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Mortsafe
A mortsafe or mortcage was a construction designed to protect graves from disturbance and used in the United Kingdom. Resurrectionists and Night Doctors had supplied schools of anatomy since the early 18th century. This was due to the necessity for medical students to learn anatomy by attending dissections of human subjects, which was frustrated by the very limited allowance of dead bodies – for example the corpses of executed criminals – granted by the government, which controlled the supply. Official inaction The British authorities turned a blind eye to grave-rifling because surgeons and students were working to advance medical knowledge. They kept publicity to a minimum to prevent people from realising what was happening. The cases of grave-robbing that came to light caused riots, damage to property and even fatal attacks. In the early 19th century, with the great increase in numbers of schools and students, there was continual rifling of secluded graveyards, fights in ci ...
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Mortsafe At Logeriat Church1
A mortsafe or mortcage was a construction designed to protect graves from disturbance and used in the United Kingdom. Resurrectionists and Night Doctors had supplied schools of anatomy since the early 18th century. This was due to the necessity for medical students to learn anatomy by attending dissections of human subjects, which was frustrated by the very limited allowance of dead bodies – for example the corpses of executed criminals – granted by the government, which controlled the supply. Official inaction The British authorities turned a blind eye to grave-rifling because surgeons and students were working to advance medical knowledge. They kept publicity to a minimum to prevent people from realising what was happening. The cases of grave-robbing that came to light caused riots, damage to property and even fatal attacks. In the early 19th century, with the great increase in numbers of schools and students, there was continual rifling of secluded graveyards, fights in cit ...
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Mortsafe In Colinton Kirkyard
A mortsafe or mortcage was a construction designed to protect graves from disturbance and used in the United Kingdom. Resurrectionists and Night Doctors had supplied schools of anatomy since the early 18th century. This was due to the necessity for medical students to learn anatomy by attending dissections of human subjects, which was frustrated by the very limited allowance of dead bodies – for example the corpses of executed criminals – granted by the government, which controlled the supply. Official inaction The British authorities turned a blind eye to grave-rifling because surgeons and students were working to advance medical knowledge. They kept publicity to a minimum to prevent people from realising what was happening. The cases of grave-robbing that came to light caused riots, damage to property and even fatal attacks. In the early 19th century, with the great increase in numbers of schools and students, there was continual rifling of secluded graveyards, fights in ci ...
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Resurrectionists In The United Kingdom
Resurrectionists were body snatchers who were commonly employed by anatomy, anatomists in the United Kingdom during the 18th and 19th centuries to Exhumation, exhume the bodies of the recently dead. Between 1506 and 1752 only a very few cadavers were available each year for anatomical research. The supply was increased when, in an attempt to intensify the deterrent effect of the Capital punishment in the United Kingdom, death penalty, Parliament of the United Kingdom, Parliament passed the By allowing judges to substitute the gibbeting, public display of executed criminals with dissection (a fate generally viewed with horror), the new law significantly increased the number of bodies anatomists could legally access. This proved insufficient to meet the needs of the hospitals and teaching centres that opened during the 18th century. Corpses and their component parts became a commodity, but although the practice of disinterment was hated by the general public, bodies were not le ...
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Morthouse
A morthouse or deadhouse was a specialised secure building usually located in a churchyard where bodies were temporarily interred before a formal funeral took place. These buildings date back to the time when bodysnatchers or resurrectionists frequently illegally exhumed dead bodies that were then sold for dissection as part of human anatomy training at universities, etc. Morthouses were alternatives to mortsafes, watch houses, watch towers, etc. A morthouse differs from a mortuary or morgue, which is a facility for the storage of human corpses awaiting identification or autopsy prior to burial. Graveyard security The Christian tradition at the time was that resurrection after death and entry into the afterlife required the body of the deceased to be whole at burial so that person could enter the kingdom of Heaven for eternal life complete in body and soul. The dissection of the corpses of hanged criminals was viewed in this context as part of the punishment. The level of securi ...
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Udny Mort House
Udny Mort House is a morthouse in the old kirkyard at Udny Green, Aberdeenshire, north-east Scotland. Built in 1832, it is today a Category B listed building. It housed corpses until they started to decompose, so their graves would not be desecrated by resurrectionists and body-snatchers digging them up to sell the cadavers to medical colleges for dissection. Bodies were permitted to be stored for up to three months before burial. The circular morthouse was designed with a revolving platform and double doors. After the passage into law of the Anatomy Act 1832 Udny Mort House gradually fell into disuse; minutes of the committee responsible for its operation cease in about July 1836. Background In the 18th and 19th centuries body-snatchers, also known as resurrectionists, shush-lifters or noddies, excavated graves to meet the increasing demand from medical colleges for bodies to dissect, as not enough were being supplied from executions. Precautions were taken to protect the bo ...
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Burke And Hare
The Burke and Hare murders were a series of sixteen killings committed over a period of about ten months in 1828 in Edinburgh, Scotland. They were undertaken by William Burke and William Hare, who sold the corpses to Robert Knox for dissection at his anatomy lectures. Edinburgh was a leading European centre of anatomical study in the early 19th century, in a time when the demand for cadavers led to a shortfall in legal supply. Scottish law required that corpses used for medical research should only come from those who had died in prison, suicide victims, or from foundlings and orphans. The shortage of corpses led to an increase in body snatching by what were known as "resurrection men". Measures to ensure graves were left undisturbed—such as the use of mortsafes—exacerbated the shortage. When a lodger in Hare's house died, he turned to his friend Burke for advice and they decided to sell the body to Knox. They received what was, for them, the generous sum of £7 10s. A litt ...
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Tullibody
Tullibody ( gd, Tulach Bòide), is a town set in the Central Lowlands of Scotland. It lies north of the River Forth near to the foot of the Ochil Hills within the Forth Valley. The town is south-west of Alva, north-west of Alloa and east-northeast of Stirling. The town is part of the Clackmannanshire council area. According to a 2012 estimate the population of Tullibody is approximately 8,710 or 9,530 residents including the area of Cambus.Population of settlements
ClacksWeb Retrieved 2017-07-06.


History

There are remains of human activity in the Tullibody area from times. On Braehead Golf Course, the green-keepers found a midden containing shell remains of m ...
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Skene Parish Church
Skene Parish Church is a congregation of the Church of Scotland in Skene, part of the Presbytery of Gordon. The parish has two places of worship, Skene Church in Kirkton of Skene and Trinity Church in Westhill. The current minister is Rev. Stella Campbell. Skene Church The earliest record of a church in Skene dates from 1296, when one Patrick of Skene signed himself as the "Clericus of Skene". The medieval building stood by the Roman road which ran from Normandykes to Donside. Records of the Skene Kirk Session begin in 1676. A 17th-century building stood on the site of the present Skene Church. Skene Church was built in 1801, a plain rectangular building with the pulpit in the centre of the south wall. As this was one of the long walls, the congregation were spread to the left and right of the minister. A gallery ran round the other three walls, and there were doors in each of the end walls. In 1932, the interior was entirely refurnished and the sanctuary moved to the e ...
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Mausoleum
A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. Overview The word ''mausoleum'' (from Greek μαυσωλείον) derives from the Mausoleum at Halicarnassus (near modern-day Bodrum in Turkey), the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large and impressive constructions for a deceased leader or other person of importance. However, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often in necropoles or along roadsides: the via Appia Antica retains the ruins of many private mausolea for kilometres outside Rome. Whe ...
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Universal Resurrection
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritanism and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16) * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21) While there was no belief in personal afterlife with reward or punishment in ...
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Death Customs
This article is about death in the different cultures around the world as well as ethical issues relating to death, such as martyrdom, suicide and euthanasia. Death refers to the permanent termination of life-sustaining processes in an organism, i.e. when all biological systems of a human being cease to operate. Death and its spiritual ramifications are debated in every manner all over the world. Most civilizations dispose of their dead with rituals developed through spiritual traditions. Disposal of remains In most cultures, after the last offices have been performed and before the onset of significant decay, relations or friends arrange for ritual disposition of the body, either by destruction, or by preservation, or in a secondary use. In the US, this frequently means either cremation or interment in a tomb. There are various methods of destroying human remains, depending on religious or spiritual beliefs, and upon practical necessity. Cremation is a very old and quite comm ...
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Alford, Aberdeenshire
Alford (pronounced sco, Aaford or , gd, Athfort) is a large village in Aberdeenshire, north-east Scotland, lying just south of the River Don. It lies within the Howe of Alford (also called the Vale of Alford) which occupies the middle reaches of the River Don. The place-name is thought to come from the Scots ; its original position being on the banks of the Don. The "L" sound in the word has, over time, been dropped, and is silent. Alternatively, the name could be a tautology; a combination of and , both meaning 'ford' in Gaelic and Scots respectively. Alford gave its name to a battle of the Battle of Alford (1645). It is also the home of the Aberdeen Angus cattle breed, which is celebrated by a life-sized model of a bull on the edge of the village, which the Queen Mother inaugurated in 2001. It is believed that the original breeding ground of the cattle was Buffal, located between Tough (Tulloch) and Craigievar nearby Alford. Another claim to fame for the town is Alford Oa ...
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