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Ma'nid
The Ma'n dynasty ( ar, ٱلْأُسْرَةُ ٱلْمَعْنِيَّةُ, Banū Maʿn, alternatively spelled ''Ma'an''), also known as the Ma'nids; ( ar, ٱلْمَعْنِيُّونَ), were a family of Druze chiefs of Arab stock based in the rugged Chouf area of southern Mount Lebanon who were politically prominent in the 15th–17th centuries. Traditional Lebanese histories date the family's arrival in the Chouf to the 12th century, when they were held to have struggled against the Crusader lords of Beirut and Sidon alongside their Druze allies, the Tanukh Buhturids. They may have been part of a wider movement by the Muslim rulers of Damascus to settle militarized Arab tribesmen in Mount Lebanon as a buffer against the Crusader strongholds along the Levantine coast. Fakhr al-Din Uthman ibn Yunus Ma'n (), the first member of the family whose historicity is certain, was the "emir of the Chouf", according to contemporary sources and, despite the non-use of mosques by the Druze ...
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Fakhr Al-Din II
Fakhr al-Din ibn Qurqumaz Ma'n ( ar, فَخْر ٱلدِّين بِن قُرْقُمَاز مَعْن, Fakhr al-Dīn ibn Qurqumaz Maʿn; – March or April 1635), commonly known as Fakhr al-Din II or Fakhreddine II ( ar, فخر الدين الثاني, Fakhr al-Dīn al-Thānī), was the paramount Druze emir of Mount Lebanon from the Ma'n dynasty, an Ottoman governor of Sidon-Beirut and Safed, and the strongman over much of the Levant from the 1620s to 1633. For uniting modern Lebanon's constituent parts and communities, especially the Druze and the Maronites, under a single authority for the first time in history, he is generally regarded as the country's founder. Although he ruled in the name of the Ottomans, he acted with considerable autonomy and developed close ties with European powers in defiance of the Ottoman imperial government. Fakhr al-Din succeeded his father as the emir of the Chouf mountains in 1591. He was appointed over the sanjaks (districts) of Sidon-Beirut ...
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Fakhr Al-Din I
Fakhr al-Din Uthman ibn al-Hajj Yunis Ibn Ma'n () also known as Fakhr al-Din I, was the Druze emir of the Chouf district in southern Mount Lebanon from at least the early 1490s until his death in 1506, during Mamluk rule. He was the head of the Ma'n family, whose emirs controlled the Chouf from 1120. He is credited by an inscription for building a mosque in Deir al-Qamar in 1493. He was briefly imprisoned by the Mamluk authorities in 1505 in relation to his alliance with the Bani al-Hansh clan against the Mamluk-appointed, Druze governor of Beirut. Until modern research by Kamal Salibi most modern historians, including Salibi initially, based their information about Fakhr al-Din on the 19th-century works of local historian Haydar al-Shihabi, who confused him with his grandson, Qurqumaz ibn Yunis, and placed his death in 1544. Family origins The Ma'n family, to which Fakhr al-Din belonged, established itself in the Chouf (Shuf) area in southern Mount Lebanon, where they found ...
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Mulhim Ma'n
Mulhim ibn Yunus Ma'n was the paramount Druze emir of Mount Lebanon and head of the Ma'n dynasty after succeeding his uncle Fakhr al-Din II in 1633. The Ottomans executed Fakhr al-Din, Mulhim's father Yunus, and his brothers and cousins during and after a massive expedition to end their control over large parts of the Levant. After Mulhim defeated his principal Druze rival, Ali Alam al-Din, in 1641, the Ottomans granted him tax farms previously held by his uncle and father Yunus in southern Mount Lebanon, namely for the subdistricts of the Chouf, Gharb, Matn and Jurd. In 1657 he was appointed governor and tax farmer of Safed. He held onto the tax farms of southern Mount Lebanon until his death in 1658, after falling ill attempting to collect taxes in Safed. Mulhim and his subordinates, including the Maronite Khazen family of Keserwan, reestablished the core of Fakhr al-Din's former territory. Like his uncle, he maintained good ties with the Maronite Church. He remained on good ...
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Buhturids
The Buhturids, also known as the Banu Buhtur or the Tanukh, were a dynasty whose chiefs served as the emirs (commanders) of the Gharb area southeast of Beirut in Mount Lebanon in the 12th–15th centuries. A branch of the Tanukhid tribal confederation, they were established in the Gharb by the Muslim atabegs of Damascus following the capture of Beirut by the Crusaders in 1110 to guard the mountainous frontier between the Crusader coastlands and the Islamic interior of the Levant. They were granted ''iqtas'' (revenue fiefs) over villages in the Gharb and command over its peasant warriors, who subscribed to the Druze religion, which the Buhturids followed. Their ''iqtas'' were successively confirmed, decreased or increased by the Burid, Zengid, Ayyubid and Mamluk rulers of Damascus in return for military service and intelligence gathering in the war with the Crusader lordships of Beirut and Sidon. In times of peace the Buhturids maintained working relations with the Crusaders. The Bu ...
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1585 Ottoman Expedition Against The Druze
The 1585 Ottoman expedition against the Druze, also called the 1585 Ottoman invasion of the Shuf, was an Ottoman military campaign led by Ibrahim Pasha against the Druze and other chieftains of Mount Lebanon and its environs, then a part of the Sidon-Beirut Sanjak of the province of Damascus Eyalet. It had been traditionally considered the direct consequence of a raid by bandits in Akkar against the tribute caravan of Ibrahim Pasha, then Egypt's outgoing governor, who was on his way to Constantinople. Modern research indicates that the tribute caravan arrived intact and that the expedition was instead the culmination of Ottoman attempts to subjugate the Druze and other tribal groups in Mount Lebanon dating from 1518. In 1523–1524 dozens of Druze villages were burned in the Chouf area and hundreds of Druze were killed or captured by the governor Khurram Pasha, after which a period of peace ensued. Tensions resumed in the 1560s as Druze and non-Druze local dynasties, particul ...
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Kisrawan
The Kisrawan or Keserwan is the region in Mount Lebanon straddling the Mediterranean coast north of the Lebanese capital Beirut and south of the Ibrahim River. It is administered by the eponymous Keserwan District, part of the Keserwan-Jbeil Governorate. In the 12th–13th centuries it was a borderland between the Crusader states along the coast and the Muslim governments in Damascus. Its inhabitants at that time were Twelver Shia Muslims, Alawites, Druze and Maronite Christians. While the Kisrawanis acted independent of any outside authority, they often cooperated with the Crusader lords of Tripoli and Byblos. Soon after the Sunni Muslim Mamluks conquered the Crusader realms, they launched a series of punitive expeditions in 1292–1305 against the mountaineers of the Kisrawan. The assaults caused wide scale destruction and displacement, with Maronites from northern Mount Lebanon gradually migrating to depopulated villages in the region. The Mamluks established Turkmen settl ...
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Jabal Amil
Jabal Amil ( ar, جبل عامل, Jabal ʿĀmil), also spelled Jabal Amel and historically known as Jabal Amila, is a cultural and geographic region in Southern Lebanon largely associated with its long-established, predominantly Twelver Shia Muslim inhabitants. Its precise boundaries vary, but it is generally defined as the mostly highland region on either side of the Litani River, between the Mediterranean Sea in the west and the Wadi al-Taym, Beqaa and Hula valleys in the east. According to local legend, the Shia community in Jabal Amil is one of the oldest in history, second only to the Shia community of Medina, and were converted to Islam by Abu Dharr al-Ghifari, a companion of the Islamic prophet Muhammad and an early supporter of Ali. Although there is frequent occurrence of this account in many religious sources, it is largely dismissed in academia, and historical sources suggest Shia Islam developed in Jabal Amil between the 9th and 10th centuries. Name The region derive ...
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Safed Sanjak
Safed Sanjak ( ar, سنجق صفد; tr, Safed Sancağı) was a ''sanjak'' (district) of Damascus Eyalet ( Ottoman province of Damascus) in 1517–1660, after which it became part of the Sidon Eyalet (Ottoman province of Sidon). The sanjak was centered in Safed and spanned the Galilee, Jabal Amil and the coastal cities of Acre and Tyre. The city of Safed was made up of Muslim and Jewish townspeople, while the rest of the sanjak was populated by Sunni Muslims, Jewish peasants, Bedouin tribesmen, Shia Muslims and Druze peasants. Territory and demographics The territory of Safed Sanjak consisted of the area between the Zahrani River in the north to Mount Carmel (near Haifa) in the south, and the area between the Sea of Galilee in the east and the Mediterranean Sea to the west. Besides Safed, it included the port cities of Acre and Tyre and the entire Galilee and Jabal Amil area. The district had a mixed population of peasants and Bedouin. The inhabitants of the Jabal Amil region wer ...
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Sidon-Beirut Sanjak
Sidon-Beirut Sanjak was a ''sanjak'' (district) of Sidon Eyalet (Province of Sidon) of the Ottoman Empire. Prior to 1660, the Sidon-Beirut Sanjak had been part of Damascus Eyalet, and for brief periods in the 1590s, Tripoli Eyalet. Territory and demographics The Sidon-Beirut Sanjak consisted of the roughly 60-kilometer-strip of territory between the gorge of al-Muamalatayn (just north of Juniyah) to the Zahrani River.Abu Husayn 2004, p. 12. The gorge of al-Muamalatayn marked its northern boundary with Tripoli Eyalet, the Zahrani River marked its southern boundary with Safed Sanjak and the Beqaa Valley ridge marked its eastern boundary with Damascus Eyalet. The Sidon-Beirut Sanjak included the coastal towns of Sidon and Beirut, both of which were the center of their own ''nahiyas'' (subdistricts), and it included the southern Mount Lebanon range. Its interior ''nahiyas'' were, from north to south, Kisrawan and Matn in the Jabal Sannin mountains, Gharb and Jurd in the Jabal al-Kanisa ...
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Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ...
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Fakhreddine Mosque
Fakhreddine Mosque () with its octagonal minaret is a mosque in Deir al-Qamar, Lebanon. Built in 1493 by Fakhr al-Din I and restored in the sixteenth century, it is the oldest mosque in Mount Lebanon. See also *Fakhreddine Palace Fakhreddine II Palace is a 17th-century palace in Deir el Qamar, Chouf District, Lebanon. It was built by Emir Fakhr-al-Din II in the early 17th century. It houses the Marie Baz Museum, a wax work museum. See also * Fakhreddine Mosque Fakh ... References External links Deir el Qamar Website 1493 establishments in Asia Chouf District Mosques in Lebanon 15th-century mosques 1490s in the Middle East {{Lebanon-mosque-stub ...
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Selim I
Selim I ( ota, سليم الأول; tr, I. Selim; 10 October 1470 – 22 September 1520), known as Selim the Grim or Selim the Resolute ( tr, links=no, Yavuz Sultan Selim), was the Sultan of the Ottoman Empire from 1512 to 1520. Despite lasting only eight years, his reign is notable for the enormous expansion of the Empire, particularly his conquest between 1516 and 1517 of the entire Mamluk Sultanate of Egypt, which included all of the Levant, Hejaz, Tihamah and Egypt itself. On the eve of his death in 1520, the Ottoman Empire spanned about , having grown by seventy percent during Selim's reign. Selim's conquest of the Middle Eastern heartlands of the Muslim world, and particularly his assumption of the role of guardian of the pilgrimage routes to Mecca and Medina, established the Ottoman Empire as the pre-eminent Muslim state. His conquests dramatically shifted the empire's geographical and cultural center of gravity away from the Balkans and toward the Middle East. By th ...
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