|
Mouzi Lihuolun
The ''Mouzi Lihuolun'' () is a classic Chinese Buddhist text. It comprises a purportedly autobiographical preface by Master Mou, a late 2nd-century Confucian scholar-official who converted to Buddhism, and an imaginary dialogue of questions and answers about Buddhist practices. Title The ''Mouzi lihuolun'' is known under several names, including the abbreviated title ''Mouzi''. ''Mouzi'' compounds the uncommon Chinese surname Mou 牟 "seek; obtain" with the suffix ''-zi'' 子 "Master" (compare Laozi). The Japanese title ''Bōshi riwakuron'' 牟氏理惑論 (Chinese ''Moushi lihuolun'') replaces ''shi'' (''zi'') "Master" with ''shi'' (''shi'') 氏 "Mister; a certain person." ''Lihuolun'' combines ''li'' 理 "manage; put in order; acknowledge"; ''huo'' 惑 "confusion; delusion; doubt; suspicion"; and ''lun'' 論 "discourse; opinion; dissertation; essay." According to Yu Jiaxi 余嘉錫, the original title ''Mouzi jihuolun'' 牟子治惑論 – with ''zhi'' 治 "rule; researc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Buddhist
Chinese Buddhism or Han Buddhism ( zh, s=汉传佛教, t=漢傳佛教, p=Hànchuán Fójiào) is a Chinese form of Mahayana, Mahayana Buddhism which has shaped Chinese culture in a wide variety of areas including Chinese art, art, politics, Chinese literature, literature, Chinese philosophy, philosophy, Chinese medicine, medicine and material culture. Chinese Buddhism is the largest institutionalized religion in Mainland China.Cook, Sarah (2017). The Battle for China's Spirit: Religious Revival, Repression, and Resistance under Xi Jinping.' Freedom House Report. Rowman & Littlefield. Currently, there are an estimated 185 to 250 million Chinese Buddhists in the China, People's Republic of China. It is also a major religion in Taiwan, Singapore, and Malaysia, as well as among the Overseas Chinese, Chinese Diaspora. Buddhism was first introduced to China during the Han dynasty, Han Dynasty (202 BCE–220 CE). The translation of a large body of Buddhist texts, Indian Buddhist scri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tonsure
Tonsure () is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word ' (meaning "clipping" or "shearing") and referred to a specific practice in medieval Roman Catholic Church, Catholicism, abandoned by papal order in 1972. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure is still a traditional practice in Catholicism by specific religious orders (with papal permission). It is also commonly used in the Eastern Orthodox Church for newly baptised members and is frequently used for Buddhism, Buddhist novices, Bhikkhu, monks, and Bhikkhunī, nuns. The complete shaving of one's head bald, or just shortening the hair, exists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the " Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Herbology
Chinese herbology () is the theory of traditional Chinese herbal therapy, which accounts for the majority of treatments in traditional Chinese medicine (TCM). A ''Nature'' editorial described TCM as "fraught with pseudoscience", and said that the most obvious reason why it has not delivered many cures is that the majority of its treatments have no logical mechanism of action. The term herbology is misleading in the sense that, while plant elements are by far the most commonly used substances, animal, human, and mineral products are also utilized, among which some are poisonous. In the ''Huangdi Neijing'' they are referred to as () which means toxin, poison, or medicine. Paul U. Unschuld points out that this is similar etymology to the Greek '' pharmakon'' and so he uses the term "pharmaceutic". Thus, the term "medicinal" (instead of herb) is usually preferred as a translation for (). Research into the effectiveness of traditional Chinese herbal therapy is of poor quality and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Cereals (China)
The Five Grains or Cereals () are a grouping (or set of groupings) of five farmed crops that were all important in ancient China. Sometimes the crops themselves were regarded as sacred; other times, their cultivation was regarded as a sacred boon from a mythological or supernatural source. More generally, ''wǔgǔ'' can be employed in Chinese as a synecdoche referring to ''all'' grains or staple crops of which the end produce is of a granular nature. The identity of the five grains has varied over time, with different authors identifying different grains or even categories of grains. Holiness The sense of holiness or sacredness regarding the Five Grains proceeds from their traditional ascription to the saintly rulers credited with creating China's civilization. They were seen not merely as five crops chosen from many options but as the source permitting agrarian society and civilization itself. "Squandering the Five Grains" was seen as a sin worthy of torment in ''Diyu'', the Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bigu (avoiding Grains)
''Bigu'' () is a Daoist fasting technique associated with achieving '' xian'' "transcendence; immortality". Grain avoidance is related to multifaceted Chinese cultural beliefs. For instance, ''bigu'' fasting was the common medical cure for expelling the ''sanshi'' "Three Corpses", the malevolent, grain-eating spirits that live in the human body (along with the hun and po souls), report their host's sins to heaven every 60 days, and carry out punishments of sickness and early death. Avoiding "grains" has been diversely interpreted to mean not eating particular foodstuffs (food grain, cereal, the Five Grains, ''wugu'', or staple food), or not eating any food (inedia). In the historical context of traditional Chinese culture within which the concept of ''bigu'' developed, there was great symbolic importance connected with the five grains and their importance in sustaining human life, exemplified in various myths and legends from ancient China and throughout subsequent history. The c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanxue
Xuanxue (), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion. The movement found its scriptural support both in Taoist and drastically-reinterpreted Confucian sources. ''Xuanxue'', or "Mystic Learning", came to reign supreme in cultural circles, especially at Jiankang during the period of division. The concept represented the more abstract, unworldly, and idealistic tendency in early medieval Chinese thought. ''Xuanxue'' philosophers combined elements of Confucianism and Taoism to reinterpret the ''I Ching'', ''Daodejing'' and ''Zhuangzi''. Definition The name first compounds ''xuan'' () "black, dark; mysterious, profound, abstruse, arcane." It occurs in the first chapter of the ''Daodejing'' ("，"). The word ''xuan'' literally depicts a shade of deep, mystical, dark red. ''Daodejing'' speaks of the ''Dao'' as ''Xuan'', more ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi (book)
The ''Zhuangzi'' (Chinese: , historically romanized ''Chuang Tzŭ'') is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the ''Zhuangzi'' is one of the two foundational texts of Taoism, along with the ''Tao Te Ching''. The ''Zhuangzi'' consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent. Its main themes are of spontaneity in action and of freedom from the human world and its conventions. The fables and anecdotes in the text attempt to illustrate the falseness of human distinctions between good and bad, large and small, life and death, and human and nature. While other ancient Chinese philosophers focused on moral and personal duty, Zhuangzi promoted carefree wandering and becoming one with "the Way" (''Dào'' ) by following nature. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daodejing
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the ''Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Taibo
Taibo () (circa 1150 BCE), or Wu Taibo, was the eldest son of King Tai of Zhou and the legendary founder of the State of Wu. His exact birth and death dates are unknown. Biography According to Sima Qian, Taibo was the founder of the State of Wu. Born into the Jī clan () of predynastic Zhou, Taibo was the eldest son of King Tai of Zhou. He had two younger brothers, Zhongyong and Jili. The King of Zhou wished to make his youngest son Jili to inherit the reins of power, so Taibo and Zhongyong traveled southeast and settled in Meili in present-day Jiangsu province. There, Taibo and his followers set up the State of Wu, and made Meili its capital. Taibo's grand-nephew, King Wu of Zhou, overthrew the Shang dynasty and started the Zhou dynasty. However, the tale of Taibo being the founder of the State of Wu is disputed. During his reign, Taibo developed irrigation, encouraged agriculture, and dug Taibo River (泰伯瀆) which is called Bodu River (伯瀆河) today. When Taibo died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zengzi
Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism. Life Zeng Shen was 46 years younger than Confucius. He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius. When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial piet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Chinese Herbology")
