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Monarchian Prologue
John 1 is the first chapter in the Gospel of John in the New Testament of the Holy Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 51 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (written ) * Papyrus 66 (; complete) * Papyrus 5 (; extant verses: 23–31, 33–40) * Papyrus 119 (; extant verses 21–28, 38–44) * Papyrus 106 (3rd century) * Codex Vaticanus () * Codex Sinaiticus (; complete) * Papyrus 120 (4th century; extant: verses 25–28, 38–44) * Codex Bezae (; extant verses 1–15) * Codex Washingtonianus () * Codex Alexandrinus (; almost complete) * Codex Ephraemi Rescriptus (; extant verses 4–40) * Codex Borgianus (5th century; extant verses 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Bible
''The Jerusalem Bible'' (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books as the Old Testament, and the 27 books shared by all Christians as the New Testament. It also contains copious footnotes and introductions. For roughly half a century, the Jerusalem Bible has been the basis of the lectionary for Mass used in Catholic worship throughout much of the English-speaking world outside of North America, though in recent years various Bishops' conferences have begun to transition to more modern translations, including the English Standard Version in the United Kingdom and India and the Revised New Jerusalem Bible in Australia, New Zealand, and Ireland. History In 1943 Pope Pius XII issued an encyclical letter, ''Divino afflante Spiritu'', which encouraged Roman Catholics to translate the scriptures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Baptist
John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Baptista; cop, ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲡⲣⲟⲇⲣⲟⲙⲟⲥ or ; ar, يوحنا المعمدان; myz, ࡉࡅࡄࡀࡍࡀ ࡌࡀࡑࡁࡀࡍࡀ, Iuhana Maṣbana. The name "John" is the Anglicized form, via French, Latin and then Greek, of the Hebrew, "Yochanan", which means "YHWH is gracious"., group="note" ( – ) was a mission preacher active in the area of Jordan River in the early 1st century AD. He is also known as John the Forerunner in Christianity, John the Immerser in some Baptist Christian traditions, and Prophet Yahya in Islam. He is sometimes alternatively referred to as John the Baptiser. John is mentioned by the Roman Jewish historian Josephus and he is revered as a major religious figure Funk, Robert W. & the Jes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lectionary 240
Lectionary 240, designated by siglum ℓ ''240'' (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.''Handschriftenliste'' at the ''INTF'' Scrivener labelled it by 231evl. The manuscript has complex contents. Description The codex contains 237 daily lessons for reading from to from the s of |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 59
Papyrus 59 (in the Gregory- Aland numbering), signed by 𝔓59, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The manuscript has been palaeographically assigned to the seventh century. ; Contents Gospel of John 1:26.28.48.51; 2:15-16; 11:40-52; 12:25.29.31.35; 17:24-26; 18:1-2.16-17.22; 21:7.12-13.15.17-20.23. ; Text The Greek text of this codex is a mixed text-type. Aland placed it in Category III. ; Location It is currently housed at the Morgan Library & Museum (P. Colt 3) in New York City. See also * List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status amo ... References Further reading * L. Casson, and E. L. Hettich, ''Excavations at Nessana'' II, Literary Papyri (Princeton: 1946), pp. 79–93 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 55
Papyrus 55 (in the Gregory- Aland numbering), signed by 𝔓55, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving texts of John are verses 1:31-33, 35–38. The manuscript paleographically has been assigned to the 6th century or the 7th century. The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II. It is currently housed at the Papyrus Collection of the Austrian National Library (Pap. Vindob. G. 26214) in Vienna. See also * List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status amo ... References Further reading * Peter Sanz, ''Mitteilungen aus der Papyrussammlung der österreichischen Nationalbibliothek in Wien'', N.S., IV (Baden: 1946) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahidic
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Borgianus
Codex Borgianus, designated by T or 029 (in the Gregory-Aland numbering), ε 5 ( von Soden), is a Greek and Sahidic uncial manuscript of the Gospels, dated palaeographically to the 5th century. The name of the codex came from its former owners. Contains The Greek text of the codex contains: * Luke 6:18-26; 18:2-9.10-16; 18:32-19:8; 21:33-22:3; 22:20-23:20; 24:25-27; 29-31; * John 1:24-32; 3:10-17; 4:52-5:7; 6:28-67; 7:6-8:31. The Sahidic text of the codex contains: * Luke 6:11-18; 17:29-18:9; 18:?-42; 21:25-32; 22:12-23:11; 24:18-19; 24:21-23; * John 1:16-23; 3:2-10; 4:45-52; 6:21-58; 6:58-8:23. Description The codex contains 17 parchment leaves (), with fragments of the Gospel of Luke 6, 17-19, 21-24 and Gospel of John 1, 3-4, 6-8. The manuscript is written in two columns per page, 26-33 lines per page, with the Greek and Sahidic on facing pages. Lines are very short, only 6, 7, 8, and 9 letters in lines. It is written in large letters compressed only on the edge. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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