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Minuscule 301
Minuscule 301 (in the Gregory-Aland numbering), A156 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia. Description The codex contains a complete text of the four Gospels on 221 parchment leaves () with a commentary. The text is written in one column per page, the biblical text in 22 lines per page, the text of a commentary in 48 lines per page. It contains tables of the (''tables of contents'') before each Gospel, a division according to the Ammonian Sections, subscriptions at the end of each Gospel, and numbers of . It lacks references to the Eusebian Canons. Biblical text is surrounded by a catena. In the Gospel of Mark, the commentary is of Victorinus's authorship. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to the Claremont Profile Method it belongs to the textual family Kx and ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ...
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Minuscule 314
Minuscule 314 (in the Gregory-Aland numbering), O11 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 23a, 28p, and 6r. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 299 parchment leaves () with numerous lacunae. The text is written in one column per page, biblical text in 22 lines per page, text of commentary in 57-66 lines per page. According to Scrivener it is "a beautiful little book". ; Lacunae Acts 1:1-3:10; 3:10-11:13; 14:9-26; 17:6-19; 20:28-24:12 1 Peter 2:2-16; 3:7-21; 2 Corinthians 9:14-11:9; Gal 1:1-18; Ephesians 6:1-19; Philippians 4:7-23; Rev 1:10-17; 9:11-17; 17:10-18:8; 20:1-22:21. Acts 1:1-3:10 was supplied in the 14th century. It contains lists of the (''tables of contents'') before each sacred book, Euthalian Apparatus, Prolegomena, and scholia on the ...
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Minuscule 306
Minuscule 306 (in the Gregory-Aland numbering), Θε21 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Description The codex contains the text of the Gospel of Matthew and Gospel of John on 559 parchment leaves () with lacunae (John 21:1-8.24.25). The text is written in one column per page, in 25 lines per page. The biblical text is surrounded by a catena. Matthew and John have a Theophylact's commentary. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. History The manuscript once belonged to Jean Hurault de Boistaillé (as codex 10, 203, 263, 301, 314). It was added to the list of New Testament manuscripts by Scholz (1794–1852). The manuscript was examined by Wettstein, Scholz (1794–1852), and Paulin Martin. Jean-Pierre-Paul Martin, ''Description technique des manuscrits grecs relatifs au Nouveau Testame ...
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Minuscule 263
Minuscule 263 (in the Gregory-Aland numbering), δ 372 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 62. It has marginalia. Description The codex contains the text of the New Testament except Book of Revelation on 294 parchment leaves (). The text is written in one column per page, in 28-29 lines. The order of books: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles (Hebrews after 2 Thessalonians). The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. The text of the Gospels is also a divided according to the Ammonian Sections (in Mark 234 Sections, the last section in 16:9). It has no references to t ...
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Minuscule 203
Minuscule 203 (in the Gregory-Aland numbering), α 203 ( Soden), is a modern Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 59. Description The codex contains the text of the New Testament (except Gospels) on 149 parchment leaves (size ), with some lacunae. The order of books: Pauline epistles, Acts of the Apostles, Catholic epistles, Apocalypse. It contains non-biblical material at the end with a list of the errors condemned by the Seven Ecumenical Councils.R. WaltzMinuscule 203at the ''Encyclopedia of Textual Criticism'' It is written in one column per page, in 32-33 lines per page. It has Euthalian Apparatus. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. Histor ...
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Minuscule 10
Minuscule 10 (in the Gregory-Aland numbering), ε 372 ( Soden), is a Greek minuscule manuscript of the New Testament, on 275 parchment leaves (), dated palaeographically to the 13th century. It has complex contents with full marginalia. Description The codex contains the complete text of the four Gospels. The text is written in one column per page, 24 lines per page. The capital letters in red. The text is divided according to the (''chapters''), whose numbers are given at the left margin of the text (also Latin added by a later hand), and their (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 237 sections, the last in 16:14), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (''tables of contents'') before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria (liturgical book), and pictures. ...
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Jean Hurault De Boistaillé
Jean Hurault de Boistaillé (1517–1572)Kasper van Ommen‘À la bonne grace de Monsieur de Boistailli’ Scaliger and the Hurault de Boistaillé family Bulletin van de Universiteitsbibliotheek Leiden en het Scaliger Instituut, 03/2009, s. 11. was a French nobleman and government official. In 1558 he was an emissary of the king Henry II, then ambassador of France in Constantinople and Venice (1562–1564). He played an important role in getting military support from the Ottoman Empire in the Italian War of 1551–1559. He was a bibliophile and collector of manuscripts and incunabula. He died in England in 1572 during his diplomatic mission. Hurault used his appointment at the embassy to collect books and manuscripts. He used several agents who collected the books and manuscripts on his assignment. Zacharias Scordylis from Crete was one of them. Several book traders, such as Andreas Dramarius and Nicola della Torre, were also supplying manuscripts to Hurault and he used services o ...
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Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ...
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Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ...
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Minuscule 373
Minuscule 373 (in the Gregory-Aland numbering), ε 500 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia. Description The codex contains the text of the four Gospels on 221 paper leaves () with lacunae at the end of John. The text is written in one column per page, in 46 lines with text of commentary. The biblical text is surrounded by a catena. The text is divided according to the Ammonian Sections (in Mark 241 Sections, the last in 16:20), whose numbers are given at the margin, but without references to the Eusebian Canons. It contains subscriptions at the end of each Gospel, and numbers of . Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to the Claremont Profile Method it represents textual family Kx in Luke 1, Luke 10, and Luke 20. It creates pair with 301. History The manuscript ...
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