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Minamoto No Kanetsuna
was a son of Minamoto no Yorimasa. Kanetsuna participated in the first Battle of Uji in 1180 that opened the Genpei War. He accompanied his father, Yorimasa, and brother, Nakatsuna, in opposing the Taira clan. In the Battle of Uji, the commander, Minamoto no Yorimasa, realized that his forces were unable to stop the powerful Taira from advancing. Yorimasa decided to retreat to defend Byōdō-in temple with his army and sōhei, so-called "warrior monks" of feudal Japan. Taira samurai, in pursuit of Yorimasa, soon besieged the temple. Yorimasa was struck in the right elbow by an arrow. Yorimasa's sons, Kanetsuna and Nakatsuna, held off the Taira while their father committed seppuku , sometimes referred to as hara-kiri (, , a native Japanese kun reading), is a form of Japanese ritual suicide by disembowelment. It was originally reserved for samurai in their code of honour but was also practised by other Japanese people .... Kanetsune was struck under his helmet by an ...
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Minamoto No Yorimasa
(1106 – 20 June 1180) was a prominent Japanese poet whose works appeared in various anthologies. He served eight different emperors in his long career, holding posts such as ''hyōgo no kami'' (head of the arsenal). He was also a warrior, leading the Minamoto armies at the beginning of the Genpei War. In the clashes between the Minamoto and Taira clans that had gone on for decades, Yorimasa had tried to stay out of politics, and avoided taking sides. He did participate in the Hōgen rebellion in 1156. For a time, he was even friends with Taira no Kiyomori. During the Heiji Rebellion of 1160, he leaned just enough in favor of the Taira that it allowed them to overthrow the Minamoto. However, by the time he officially retired from military service in Kiyomori's army in 1179, Yorimasa had changed his mind about opposing his own clan. He entered the Buddhist priesthood. In May 1180, he sent out an appeal to other Minamoto leaders, and to temples and monasteries that Kiyomori ...
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Minamoto Clan
was one of the surnames bestowed by the Emperors of Japan upon members of the imperial family who were excluded from the line of succession and demoted into the ranks of the nobility from 1192 to 1333. The practice was most prevalent during the Heian period (794–1185 AD), although its last occurrence was during the Sengoku period. The Taira were another such offshoot of the imperial dynasty, making both clans distant relatives. The Minamoto clan is also called the , or less frequently, the , using the on'yomi reading for Minamoto. The Minamoto were one of four great clans that dominated Japanese politics during the Heian period—the other three were the Fujiwara, the Taira, and the Tachibana. History The first emperor to grant the surname Minamoto was Minamoto no Makoto, seventh son of Emperor Saga. The most prominent of the several Minamoto families, the Seiwa Genji, descended from Minamoto no Tsunemoto (897–961), a grandson of Emperor Seiwa. Tsunemoto went to the p ...
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Samurai
were the hereditary military nobility and officer caste of medieval and early-modern Japan from the late 12th century until their abolition in 1876. They were the well-paid retainers of the '' daimyo'' (the great feudal landholders). They had high prestige and special privileges such as wearing two swords and ''Kiri-sute gomen'' (right to kill anyone of a lower class in certain situations). They cultivated the '' bushido'' codes of martial virtues, indifference to pain, and unflinching loyalty, engaging in many local battles. Though they had predecessors in earlier military and administrative officers, the samurai truly emerged during the Kamakura shogunate, ruling from 1185 to 1333. They became the ruling political class, with significant power but also significant responsibility. During the 13th century, the samurai proved themselves as adept warriors against the invading Mongols. During the peaceful Edo period (1603 to 1868), they became the stewards and chamberlains of ...
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Imperial House Of Japan
The , also referred to as the Imperial Family or the House of Yamato, comprises those members of the extended family of the reigning Emperor of Japan who undertake official and public duties. Under the present Constitution of Japan, the Emperor is "the symbol of the State and of the unity of the people". Other members of the Imperial Family perform ceremonial and social duties, but have no role in the affairs of government. The duties as an Emperor are passed down the line to their male children. This Japanese monarchy is the oldest continuous hereditary monarchy in the world. The Imperial House recognizes 126 monarchs, beginning with Emperor Jimmu (traditionally dated to 11 February 660 BC), and continuing up to the current emperor, Naruhito. However, scholars have agreed that there is no evidence of Jimmu's existence, that the traditional narrative of Japan’s founding is mythical, and that Jimmu is a mythical figure. Historical evidence for the first 25 emperors is mythical, ...
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Deified Men
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. In theology, ''apotheosis'' refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner. Ancient Near East Before the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (from Naram-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris. The architect Imhotep was deified after his death. Ancient Greece From at least the Geometric period of the ninth century BC, the long-deceased heroes linked ...
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Deified Japanese People
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. In theology, ''apotheosis'' refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner. Ancient Near East Before the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (from Naram-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris. The architect Imhotep was deified after his death. Ancient Greece From at least the Geometric period of the ninth century BC, the long-deceased heroes linked ...
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Japanese Nobility
The was the hereditary peerage of the Empire of Japan, which existed between 1869 and 1947. They succeeded the feudal lords () and court nobles (), but were abolished with the 1947 constitution. Kazoku ( 華族) should not be confused with ''"kazoku ( 家族)"'', which is pronounced the same in Japanese, but with a different character reading that means "immediate family" (as in the film ''Kazoku'' above). Origins Following the Meiji Restoration of 1868, the ancient court nobility of Kyoto, the , regained some of its lost status. Several members of the , such as Iwakura Tomomi and Nakayama Tadayasu, played a crucial role in the overthrow of the Tokugawa shogunate, and the early Meiji government nominated to head all seven of the newly established administrative departments. The Meiji oligarchs, as part of their Westernizing reforms, merged the with the former into an expanded aristocratic class on 25 July 1869, to recognize that the and former were a social class d ...
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Nobility From Kyoto
Nobility is a social class found in many societies that have an aristocracy. It is normally ranked immediately below royalty. Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions (e.g., precedence), and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal. Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, ownerships, or royal favour has occasionally enabled commoners to ascend into the nobility. There are often a variety of ranks within the noble class. Legal recognition of nobility has been much more common in monarchies, but nobility also existed in such regimes as the Dutch Republic (1581–1795), the Republic of Genoa (1005–18 ...
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1180 Deaths
118 may refer to: *118 (number) *AD 118 *118 BC *118 (TV series) *118 (film) *118 (Tees) Corps Engineer Regiment *118 (Tees) Field Squadron, Royal Engineers See also *11/8 (other) *Oganesson Oganesson is a synthetic chemical element with the symbol Og and atomic number 118. It was first synthesized in 2002 at the Joint Institute for Nuclear Research (JINR) in Dubna, near Moscow, Russia, by a joint team of Russian and American scient ...
, synthetic chemical element with atomic number 118 {{Numberdis ...
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Battle Of Uji (1180)
The first battle of Uji is famous and important for having opened the Genpei War. In early 1180, Prince Mochihito, the Minamoto Clan's favored claimant to the Imperial Throne, was chased by Taira forces to the Mii-dera, a temple just outside Kyoto. Due to the interference of a Mii-dera monk with Taira sympathies, the Minamoto army arrived too late to help defend the temple. Minamoto no Yorimasa and Prince Mochihito, along with a force of about fifteen hundred men including the warrior monks of Mii-dera and the Watanabe clan, fled south towards Nara. They crossed the Uji River, just outside the Byōdō-in, and tore up the planks of the bridge behind them to prevent the Taira from following. Three warrior monks in particular are named in the ''Heike Monogatari'': Gochi-in no Tajima, Tsutsui Jōmyō Meishū, and Ichirai Hōshi. These three, along with the other monks of Mii-dera, fought with bow and arrow, a variety of swords, daggers and naginata. As for the Taira troops, they ...
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Seppuku
, sometimes referred to as hara-kiri (, , a native Japanese kun reading), is a form of Japanese ritual suicide by disembowelment. It was originally reserved for samurai in their code of honour but was also practised by other Japanese people during the Shōwa period (particularly officers near the end of World War II) to restore honour for themselves or for their families. As a samurai practice, ''seppuku'' was used voluntarily by samurai to die with honour rather than fall into the hands of their enemies (and likely be tortured), as a form of capital punishment for samurai who had committed serious offences, or performed because they had brought shame to themselves. The ceremonial disembowelment, which is usually part of a more elaborate ritual and performed in front of spectators, consists of plunging a short blade, traditionally a ''tantō'', into the belly and drawing the blade from left to right, slicing the belly open. If the cut is deep enough, it can sever the abdominal ...
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Sōhei
were Buddhist warrior monks of both classical and feudal Japan. At certain points in history, they held considerable power, obliging the imperial and military governments to collaborate. The prominence of the ''sōhei'' rose in parallel with the ascendancy of the Tendai school's influence between the 10th and 17th centuries. The warriors protected land and intimidated rival schools of Buddhism, becoming a significant factor in the spread of Buddhism and the development of different schools during the Kamakura period. The ''sōhei'' shared many similarities with the European lay brothers, members of a monastic order who might not have been ordained. Much like the Teutonic Order, the warrior monks of Holy Roman Empire, and the crusading orders, ''sōhei'' did not operate as individuals, or even as members of small, individual temples, but rather as warriors in a large extended brotherhood or monastic order. The home temple of a ''sōhei'' monastic order might have had severa ...
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