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Modern Pagan
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or family of religions influenced by the various Paganism, historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse, and do not share a single set of beliefs, practices, or Religious text, texts. Religious studies, Scholars of religion may characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are Religious denomination, denominations. Because of these different approaches there is disagreement on when or if the term ''pagan'' should be capitalized, though specialists in the field of pagan studies tend towards capitalisation. Prominent modern pagan religions inclu ...
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Polytheism
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle (monistic theologies), which manifests immanently in nature (panentheistic and pantheistic theologies). Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times. Polytheism was the typical form of religion before the development and spread of the Abrahamic religions of Ju ...
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Nature Religion
A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power. Beyer 1998. p. 11. Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities. It also includes modern Pagan faiths, which are primarily concentrated in Europe and North America. The term "nature religion" was first coined by the American religious studies scholar Catherine Albanese, who used it in her work ''Nature Religion in America: From the Algonkian Indians to the New Age'' (1991), and she later went on to use it in other studies. After Albanese developed the term, it has been used by other academics working in the discipline. Definition Catherine Albanese described nature religion as "a symbolic center and the cluster of beliefs, behaviours, and values that encircles it", deeming it to be useful for shining ...
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New Religious Movements
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges which the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide, with most of their members living in Asia and Africa. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.Eileen Barker, 1999, "New Religious Movements: their incidence and significance", ''New Religious Movements: challenge and response'', Bryan Wilson and Jamie Cresswell editors, Routledge There is no single, a ...
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Superstition
A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown. It is commonly applied to beliefs and practices surrounding luck, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific (apparently) unrelated prior events. Also, the word ''superstition'' is often used to refer to a religion not practiced by the majority of a given society regardless of whether the prevailing religion contains alleged superstitions or to all religions by the antireligious. Contemporary use Definitions of the term vary, but commonly describe superstitions as irrational beliefs at odds with scientific knowledge of the world. Stuart Vyse proposes that a superstition's "presumed mechanism of action is inconsistent with our understanding of the physical world", wit ...
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Idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase ''false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, wh ...
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Wouter Hanegraaff
Wouter Jacobus Hanegraaff (born 10 April 1961) is full professor of History of Hermetic Philosophy and related currents at the University of Amsterdam, the Netherlands. He served as the first president of the European Society for the Study of Western Esotericism (ESSWE) from 2005 to 2013. Life Hanegraaff was raised as the son of a theologian. He originally studied classical guitar at the Municipal Conservatory at Zwolle from 1982 to 1987, and cultural history at the University of Utrecht from 1986 to 1990. From 1992 to 1996 he was a Research Fellow at the department for the Study of Religions at the University of Utrecht. From 1996 to 1999 Hanegraaff held a postdoctoral fellowship from thDutch Association for Scientific Research(NWO), during which time he spent a period working in Paris. In 1999 he became professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam. From 2002 to 2006 he has been president of thDutch Society for the Study of Rel ...
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Graham Harvey (religious Studies Scholar)
Graham Harvey (born 25 August 1959) is an English religious studies scholar. He specialises in modern Paganism, indigenous religions and animism. Life and work Graham Harvey was born in 1959. He obtained a Ph.D. title at the University of Newcastle upon Tyne in 1991 on a dissertation about group identity in ancient Jewish literature. From 1991 to 1995 he taught religious studies in Newcastle. From 1996 to 2003 he worked as reader and principal lecturer in religious studies at the King Alfred's College, Winchester. Since 2003 he works at the Open University where he is a professor and was head of the religious studies department from 2013 to 2017. After being invited to do a presentation about contemporary druids, Harvey began to do fieldwork about modern Paganism which resulted in several books, notably ''Listening People, Speaking Earth: Contemporary Paganism'' (1997) and ''Researching Paganisms'' (2004). He has written extensively about indigenous religions and animism, pro ...
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Indian Religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of religions: Geographical", ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010 are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Iranians ...
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Abrahamic Religions
The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures such as the Bible and the Quran. Jewish tradition claims that the Twelve Tribes of Israel are descended from Abraham through his son Isaac and grandson Jacob, whose sons formed the nation of the Israelites in Canaan (or the Land of Israel); Islamic tradition claims that twelve Arab tribes known as the Ishmaelites are descended from Abraham through his son Ishmael in the Arabian Peninsula. In its early stages, Israelite religion was derived from the Canaanite religions of the Bronze Age; by Iron Age I, it had become distinct from other Canaanite religions as it shed polytheism for monolatry. The monolatrist nature of Yahwism was further developed in the period following the Babylonian captivity, eventually emerging as a firm religious movement of monotheism. In the 1st century CE, Chris ...
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New Age
New Age is a range of spiritual or religious practices and beliefs which rapidly grew in Western society during the early 1970s. Its highly eclectic and unsystematic structure makes a precise definition difficult. Although many scholars consider it a religious movement, its adherents typically see it as spiritual or as unifying Mind-Body-Spirit, and rarely use the term ''New Age'' themselves. Scholars often call it the New Age movement, although others contest this term and suggest it is better seen as a ''milieu'' or ''zeitgeist''. As a form of Western esotericism, the New Age drew heavily upon esoteric traditions such as the occultism of the eighteenth and nineteenth centuries, including the work of Emanuel Swedenborg and Franz Mesmer, as well as Spiritualism, New Thought, and Theosophy. More immediately, it arose from mid-twentieth century influences such as the UFO religions of the 1950s, the counterculture of the 1960s, and the Human Potential Movement. Its exact origins ...
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