Micaiah
Micaiah ( he, ''Mīḵāyəhū'' "Who is like Yah?"), son of Imlah, is a prophet in the Hebrew Bible. He is one of the four disciples of Elijah and not to be confused with Micah, prophet of the Book of Micah. Prophecy The events leading up to the appearance of Micaiah are illustrated in 1 Kings 22:1-12. In 1 Kings 22:1-4, Jehoshaphat, the king of Judah goes to visit the King of Israel (identified later, in 1 Kings 22:20, as Ahab), and asks if he will go with him to take over Ramoth-gilead which was under the rule of the king of Aram. Jehoshaphat the Judahite requests that Ahab the Israelite, “Inquire first for the word of the Lord” (1 Kings 22:5). Ahab then calls on his prophets and asks if he should go into battle against Ramoth-gilead. The prophets responded by telling the king of Israel to go into battle, stating that the Lord (Adonai) will deliver Ramoth-gilead into the hand of the king (1 Kings 22:6). Jehoshaphat asks if there are any other prophets of whom to inquir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ahab
Ahab (; akk, 𒀀𒄩𒀊𒁍 ''Aḫâbbu'' [''a-ḫa-ab-bu'']; grc-koi, Ἀχαάβ ''Achaáb''; la, Achab) was the seventh king of Kingdom of Israel (Samaria), Israel, the son and successor of King Omri and the husband of Jezebel of Sidon, according to the Hebrew Bible. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution. The existence of Ahab is historically supported outside the Bible. Shalmaneser III of Assyria documented in 853 BC that he defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. He is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Heavenly Throne Room
The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ'') in Judaism,. Many in the Christian religion consider the ceremonial chair as symbolizing or representing an allegory of the holy Throne of God. Judaism Micaiah (1 Kings 22:19), Isaiah (Isaiah 6), Ezekiel (Ezekiel 1) and Daniel (Daniel 7:9) all speak of God's throne although some philosophers, such as Saʿadiah Gaon and Maimonides, interpreted such mention of a "throne" as allegory. The heavenly throne room or throne room of God is a more detailed presentation of the throne, into the representation of throne room or divine court. Micaiah's throneroom vision Micaiah's extended prophecy (1 Kings 22:19) is the first detailed depiction of a heavenly throne room in Judaism. Zechariah's throneroom vision Zechariah 3 depicts a vision of th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Divine Council
A Divine Council is an assembly of deities over which a higher-level god presides. Historical setting The concept of a divine assembly (or council) is attested in the archaic Sumerian, Akkadian, Old Babylonian, Ancient Egyptian, Babylonian, Canaanite, Israelite, Celtic, Ancient Greek and Ancient Roman and Nordic pantheons. Ancient Egyptian literature reveals the existence of a "synod of the gods". Some of our most complete descriptions of the activities of the divine assembly are found in the literature from Mesopotamia. Their assembly of the gods, headed by the high god Anu, would meet to address various concerns.Sakenfeld, Katharine ed., "The New Interpreter's Dictionary of the Bible" Volume 2, pg 145, Abingdon Press, Nashville. The term used in Sumerian to describe this concept was ''Ukkin'', and in later Akkadian and Aramaic was '' puhru''. Examples Archaic Sumerian One of the first records of a divine council appears in the Lament for Ur, where the pantheon of Annun ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Micah (prophet)
According to the Hebrew Bible, Micah ( he, מִיכָה הַמֹּרַשְׁתִּי ''Mīḵā hamMōraštī'' "Micah the Morashtite") was a Prophets in Judaism, prophet in Judaism and is the author of the Book of Micah. He is considered one of the Twelve Minor Prophets of the Hebrew Bible and was a contemporary of the prophets Isaiah, Amos (prophet), Amos and Hosea. Micah was from Moresheth-Gath, in southwest Judah. He prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. Micah's messages were directed chiefly toward Jerusalem. He prophesied the future destruction of Jerusalem and Samaria, the destruction and then future restoration of the Judean state, and he rebuked the people of Judah for dishonesty and idolatry. is interpreted by Christians as a prophecy that Bethlehem, a small village just south of Jerusalem, would be the birthplace of the Messiah. Biblical narrative Micah was active in Judah from before the fall of Kingdom of Israel (Samaria), Isra ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Judah Halevi
Judah Halevi (also Yehuda Halevi or ha-Levi; he, יהודה הלוי and Judah ben Shmuel Halevi ; ar, يهوذا اللاوي ''Yahuḏa al-Lāwī''; 1075 – 1141) was a Spanish Jewish physician, poet and philosopher. He was born in Spain, either in Toledo or Tudela, in 1075 or 1086, and died shortly after arriving in the Holy Land in 1141, at that point the Crusader Kingdom of Jerusalem. Halevi is considered one of the greatest Hebrew poets, celebrated both for his religious and secular poems, many of which appear in present-day liturgy. His greatest philosophical work was the '' Sefer ha-Kuzari''. Biography Convention suggests that Judah ben Shmuel Halevi was born in Toledo, Spain in 1075. He often described himself as coming from Christian territory. Alfonso the Battler conquered Tudela in 1119; Toledo was conquered by Alfonso VI from the Muslims in Halevi's childhood (1086). As a youth, he seems to have gone to Granada, the main centre of Jewish literary and intel ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Michael Coogan
Michael D. Coogan is lecturer on Hebrew Bible/Old Testament at Harvard Divinity School, Director of Publications for the Harvard Semitic Museum, editor-in-chief of Oxford Biblical Studies Online, and professor emeritus of religious studies at Stonehill College. He has also taught at Fordham University, Boston College, Wellesley College, and the University of Waterloo (Ontario). Coogan has also participated in and directed archaeological excavations in Israel, Jordan, Cyprus, and Egypt, and has lectured widely. Education and honors Coogan was raised as Roman Catholic and for 10 years was a Jesuit. Coogan holds a doctorate in Near Eastern Languages and Literatures from Harvard University, 1971. In 2000, he received Stonehill's Distinguished Faculty Award in recognition of his scholarship and teaching. Author One of the leading biblical scholars in the United States, he is the author of ''The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures''; editor of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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David Kimhi
''Cervera Bible'', David Qimhi's Grammar Treatise David Kimhi ( he, ר׳ דָּוִד קִמְחִי, also Kimchi or Qimḥi) (1160–1235), also known by the Hebrew acronym as the RaDaK () (Rabbi David Kimhi), was a medieval rabbi, biblical commentator, philosopher, and grammarian. Early life Kimhi was born in Narbonne, a city in southern France in the Occitania region, the youngest son of Rabbi Joseph Kimhi and the brother of Rabbi Moses Kimhi, both also biblical commentators and grammarians. Kimhi was raised by his older brother Moses following the untimely death of their father. Later, he supported himself by teaching Talmud to the young. He was well versed in the whole range of Hebrew literature, and became the most illustrious representative of his name. Works of the Kimhi family were underwritten by the Ibn Yahya family of Lisbon, Portugal. Rabbinic career and scholarship Kimhi saw himself primarily as a compiler and summarizer. As a noted Hebrew grammarian, his book ''Mi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |