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Music Of Suriname
The music of Suriname is known for kaseko music, and for having an Indo-Caribbean tradition. Kawina Kawina originated around the 1860s, after the abolition of slavery. The vocals are typically call-and-response, and it is accompanied by all kinds of typical Surinamese percussion, such as the skratji. Like many South American music genres, the rhythm of the ''kawina'' originates in Africa. African slaves took their religions, such as Winti, and music with them to Suriname. To dissipate the time, the slaves sung during the work on the plantations, often in a typical pattern of one voice that asks for, and is answered in unison ("call-and-response"). The music was performed so rhythmically that it became a dance. In the beginning, the lyrics were religious. After abolition of slavery, it became entertainment music, with lyrics that are more socially critical in tone. From then on, ''kawina'' is performed by orchestras containing about ten band members, on various Surinamese percuss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaseko
Kaseko is a musical genre from Suriname. It is a fusion of numerous popular and folk styles derived from Africa, Europe and the Americas. The genre is rhythmically complex, with percussion instruments including skratji (a very large bass drum) and snare drums, as well as saxophone, trumpet and occasionally trombone. Singing can be both solo and choir. Songs are typically call-and-response, as are Creole folk styles from the area, such as kawina. Etymology The term ''Kaseko'' may be derived from ''Kasékò'', a Guianan creole dance. History Kaseko emerged from the traditional Afro-Surinamese kawina music, which was played since the beginning of 1900 by street musicians in Paramaribo. It evolved in the 1930s during festivities that used large bands, especially brass bands, and was called ''Bigi Poku'' ("big drum music"). In the late 1940s, jazz, calypso and other importations became popular, while rock and roll soon left its own influence in the form of electrified instr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramaribo
Paramaribo (; ; nicknamed Par'bo) is the capital and largest city of Suriname, located on the banks of the Suriname River in the Paramaribo District. Paramaribo has a population of roughly 241,000 people (2012 census), almost half of Suriname's population. The historic inner city of Paramaribo has been a UNESCO World Heritage Site since 2002. Name The city is named for the Paramaribo tribe living at the mouth of the Suriname River; the name is from Tupi–Guarani ''para'' "large river" + ''maribo'' "inhabitants". History The name Paramaribo is probably a corruption of the name of an Indian village, spelled Parmurbo in the earliest Dutch sources. This was the location of the first Dutch settlement, a trading post established by Nicolaes Baliestel and Dirck Claeszoon van Sanen in 1613. English and French traders also tried to establish settlements in Suriname, including a French post established in 1644 near present-day Paramaribo. All earlier settlements were abandoned s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brooskampers
The Brooskampers (also: Bakabusi Nengre) were a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname. The tribe is related to the Saramaka, and originated from Loango-Angola. The Brooskampers gained autonomy in 1863, but sold their land in 1917. History In the 1740s, the tribe lived in the swamps near Surnau Creek in a camp founded by Tata Kukudabi. In 1772, part of the tribe left and joined the Aluku. In 1862, escaped slaves from plantation Rac à Rac joined the Brooskampers. This was during the preparations of the planned emancipation of the slaves, and therefore the existence of another tribe worried the government. The population of Brooskampers was estimated at about 200 people. At first the government tried to attack them, however the troops got bogged down in the swamp, and had to retreat. On 2 September 1863, a peace treaty was signed offering the tribe the abandoned plantations Klaverblad and Rorac. No ''granman'' (paramoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kwinti People
The Kwinti are a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname on the bank of the Coppename River, and the eponymous term for their language, which has fewer than 300 speakers. Their language is an English-based creole with Dutch, Portuguese and other influences. It is similar to the languages spoken by the Aluku and Paramaccan Maroons, and split from Sranan Tongo in the middle 18th century. The Kwinti had a population of about 300 in 2014 and adhere to the Moravian Church. History There are two possible origins of the Kwinti people. One oral account mentions the Berbice slave uprising of 1763 in Guyana, the other mentions a plantation in the Para District. The tribe was initially lead by Boku who died in 1765. Boku was succeeded by Kofi, who is claimed to be an brother of Boni. The tribe was known from the early 18th century, and there had been several raids on plantations conducted by the Kwinti. On 19 September 1762, the Du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matawai People
The Matawai (also ''Matuariërs'') are a tribe of Surinamese Maroons. The Matawai were originally part of the Saramaka, and signed a peace agreement with the Dutch colonists in 1762. The tribe split from the Saramaka, and in 1769, they were recognized as a separate tribe. History The origin of the Matawai people is unclear, but oral accounts often mention the plantations Hamburg and Uitkijk. The plantations at the Jodensavanne are a possible source as well. During the 18th century, slaves escaped from the plantations and settled in the interior. According to oral accounts, a group of escaped slaves settled near the Tafelberg in the 1730s. In 1762, a full century before the general emancipation of slaves in Suriname, a group known as the Saramaka signed a peace treaty with the Dutch colonists to acknowledge their territorial rights and trading privileges. After the death of captain Abini, the relationships within the tribe became tense which ultimately resulted in captains Beku an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ndyuka People
The Ndyuka people (also spelled 'Djuka') or Aukan people (''Okanisi''), are one of six Maroon peoples (formerly called "Bush Negroes", which also has pejorative tinges) in the Republic of Suriname and one of the Maroon peoples in French Guiana. The Aukan or Ndyuka speak the Ndyuka language. They are subdivided into the ''Opu'', who live upstream of the Tapanahony River in the Tapanahony resort of southeastern Suriname, and the ''Bilo'', who live downstream of that river in Marowijne District The most important towns are Moengo, the largest town in Marowijne District, and Diitabiki (old name: Drietabbetje) which is the residence of the (paramount chief) of the Ndyuka people since 1950. They further subdivide themselves into twelve matrilinear kinship groups called . There is a thirteenth group, that of the . History The Ndyuka and related people are of African descent, enslaved and transported as cargo by the Dutch to Suriname in the 17–18th century to work on Dutch-own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saramaka
The Saramaka, Saamaka or Saramacca are one of six Maroon peoples (formerly called "Bush Negroes") in the Republic of Suriname and one of the Maroon peoples in French Guiana. In 2007, the Saramaka won a ruling by the Inter-American Court of Human Rights, Inter-American Court for Human Rights supporting their land rights in Suriname for lands they have historically occupied, over national government claims. It was a landmark decision for indigenous peoples in the world. They have received compensation for damages and control this fund for their own development goals. The word "Maroon" comes from the Spanish ''cimarrón'', which was derived from an Arawakan languages, Arawakan root. Since 1990 especially, some of the Saramaka have migrated to French Guiana due to extended civil war in Suriname. By the early 16th century, the term "maroon" (''cimarron'') was used throughout the Americas to designate slaves who had escaped from slavery and set up independent communities beyond colon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aluku
The Aluku are a Bushinengue ethnic group living mainly on the riverbank in Maripasoula in southwest French Guiana. The group are sometimes called Boni, referring to the 18th-century leader, Bokilifu Boni. History The Aluku are an ethnic group in French Guiana whose people are descended from African slaves who escaped in the late seventeenth and early eighteenth centuries from the Dutch plantations in what is now known as Suriname. Intermarrying with Native Americans, toward the end of the eighteenth century, they initially settled east of the Cottica River in what is nowadays the Marowijne District in Suriname. They were initially called Cottica-Maroons. Boni Wars In 1760, the Ndyuka people who lived nearby, signed a peace treaty with the colonists offering them territorial autonomy. The Aluku also desired a peace treaty, however the Society of Suriname, started a war against them In 1768, the first village was discovered and destroyed. In 1770, two other Maroon groups join ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surinamese Maroons
Surinamese Maroons (Marrons or Businenge, meaning ''black people of the forest'') are the descendants of enslaved Africans that escaped from the plantations and settled in the inland of Suriname (Dutch Guiana) and French Guiana. The Surinamese Maroon culture is one of the best-preserved pieces of cultural heritage outside of Africa. Colonial warfare, land grabs, natural disasters and migration have marked Maroon history. In Suriname six Maroon groups -or tribes- can be distinguished from each other. Demographics There are six major groups of Surinamese Maroons,Cf. ''Langues de Guyane'', sous la direction de Odile RENAULT-LESCURE et Laurence GOURY, Montpellier, IRD, 2009. that settled along different river banks: * Aluku (or Boni) at the Commewijne River later Marowijne River, * Kwinti at the Coppename River, * Matawai at the Saramacca River, * Ndyuka (or Aukan) at the Marowijne and Commewijne Rivers * Paamaka (Paramaccan) at the Marowijne River * Saamaka (Saramaccan) at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rock And Roll
Rock and roll (often written as rock & roll, rock 'n' roll, or rock 'n roll) is a Genre (music), genre of popular music that evolved in the United States during the late 1940s and early 1950s. It Origins of rock and roll, originated from African-American music such as jazz, rhythm and blues, boogie woogie, gospel music, gospel, as well as country music. While rock and roll's formative elements can be heard in blues records from the 1920s and in country records of the 1930s,Peterson, Richard A. ''Creating Country Music: Fabricating Authenticity'' (1999), p. 9, . the genre did not acquire its name until 1954. According to journalist Greg Kot, "rock and roll" refers to a style of popular music originating in the United States in the 1950s. By the mid-1960s, rock and roll had developed into "the more encompassing international style known as rock music, though the latter also continued to be known in many circles as rock and roll."Kot, Greg"Rock and roll", in the ''Encyclopædia Bri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calypso Music
Calypso is a style of Caribbean music that originated in Trinidad and Tobago during the early to the mid-19th century and spread to the rest of the Caribbean Antilles and Venezuela by the mid-20th century. Its rhythms can be traced back to West African Kaiso and the arrival of French planters and their slaves from the French Antilles in the 18th century. It is characterized by highly rhythmic and harmonic vocals, and was historically most often sung in a French creole and led by a griot. As calypso developed, the role of the griot became known as a ''chantuelle'' and eventually, ''calypsonian''. As English replaced "patois" (Antillean creole) as the dominant language, calypso migrated into English, and in so doing it attracted more attention from the government. It allowed the masses to challenge the doings of the unelected Governor and Legislative Council, and the elected town councils of Port of Spain and San Fernando. Calypso continued to play an important role in politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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