Mosque And Mausoleum Of Amir Ahmad Al-Mihmandar
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Mosque And Mausoleum Of Amir Ahmad Al-Mihmandar
The Mosque and Mausoleum of Amir Ahmad al-Mihmandar which is also referred to as the al-Mihmandariyya college (madrasa) ( ar, المدرسة المهمندارية, al-Madrasa al-Mihmandārīya)was founded during the third reign of al-Nasir Muhammad in the area of Darb al-Ahmar in Cairo. Founder This institution was founded by the amir Ahmad al-Mihmandar ( ar, أمير شهاب الدين أحمد بن آقوش العزيزي المهمندار, Amīr Shihāb al-Dīn Aḥmad ibn Aqūsh al-ʾAzīzī al-Mihmandār). He held the position of ''naqib al-jaysh'' ( ar, نقيب الجيوش, naqīb al-jaysh), which was similar to chief of military police. Historical Background The complex was built in the month of Muharram 725 Hijri year, AH/1324-5 Common Era, CE. According to al-Maqrizi, it included a college (madrasa), that included instruction in the Hanafi legal school four students, and a Sufi hospice (khanqah). The founder also built a market (Bedesten, qaysariyya) and an apartmen ...
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Mosque Of Ahmad Al-Mihmandar DSCF1108
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a Place of worship, place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which Adhan, calls to prayer were issued. Mosque buildings typically contain an ornamental niche (''mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Isl ...
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Al-Nasir Muhammad
Al-Malik an-Nasir Nasir ad-Din Muhammad ibn Qalawun ( ar, الملك الناصر ناصر الدين محمد بن قلاوون), commonly known as an-Nasir Muhammad ( ar, الناصر محمد), or by his kunya: Abu al-Ma'ali () or as Ibn Qalawun (1285–1341) was the ninth Bahri Mamluk sultan of Egypt who ruled between 1293–1294, 1299–1309, and 1310 until his death in 1341. During his first reign he was dominated by Kitbugha and al-Shuja‘i, while during his second reign he was dominated by Baibars and Salar. Not wanting to be dominated or deprived of his full rights as a sultan by his third reign, an-Nasir executed Baibars and accepted the resignation of Salar as vice Sultan. An-Nasir was known to appoint non-Mamluks loyal to himself to senior military positions and remove capable officers of their duty whose loyalty he doubted. Although, he did annul taxes and surcharges that were imposed on commoners for the benefit of the emirs and officials. Also, he employ ...
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Darb Al-Ahmar
Al-Darb al-Ahmar is a historic neighbourhood in Cairo, Egypt. It is also the name of an administrative district ('' qism'') within the Cairo Governorate that includes most of the neighbourhood. Its name means "the Red Street" in Arabic. History The area south of Cairo's city walls, between Bab Zuweila and the Citadel, was initially the site of Fatimid and Ayyubid-era cemeteries. Under the prosperous reign of Sultan al-Nasir Muhammad (between 1293 and 1341) the population of the city reached its peak and the area began to be developed in earnest. The city expanded southwards and many Mamluk elites were eager to build new establishments closer to the Citadel, the seat of the sultan's power. Al-Nasir himself encouraged this development and even built some of the palaces northwest of the Citadel for his amirs (such as the Palace of Amir Qawsun), just as he was building his own palaces inside the Citadel. The Bab al-Wazir Cemetery also developed next to the neighbourhood at this t ...
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Mosque Lamp Of Amir Ahmad Al-Mihmandar MET Sf91-1-1534b
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (''mihrab'') set into the wall that indicates the direction of Mecca ('' qiblah''), ablution facilities. The pulpit (''minbar''), from which the Friday ( jumu'ah) sermon ('' khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for me ...
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Muharram
Muḥarram ( ar, ٱلْمُحَرَّم) (fully known as Muharram ul Haram) is the first month of the Islamic calendar. It is one of the four sacred months of the year when warfare is forbidden. It is held to be the second holiest month after Ramadan. The tenth day of Muharram is known as Ashura. Better known as part of the Mourning of Muharram, Shi'a Muslims mourn the tragedy of Ḥusayn ibn ʿAlī's family. Shiites mourn the martyrdom of Ḥusayn by abstaining from joyous events. Instead, Shia Muslims hold many events to offer condolences to Imam Husayn and to honor the martyrs by prayer, reading supplications, and holding charity events. Shiʿi Muslims eat as little as possible on the Ashura; however, this is not seen as fasting. Alevis fast ten or twelve days, each day for one of the Twelve Imams of Shiʿa Islam, to commemorate and mourn the Imams, as if a very close relative has died. Some (excluding children, elderly or sick) do not eat or drink, avoid entertainment unt ...
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Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ...
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Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ...
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Madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated ''Madrasah arifah'', ''medresa'', ''madrassa'', ''madraza'', ''medrese'', etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied. In an architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Islamic law and jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuks in the 11th century, who was responsible for building the first network of official madrasas in Iran, Mesopotamia, and Khorasan. ...
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Khanqah
A khanqah ( fa, خانقاه) or khangah ( fa, خانگاه; also transliterated as ''khankah'', ''khaneqa'', ''khanegah'' or ''khaneqah''; also Arabized ''hanegah'', ''hanikah'', ''hanekah'', ''khankan''), also known as a ribat (), is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Etymology The word khanqah is likely either Turkish or Persian in origin. In the Arab world, ...
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Bedesten
A bedesten (variants: bezistan, bezisten, bedestan) is a type of covered market or market hall which was historically found in the cities of the Ottoman Empire. It was typically the central building of the commercial district of an Ottoman town or city, where the most important and precious goods (like gold and jewellery) were kept and sold. Its function was comparable or equivalent to that of a ''qaysariyya'' in other (usually Arabic-speaking) regions, though the architecture of the latter could be different and be similar to that of a bazaar with its own streets. Etymology The origin of the word is from Persian بزازستان ''bazzāzestān'', which means "place of drapers". The word includes Persian suffix -''istan''. Ottomans pronounced it as Bazzistan and Bedesten. History and function The bedesten is a type of building that developed in the early Ottoman architecture of the 15th century. Bedestens originally began as a place to house fabric and textile sellers but ...
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Mamluk Architecture In Egypt
Mamluk ( ar, مملوك, mamlūk (singular), , ''mamālīk'' (plural), translated as "one who is owned", meaning "slave", also transliterated as ''Mameluke'', ''mamluq'', ''mamluke'', ''mameluk'', ''mameluke'', ''mamaluke'', or ''marmeluke'') is a term most commonly referring to non-Arab, ethnically diverse (mostly Southern Russian, Turkic, Caucasian, Eastern and Southeastern European) slave-soldiers and freed slaves who were assigned military and administrative duties, serving the ruling Arab dynasties in the Muslim world. The most enduring Mamluk realm was the knightly military class in Egypt in the Middle Ages, which developed from the ranks of slave-soldiers. Originally the Mamluks were slaves of Turkic origin from the Eurasian Steppe, but the institution of military slavery spread to include Circassians, Abkhazians, Georgians,"Relations of the Georgian Mamluks of Egypt with Their Homeland in the Last Decades of the Eighteenth Century". Daniel Crecelius and Gotcha Djapari ...
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14th-century Mosques
As a means of recording the passage of time, the 14th century was a century lasting from 1 January 1301 ( MCCCI), to 31 December 1400 ( MCD). It is estimated that the century witnessed the death of more than 45 million lives from political and natural disasters in both Europe and the Mongol Empire. West Africa experienced economic growth and prosperity. In Europe, the Black Death claimed 25 million lives wiping out one third of the European population while the Kingdom of England and the Kingdom of France fought in the protracted Hundred Years' War after the death of Charles IV, King of France led to a claim to the French throne by Edward III, King of England. This period is considered the height of chivalry and marks the beginning of strong separate identities for both England and France as well as the foundation of the Italian Renaissance and Ottoman Empire. In Asia, Tamerlane (Timur), established the Timurid Empire, history's third largest empire to have been ever establ ...
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