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Mohankheda
Mohan Kheda is a Svetambara Jain tirtha (pilgrimage place) located in the Dhar district of Madhya Pradesh in India. The site is situated from Indore and from Dhar on the Indore-Ahmedabad Highway. It was established by Acharya Rajendrasuri (1826–1906), around 1884 and is today an important ''Gyana kshetra'' or Jain center of learning as well. This tirtha has a statue of the first Tirthankara, in the lotus position, and the samadhi derasar of Acharyas Rajendrasuri, Yatindrasuri and Vidhyachandrasuri. A fair is held here every year on the fifteenth day of the bright half of the month of Kartika, the month of Chaitra, and the seventh day of the bright half of the month of Pausha. History In 1884, the reformer Acharya Rajendrasuri was wandering about through this place, seeing the natural and peaceful atmosphere. He predicted that this land would rise in holiness, and there would be a great tirtha. Accordingly, a holy tirtha came into existence here. In 1884, on Margshirsha S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya Rajendrasuri
Acharya Rajendrasuri was a Svetambara Jain monk and reformer of monk traditions of the 19th century. He wrote many books on Jainism including ''Abhidhānarājaindrakōśa'', a dictionary of Prakrit defining 60,000 terms used in Jain works. Early life Acharya Rajendrasuri was born to businessman Rishabhadas Parakh and Keshardevi. His birth name was Ratna Raj. He was born on 3 December 1827. He had 1 sister and 1 brother at Bharatpur, Rajasthan. Ascetic life He was initiated as a Jain ''yati'' (a Jain monk who stays in the same place) by Hemavijay at Udaipur on Vaishakh Shukla 5 Vikram Samvat 1904 (in 1848 CE) and given a new name, Ratnavijay. He was the first yati initiated in the 19th century. Later his name was changed to Rajendrasuri upon his elevation to acharya rank. He studied under Pramodsuri and Jain yati monk Sagarchand. Dharanendrasuri, impressed by his scholarship, appointed him as his ''daftari''. Ratnavijay was disappointed with the luxurious life of Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirtha (Jainism)
In Jainism, a ''tīrtha'' ( sa, तीर्थ "ford, a shallow part of a body of water that may be easily crossed") is used to refer both to pilgrimage sites as well as to the four sections of the ''sangha''. A ''tirtha'' provides the inspiration to enable one to cross over from worldly engagement to the side of ''moksha''. Jain ''tirthas'' are located throughout India. Often a ''tirtha'' has a number of temples as well as residences (dharmashala) for the pilgrims and wandering monks and scholars. Types ''Tirtha'' sites include: * ''Siddhakshetra''s or site of ''moksha'' liberation of an '' arihant'' (''kevalin'') or Tirthankaras like Ashtapada Hill, Shikharji, Girnar, Pawapuri, Palitana, Mangi-Tungi and Champapuri (capital of Anga) * ''Atishayakshetra''s where divine events have occurred like Mahavirji, Rishabhdeo, Kundalpur, Aharji etc. * ''Puranakshetra''s associated with lives of great men like Ayodhya, Vidisha, Hastinapur, and Rajgir * ''Gyanakshetra'': associated w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgarh, Dhar
Rajgarh is a town and a nagar panchay, near city of Dhar in Dhar district in the Indian state of Madhya Pradesh. Demographics India census, Rajgarh had a population of 15,610. Males constitute 51% of the population and females 49%. Rajgarh has an average literacy rate of 63%, higher than the national average of 59.5%: male literacy is 72%, and female literacy is 55%. In Rajgarh, 16% of the population is under 6 years of age. In the north side of town a small killa is there. A beautiful mandir (temple) of nagneshwari devi. (kuldevi of Rathore rajput's) situated. Mohankheda Mohan Kheda is a Svetambara Jain tirtha (pilgrimage place) located in the Dhar district of Madhya Pradesh in India. The site is situated from Indore and from Dhar on the Indore-Ahmedabad Highway. It was established by Acharya Rajendrasuri (182 ... (jain tirth) is also situated near rajgarh. History Rajgarh is a guaranteed bhumiat of Dhar. The bhumia of Rajgarh holds one village and three Bhil hamlets ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaitra
Chaitra (Hindi: चैत्र) is a month of the Hindu calendar. In the standard Hindu calendar and India's national civil calendar, Chaitra is the first month of the year. It is the last month in the Bengali calendar, where it is called Choitro. Chaitra or Chait is also the last month in the Nepali calendar (the Vikram Samvat), where it commences in mid-March. Chithirai is the first month in the Tamil calendar. In the Sindhi calendar, this month is referred to as Chet and is marked by the celebration of the Cheti Chand (birth of Jhulelal, an incarnation of Vishnu). In the Vaishnava calendar, Vishnu governs this month. In solar religious calendars Chaitra Begins with the Sun's Entry Into Pisces In the more traditional reckoning, the first month commences in March or April of the Gregorian calendar, depending upon whether the Purushottam Maas (extra month for alignment of lunar or solar calendar) was observed in the year. There is no fixed date in the Gregorian calendar for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poush
Poush ( bn, পৌষ; ne, पौष) is the 9th month of both the Bengali calendar and the Nepali calendar. It overlaps December and January of the Gregorian calendar. It is the first month of the winter season. This month marks the start of Winter (, ''Sheat'') in the Bengali calendar. Etymology This month is named after the star Pushya (). Culture During Poush crops are harvested and farmers often have ample food and income. Bengali people celebrate Poush Sankranti as one of their festival on the last day of Poush. They make Pitha at their homes and share those among each others. Bangladesh Poush Mela Udjapon Parishad organises a three-day fair in Dhaka, Bangladesh. In his novel ''Ganadevata'', the noted Bengali writer Tarashankar Bandopadhyay quotes a rural rhyme: :Poush-Poush, golden Poush, :Come Poush but don't go away, don't ever leave, :Don't leave Poush, don't, :The husband and son will eat a full bowl of rice.Mukhopadhyay, Manabendra, ''Tarashankar's Birbhum '', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-violence
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence. These forms of nonviolence approaches (pragmatic and principled) will be discussed in the later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palkhi
The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of people. Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the elements. Larger litters, for example those of the Chinese emperors, may resemble small rooms upon a platform borne upon the shoulders of a dozen or more people. To most efficiently carry a litter, porters either place the carrying poles directly upon their shoulders or use a yoke to transfer the load from the carrying poles to the shoulders. Definitions A simple litter consists of a sling attached along its length to poles or stretched inside a frame. The poles or frame are carried by porters in front and behind. Such simple litters are common on battlefields and emergency situations, where terrain prohibits wheeled vehicles from carrying away the dead and wounded. Litters can also be created quickly by the lashing of poles to a chair. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yati
Yati, historically was the general term for a monk or pontiff in Hinduism and Jainism. Jainism In the late medieval period, yati came to represent a stationary monk, who lived in one place rather than wandering as required for a Jain monk. The term was more common for the Śvētāmbara monastics, but was also used by the Digambaras. The term has also been occasionally for ascetics from other traditions. Some scholars married and were termed ''sansari yati'' or mahātmās. Some ruling dynasties in Rajasthan had a close relationship with yatis. Abu'l-Fazl ibn Mubarak mentions that yatis were invited to participate in the discussion on religions. The stationary yatis often managed institutions and properties. Some of their residences are termed ''jatiji'' in their memory. With the re-establishment of orders of wandering (') monks since late 19th and early 20th century, the number of yatis have declined significantly. Shripujya The heads of the institutions of Śhwētāmbara yati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshva
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
