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Mother Of The Lares
The Mother of the Lares (Latin ''Mater Larum'') has been identified with any of several minor Roman deities. She appears twice in the records of the Arval Brethren as ''Mater Larum'', elsewhere as Mania and Larunda. Ovid calls her Lara, Muta (the speechless one) and Tacita (the silent one). Arval rite Cult to ''Matres Larum'' is known through the fragmentary Arval rites to Dea Dia, a goddess of fruitfulness. The Arvals address Dia herself as ''Juno Dea Dia'', which identifies her with the supreme female principle. The mother of the Lares is addressed only as ''Matres Larum''; she is given a sacrificial meal (''cena matri Larum'') of ''puls'' (porridge) contained in a sacred, sun-dried earthenware pot ''(olla)''. Prayers are recited over the pot, which is then thrown from the temple doorway, down the slope on which the temple stands; thus, remarks Lily Ross Taylor, towards the earth as a typically chthonic offering. On another occasion, the Arvals offer sacrificial recompense ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Compitalia
In ancient Roman religion, the Compitalia ( la, Ludi Compitalicii; ) was an annual festival in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met. This festival is more ancient than the building of Rome. It is said by some writers to have been instituted by Tarquinius Priscus in consequence of the miracle attending the birth of Servius Tullius, who was supposed to be the son of a Lar Familiaris, or family guardian deity. Dionysius says''Roman Antiquities''iv.14/ref> that Servius Tullius founded the festival, which he describes as it was celebrated in his time. Dionysius relates that the sacrifices consisted of honey-cakes ( grc, πέλανοι) presented by the inhabitants of each house; and that the people who assisted as ministering servants at the festival were not free men, but slaves, because the Lares took pleasure in the service of slaves. He further adds that the Compitalia were ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psychopomp
Psychopomps (from the Greek word , , literally meaning the 'guide of souls') are supernatural creatures, spirits, entities, angels, demons or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. Their role is not to judge the deceased, but simply to guide them. Appearing frequently on funerary art, psychopomps have been depicted at different times and in different cultures as anthropomorphic entities, horses, deer, dogs, whip-poor-wills, ravens, crows, vultures, owls, sparrows, and cuckoos. In the case of birds, these are often seen in huge masses, waiting outside the home of the dying. Overview Ancient religion Classical examples of a psychopomp are the ancient Egyptian god Anubis, the deity Yama in Hinduism, the Greek ferryman Charon, the goddess Hecate, and god Hermes, the Roman god Mercury, the Norse Valkyries, the Aztec Xolotl, Slavic Morana and the Etruscan Vanth. Modern religion Heibai Wuchang, literally "Bla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parentalia
In ancient Rome, the Parentalia () or ''dies parentales'' (, "ancestral days") was a nine-day festival held in honor of family ancestors, beginning on 13 February. Although the Parentalia was a holiday on the Roman religious calendar, its observances were mainly domestic and familial. The importance of the family to the Roman state, however, was expressed by public ceremonies on the opening day, the Ides of February, when a Vestal conducted a rite for the collective ''di parentes'' of Rome at the tomb of Tarpeia. Overview Ovid describes sacred offerings (''sacrificia'') of flower-garlands, wheat, salt, wine-soaked bread and violets to the "shades of the dead" (''Manes'' or ''Di manes'') at family tombs, which were located outside Rome's sacred boundary ''(pomerium)''. These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead, and were a lawful duty of the ''paterfamilias'' (head of the family). Parentalia concluded on 21 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucius Junius Brutus
Lucius Junius Brutus ( 6th century BC) was the semi-legendary founder of the Roman Republic, and traditionally one of its first consuls in 509 BC. He was reputedly responsible for the expulsion of his uncle the Roman king Tarquinius Superbus after the suicide of Lucretia, which led to the overthrow of the Roman monarchy. He was involved in the abdication of fellow consul Tarquinius Collatinus, and executed two of his sons for plotting the restoration of the Tarquins. He was claimed as an ancestor of the Roman gens Junia, including Decimus Junius Brutus, and Marcus Junius Brutus, the most famous of Julius Caesar's assassins. Traditions about his life may have been fictional, and some scholars argue that it was the Etruscan king Porsenna who overthrew Tarquinius. The plebeian status of the ''Junia gens'' has also raised doubts about his position as a consul and the alleged initial patrician domination of the office. Depicted as the nephew of Tarquinius, he may have symbolized th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrosius Theodosius Macrobius
Macrobius Ambrosius Theodosius, usually referred to as Macrobius (fl. AD 400), was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read ''Commentarii in Somnium Scipionis'' ("Commentary on the Dream of Scipio") about ''Somnium Scipionis'', which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the ''Saturnalia'', a compendium of ancient Roman religious and antiquarian lore; and ''De differentiis et societatibus graeci latinique verbi'' ("On the Differences and Similarities of the Greek and Latin Verb"), which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book ''The Dream of Scipio (novel), The Dream of Scipio''. Name The correct order of his names is "Macrobius Ambrosius Theodosi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Pompeius Festus
Sextus Pompeius Festus, usually known simply as Festus, was a Roman grammarian who probably flourished in the later 2nd century AD, perhaps at Narbo (Narbonne) in Gaul. Work He made a 20-volume epitome of Verrius Flaccus's voluminous and encyclopedic treatise ''De verborum significatione''. Flaccus had been a celebrated grammarian who flourished in the reign of Augustus. Festus gives the etymology as well as the meaning of many words, and his work throws considerable light on the language, mythology and antiquities of ancient Rome. He made a few alterations, and inserted some critical remarks of his own. He also omitted such ancient Latin words as had long been obsolete; these he apparently discussed in a separate work now lost, entitled ''Priscorum verborum cum exemplis''. Even incomplete, Festus' lexicon reflects at second hand the enormous intellectual effort that had been made in the Augustan Age to put together information on the traditions of the Roman world, which was alrea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabine
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Romanization (cultural), Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus Terentius Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemuralia
The Lemuralia or Lemuria was an annual event in the religion of ancient Rome, during which the Romans performed rites to exorcise any malevolent and fearful ghosts of the restless dead from their homes. These unwholesome spectres, the ''lemures'' or ''larvae'' were propitiated with chants and offerings of black beans. Observance In the Julian calendar the three days of the festival were 9, 11, and 13 May. Lemuria's name and origin myth, according to Ovid, derives from a supposed ''Remuria'' instituted by Romulus to appease the angry spirit of his murdered twin, Remus. The philosopher Porphyry points out that Remus' death was violent, premature, and a matter of regret for Romulus. Toynbee defines ''lemures'' as ordinary ''di Manes'', made harmful and spiteful to the living because "kinless and neglected" in death and after it, having no rites or memorial, free to leave their dead body but unable to enter the underworld or afterlife. A less common but more "mischievous and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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