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Mâdhava
Madhava ( sa, माधव, Mādhava) is one of the primary epithets of Vishnu and his avatar Krishna. The word ''Mādhava'' in Sanskrit is a ''vṛddhi'' derivation of the word ''Madhu'' ( sa, मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. In the Bhagavad Gita, Arjuna addresses Krishna as Madhava (meaning "lord of fortune"; not to confused with a secondary name, Madhusudana, which means "slayer of the demon Madhu"). According to Adi Shankara's commentary on the '' Vishnu Sahasranama'' and the ''Narada Pancharatra'', Madhava means the consort (''dhava'') of the mother (''ma''), referring to Lakshmi, the goddess called the 'mother of the universe'. Alternatively, it means the 'one who is fit to be known through Madhu-vidya', or can mean the 'one who is the lord of ''ma'', or knowledge. Literature In the ''Skanda Purana'', Shiva mentions Madhava as an epithet of Vishnu, described as the one who holds the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radha Krishna ISKCON Mayapur
Radha ( sa, राधा, ), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is worshiped as the goddess of love, tenderness, compassion, and devotion. She is the avatar of goddess Lakshmi and is also described as the chief of the ''Gopis'' (milkmaids). During Krishna's youth, she appears as his lover and companion. Many traditions and scriptures accord Radha the status of the eternal consort and wife of Krishna. Radha, as a supreme goddess, is considered as the female counterpart and the internal potency (''hladini shakti'') of Krishna, who resides in Goloka, the celestial abode of Radha Krishna. Radha is said to accompany Krishna in all his incarnations. In Radha Vallabh Sampradaya and Haridasi Sampradaya, only Radha is worshiped as the supreme deity. Elsewhere, she is venerated with Krishna as his principal consort in Nimbarka Sampradaya, Pushtimarg, Mahanam Sampraday, Swaminarayan Sampradaya, Vaishnava-Sahajiya and Gaudiya Vaishnavis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skanda Purana
The ''Skanda Purana'' (IAST: Skanda Purāṇa) is the largest ''Puranas#Mahapuranas, Mukyapurana'', a genre of eighteen Hindu religious texts. The text contains over 81,000 verses, and is of Kaumaram, Kaumara literature, titled after Kartikeya, Skanda, a son of Shiva and Parvati, who is also known as Murugan. While the text is named after Skanda, he does not feature either more or less prominently in this text than in other Shiva-related Puranas. The text has been an important historical record and influence on the Hindu traditions related to the war-god Skanda. The earliest text titled ''Skanda Purana'' likely existed by the 8th century CE, but the ''Skanda Purana'' that has survived into the modern era exists in many versions. It is considered as a living text, which has been widely edited, over many centuries, creating numerous variants. The common elements in the variant editions encyclopedically cover cosmogony, mythology, genealogy, dharma, festivals, gemology, temples, g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gopala-Krishna
Gopala Krishna ( sa, गोपालकृष्ण, translit=Gopālakṛṣṇa, lit=cow-protector Krishna) refers to a form of the Hindu deity Krishna, as featured in the Harivamsha and the Puranas. The narratives of Gopala Krishna are set in the cowherd settlement of the Vraja region called Gokulam, where he is raised by his foster-parents, Nanda and Yashoda. Historically one of the earliest forms of worship in Krishnaism, it is believed to be a key element of the early history of the worship of Krishna. This tradition is considered separate from the associated traditions of Bala Krishna and Radha Krishna, that led to amalgamation under Bhagavatism at a later stage of historical development. Literature The Bhagavata Purana, speculated to have been composed in South India during the 9th-10th centuries CE, as well as the Harivamsha, a text that supplements the Mahabharata, are the primary sources that describe the legend of Gopala Krishna. The tenth book of the Bhagavata Puran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshava
Keshava (Sanskrit: ') is an epithet of Vishnu in Hindu tradition. Keshava means Parabrahman, according to Hindu scriptures. The name appears as the 23rd and 648th names in the Vishnu Sahasranama of the Mahabharata. Keshava is also venerated by those persons wanting to avert bad luck or ill-omens. His consort is Keerti (Lakshmi). Etymology Keshava means "the one with beautiful long (unshorn) hair" or "killer of the Keshi demon". According to the Padma Purana, the name refers to Krishna's long, beautiful, looking unshorn hair. Referring to Sangraha Ramayana of Narayana Panditacharya, Authors Meenakshi Bharat and Madhu Grover says that "The name Keshava refers to Vishnu. The letter 'Ka' refers to Brahma and 'Isha' refers to Shiva. The word Keshava refers to one who animates both Brahma and Shiva". Literature A verse from the Vishnu Sahasranama mentions Keshava: In Bhagavad Gita, Arjuna uses the name KeshavaMaharishi Mahesh Yogi on the Bhagavad-Gita, a New Translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Govinda
Govinda (), also rendered Govind and Gobind, is an epithet of Vishnu which is also used for his avatars such as Krishna. The name appears as the 187th and the 539th name of Vishnu in '' Vishnu Sahasranama''. The name is also popularly addressed to Krishna, referring to his youthful activity as a cowherd boy. Vishnu, or Krishna, is regarded as the supreme God in the Vaishnava tradition and also by much of the pan-Hindu tradition. Etymology In the word "Govinda", "Govu" means ''Indriyas''. Govinda therefore means the all-pervading, omnipresent ruler of the sense organs, or ''Indriyas''. "Govu" also means 'Vedas'. Hence Govinda is the supreme being who can be known through the Vedas. Govinda can also be translated as "protector of cows". Interpretations ''Govinda'' is a name of Krishna and also appears as the 187th and 539th name of Vishnu in the Vishnu Sahasranama, the 1,000 names of Vishnu.''Sri Vishnu Sahasranama'', commentary by Sri Sankaracharya, pgs. 69 and 115, translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmi
Rukmi ( sa, रुक्मी) is the ruler of Vidarbha according to the epic Mahabharata. He was the son of King Bhishmaka and the elder brother of Rukmini. The Harivamsa mentions that Rukmi was trained in the arts of warfare by the Kimpurusha Druma. Krishna married Rukmini by eloping with her from Vidarbha, even though Rukmi wanted to give her as a bride to the Chedi king Shishupala. He fought with Krishna, but was defeated. When Krishna was about to kill him, Rukmini begged that he spare her brother's life. Krishna agreed and let Rukmi go free, but not before having his head shaved as a visible sign of a warrior's defeat. Rukmi never returned to his capital Kundinapuri in Vidarbha. Instead, he created another capital called Bhojakata to the west of Kundina and started ruling his kingdom from there. Rukmi’s daughter, Rukmavati, married Krishna’s son Pradyumna. Rukmavati and Pradyumna had a son, Aniruddha. Rukmi was not accepted by Arjuna or Duryodhana as an ally in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmini
Rukmini ( sa, रुक्मिणी, , ) is a Hindu goddess and the first queen and chief wife of Krishna. In Vaishnava tradition, she is described as Krishna's principal queen in Dvaraka, as well as the chief of his wives. She is an incarnation of the goddess of prosperity, Lakshmi. The goddess is regarded to be the chief or principal consort of Krishna in various pieces of literature and is venerated primarily in Warkari and Haridasa tradition, and additionally in Sri Vaishnavism where Lakshmi-Narayana are revered and worshipped. Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Etymology and epithets The name ''Rukmini'' is derived from the Sanskrit word ''Rukma'' which means 'Radiant', 'Clear' or 'Bright'. The name can also mean 'decorated with gold ornamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harivamsa Purana
was composed by Acharya Jinasena in 783 AD. It is divided into 66 cantos and contains 12,000 slokas. The book aims to narrate the life of Neminatha, the twenty-second Tirthankara in Jainism. According to the Jain sources, Krishna is the first cousin of Tirthankara Neminatha. Therefore, Krishna's adventures too occupy a significant portion of the book. Harivamsa Purana suggests that Draupadi was married to only Arjuna as opposed to Hindu traditional accounts which suggests that she was married to all five Pandavas. Synopsis In general, all Jaina Harivamśa narratives go far beyond what one might consider to be fitting for the ''Harivamśa'', i.e. the story of Krishna and his relatives, or Mahabharata material. They consist of four larger parts: (1) ''Harivamśa'', including the story of Krishna, his ancestors and progeny; (2) ''Nemicarita'', the biography of the 22nd Tīrthankara, Krishna’s cousin; (3) ''Pāndavacarita'', containing the central narrative of the ''Mahab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Markandeya
Bhargava Markandeya ( sa, मार्कण्डेय ) is an ancient rishi (sage) born in the clan of Bhrigu Rishi (Bhargava Brahmins Community). The Markandeya Purana especially, comprises a dialogue between Markandeya and a sage called Jaimini, and a number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions. Today, Markandeya Tirtha, where the sage Markandeya wrote the Markandeya Purana is situated on a trekking route to the Yamunotri Shrine in the Uttarkashi district, Uttarakhand.Yamunotri Temple website. Rescued by Kalant ...
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Garuda Purana
The ''Garuda Purana'' is one of 18 ''Mahāpurāṇa'' texts in Hinduism. It is a part of Vaishnavism literature corpus, primarily centering around Hindu god Vishnu. Composed in Sanskrit and also available in various languages like Gujarati and English. The earliest version of the text may have been composed in the first millennium CE, but it was likely expanded and changed over a long period of time. The Garuda Purana text is known in many versions, contains 15000+ verses. Its chapters encyclopedically deal with a highly diverse collection of topics. The text contains cosmology, mythology, relationship between gods, ethics, good versus evil, various schools of Hindu philosophies, the theory of Yoga, the theory of "heaven and hell" with "karma and rebirth", ancestral rites and soteriology, rivers and geography, types of minerals and stones, testing methods for gems for their quality, listing of plants and herbs, various diseases and their symptoms, various medicines, aphrodisi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaumodaki
Kaumodaki () is the gadā (mace) of the Hindu deity Vishnu. Vishnu is often depicted holding the Kaumodaki in one of his four hands; his other attributes are the chakra, the conch, and the lotus. The ''gada'' is also found in the iconography of some of Vishnu's avatars. The name, 'Kaumodak' first appears in the Hindu epic ''Mahabharata'', where it is associated with Vishnu's avatar, Krishna. The ''gada'' is depicted in images of Vishnu since . While initially unadorned, the size and shape of Kaumodaki vary in depictions. More elaborate design features like flutes and segments were added in depictions of Vishnu's ''gada''. Though the weapon may be depicted as an inanimate ''gada'', Kaumodaki sometimes appears personified as a woman known as Gadadevi or Gadanari in sculptures of Vishnu. In depictions that use this version, Vishnu rests one of his hands on her head, while she herself holds the ''gada'', is seen emerging from it or has the ''gada'' carved on her head/crown. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sudarshana Chakra
Sudarshana Chakra (Sanskrit: सुदर्शन चक्र, lit. "disc of auspicious vision", IAST: Sudarśana Chakra) is a spinning, celestial discus with 108 serrated edges, attributed to Vishnu and Krishna in the Hindu scriptures. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Vishnu, who also holds the Panchajanya (conch), the Kaumodaki (mace), and the Padma (lotus). While in the Rigveda, the Chakra was Vishnu's symbol as the wheel of time and by the late period, the Sudarshana Chakra emerged as an ayudhapurusha (an anthropomorphic form), as a fierce form of Vishnu, used for the destruction of demons. As an ''ayudhapurusha'', the deity is known as Chakraperumal or Chakratalvar. Etymology The word ''Sudarshana'' is derived from two Sanskrit words – ''Su''(सु) meaning "good/auspicious" and ''Darshana'' (दर्शन) meaning "vision". In the Monier-Williams dictionary the word Chakra is derived from the root क् ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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