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Minuscule 259
Minuscule 259 (in the Gregory-Aland numbering), A122 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 62. It has marginalia. Description The codex contains the text of the four Gospels on 263 parchment leaves (). The biblical text is surrounded by a catena. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena, tables of the (''tables of contents''), Menologion, Synaxarion, and commentaries ( Victor's on Mark). Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. It was not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexis Of Russia
Aleksey Mikhaylovich ( rus, Алексе́й Миха́йлович, p=ɐlʲɪkˈsʲej mʲɪˈxajləvʲɪtɕ; – ) was the Tsar of Russia from 1645 until his death in 1676. While finding success in foreign affairs, his reign saw several wars with Iran, Poland and Sweden, as well as internal instabilities such as the Salt Riot in Moscow and the Cossack revolt of Stenka Razin in southern Russia. In religious matters, he sided closely with Patriarch Nikon during the schism in the Russian Orthodox Church which saw unpopular liturgical reforms. He was the first tsar to sign laws on his own authority and his council passed the Sobornoye Ulozheniye of 1649 which strengthened the bonds between autocracy and the lower nobility, at the time of his death Russia spanned almost . Early life and reign Born in Moscow on , the son of Tsar Michael and Eudoxia Streshneva, the sixteen-year-old Alexis acceded to the throne after his father's death on 12 July 1645. In August, the Tsar's mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Nikon
Nikon ( ru , Ни́кон, Old Russian: ''Нїконъ''), born Nikita Minin (''Никита Минин''; 7 May 1605 – 17 August 1681) was the seventh Patriarch of Moscow and all Rus' of the Russian Orthodox Church, serving officially from 1652 to 1666. He was renowned for his eloquence, energy, piety and close ties to Tsar Alexis of Russia. Nikon introduced many reforms, including liturgical reforms that were unpopular among conservatives. These divisions eventually led to a lasting schism known as ''Raskol'' (schism) in the Russian Orthodox Church. For many years, he was a dominant political figure, often equaling or even overshadowing the Tsar. In December 1667, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk. Early life Son of a Russian peasant farmer named Mina, he was born on 7 May 1605 in the village of Valmanovo, 90 versts (96 km or 60 miles) from Nizhny Novgorod. His mother di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Athos
Mount Athos (; el, Ἄθως, ) is a mountain in the distal part of the eponymous Athos peninsula and site of an important centre of Eastern Orthodox monasticism in northeastern Greece. The mountain along with the respective part of the peninsula have been governed as the monastic community of Mount Athos, an autonomous region within the Hellenic Republic, ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople, while the remainder of the peninsula forms part of the Aristotelis municipality. Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least AD 800 and the Byzantine era. Because of its long history of religious importance, the well-preserved agrarian architecture within the monasteries, and the preservation of the flora and fauna around the mountain, Mount Athos was inscribed on the UNESCO World Heritage List in 1988. In modern Greek, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iviron Monastery
The Monastery of Iviron ( ka, ქართველთა მონასტერი, tr; el, Μονή Ιβήρων, Monḗ Ivirōn) is an Eastern Orthodox monastery in the monastic community of Mount Athos in northern Greece. History The monastery was built under the supervision of two Georgian monks, John the Iberian and Tornike Eristavi between AD 980–83 and housed Georgian clergy and priests. It was founded on the site of the former Monastery of Clement. John the Iberian was appointed as the abbot of the newly founded monastery in 980. In 1005, Euthymius the Iberian became the secondary abbot of Iviron Monastery. In Greek, Iviron literally means "of the Iberians". The monastery ranks third in the Athonite hierarchy of 20 sovereign monasteries. Notable people * Tornike Eristavi (died 985) *John the Iberian (died c. 1002) *Euthymius of Athos (c. 955-1028) *George the Hagiorite George the Hagiorite ( ka, გიორგი მთაწმინდელი) (1009 – 27 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 250
Minuscule 250 (in the Gregory-Aland numbering), O 10 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 61. Scrivener labelled it by 264a, 337p. Gregory labelled it by 250a, 299p, and 121r. Description The codex contains the text of the Book of Acts, Catholic epistles, Pauline Epistles, and Book of Revelation on 379 parchment leaves (). The biblical text is surrounded by a catena. The biblical text is written in one column per page and 20 lines in column, the text of commentary has 41 lines. The Epistle to the Hebrews is placed after Epistle to Philemon. It contains Synaxarion and the Euthalian Apparatus. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
