Mizu No Senritsu
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Mizu No Senritsu
Godai are the five elements in Japanese Buddhist thought of earth (''chi''), water (''sui''), fire (''ka''), wind (''fu''), and void (''ku''). The concept is related to Buddhist Mahābhūta and came over China from India. The Japanese Buddhist concept of ''gogyo,'' which stems from Chinese ''Wuxing (Chinese philosophy), wuxing,'' is distinguishable from ''godai'' by the fact that the functional phases of wood and metal within ''gogyo'' are replaced by the formative elements of void and the wind (air) in ''godai''. ''Godai'' is attributed to Vajrayana#Japanese Esotericism, esoteric Japanese Buddhism during the eleventh century CE in relation to the idea of ''gorin'' (the "five wheels" or the "five rings"). ''Godai'' and ''gorin'' are also seen within the practice of ''ninjutsu'', where these principles became an essential aspect of the esoteric ninja teachings (the ''Mikkyō, ninpo-mikkyo''); whereas the theory of ''gogyo'' moved into the functional theory of traditional Japane ...
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Mahābhūta
''Mahābhūta'' is Sanskrit and Pāli for "great element". However, very few scholars define the four mahābhūtas in a broader sense as the four fundamental aspects of physical reality. Hinduism In Hinduism's sacred literature, the "great" or "gross" elements (''mahābhūta'') are fivefold: space (or "ether"), air, fire, water and earth. See also the Samkhya Karika of Ishvara Krishna, verse 22. For instance, the Taittiriya Upanishad, describes the five "sheaths" of a person (Sanskrit: ''purusha, purua''), starting with the grossest level of the five evolving great elements: :From this very self (''Atman (Hinduism), tman'') did space come into being; from space, air; from air, fire; from fire, the waters, from the waters, the earth; from the earth, plants; from plants, food; and from food, man.... Different from and lying within this man formed from the essence of food is the self (''tman'') consisting of lifebreath.... Different from and lying within this self consisting o ...
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