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Methodological Solipsism
{{main, Solipsism In epistemology and the philosophy of mind, methodological solipsism has at least two distinct definitions: # Methodological solipsism is the epistemological thesis that the individual self and its states are the sole possible or proper starting point for philosophical construction (Wood, 295). A skeptical turn along these lines is ''Cartesian skepticism''. # Methodological solipsism is the thesis that the mental properties or mental states of an organism can be individuated exclusively on the basis of that state or property's relations with other internal states of the organism itself, without any reference to the society or the physical world in which the organism is embedded. The second definition was promoted by Jerry Fodor (1980). He later went on to distinguish this thesis from another that he called ''methodological individualism''. Fodor's motivation for introducing these concepts into the philosophical (and now psychological) lexicon was the need to defe ...
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Epistemology
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ...
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Semantic
Semantics (from grc, σημαντικός ''sēmantikós'', "significant") is the study of reference, meaning, or truth. The term can be used to refer to subfields of several distinct disciplines, including philosophy, linguistics and computer science. History In English, the study of meaning in language has been known by many names that involve the Ancient Greek word (''sema'', "sign, mark, token"). In 1690, a Greek rendering of the term ''semiotics'', the interpretation of signs and symbols, finds an early allusion in John Locke's ''An Essay Concerning Human Understanding'': The third Branch may be called [''simeiotikí'', "semiotics"], or the Doctrine of Signs, the most usual whereof being words, it is aptly enough termed also , Logick. In 1831, the term is suggested for the third branch of division of knowledge akin to Locke; the "signs of our knowledge". In 1857, the term ''semasiology'' (borrowed from German ''Semasiologie'') is attested in Josiah W. Gibbs' '' ...
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Epistemological Theories
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ...
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Theory Of Mind
In psychology, theory of mind refers to the capacity to understand other people by ascribing mental states to them (that is, surmising what is happening in their mind). This includes the knowledge that others' mental states may be different from one's own states and include beliefs, desires, intentions, emotions, and thoughts. Possessing a functional theory of mind is considered crucial for success in everyday human social interactions. People use such a theory when analyzing, judging, and inferring others' behaviors. The discovery and development of theory of mind primarily came from studies done with animals and infants. Factors including drug and alcohol consumption, language development, cognitive delays, age, and culture can affect a person's capacity to display theory of mind. It has been proposed that deficits in theory of mind can occur in people with autism (although this is contentious), anorexia nervosa, schizophrenia, dysphoria, attention deficit hyperactivity diso ...
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Ron McClamrock
Ronald Albert McClamrock is an associate professor of philosophy at the University at Albany, The State University of New York. His primary areas of research are the philosophy of mind, philosophy of science, and cognitive science. Existential cognition In his book, ''Existential Cognition: Minds in the World'', McClamrock argued for the extreme importance of the external environment (both social and physical) in the determination of almost all varieties of human and animal behavior. His position is that the methodological individualism inherent in many contemporary forms of computational theories of the mind are completely inadequate and that we must look to the interactions between organism and world in order to find "external mechanisms that mediate behavior" as well as the usual internal mechanisms. Borrowing from Herbert A. Simon and also influenced by the ideas of existential phenomenologists such as Maurice Merleau-Ponty and Martin Heidegger, McClamrock suggests that m ...
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Edward N
Edward is an English given name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortune; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy and Ned ...
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Joseph Heath
Joseph Heath (born 1967) is a Canadian philosopher. He is professor of philosophy at the University of Toronto, where he was formerly the director of the '' Centre for Ethics''. He also teaches at the School of Public Policy and Governance. Heath's webpage at the University of Toronto declares his work "is all related, in one way or another, to critical social theory in the tradition of the Frankfurt School." He has published both academic and popular writings, including the bestselling ''The Rebel Sell''. His philosophical work includes papers and books in political philosophy, business ethics, rational choice theory, action theory, and critical theory. He received his Bachelor of Arts from McGill University in 1990, where his teachers included Charles Taylor, and his Master of Arts and Doctor of Philosophy (1995) degrees are from Northwestern University, where he studied under Thomas A. McCarthy and Jürgen Habermas.
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Metaphysical Solipsism
In metaphysics, metaphysical solipsism is the variety of idealism which asserts that nothing exists externally to ''this one mind'', and since ''this mind'' is the whole of reality then the "external world" was never anything more than an ''idea''. It can also be expressed by the assertion "there is nothing external to these present experiences", in other words, no reality exists beyond whatever is presently being sensed. The aforementioned definition of solipsism entails the non-existence of anything presently unperceived including the external world, causation, other minds (including God's mind or a subconscious mind), the past or future, and a subject of experience. Despite their ontological non-existence, these entities may nonetheless be said to "exist" as ''useful descriptions'' of the various experiences and thoughts that constitute 'this' mind. Overview The solipsistic self is described by Ludwig Wittgenstein in his ''Tractatus Logico-Philosophicus (''TLP''): "The self ...
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Epistemological Solipsism
In epistemology, epistemological solipsism is the claim that one can only be sure of the existence of one's mind. The existence of other minds and the external world is not necessarily rejected but one can not be sure of its existence.Sami Pihlström, ''Why Solipsism Matters'', Bloomsbury Publishing, 2020, ch. 2: "Metaphysical and Skeptical Solipsism", subch.: "Classical Metaphysical and Epistemological Solipsism—the Cartesian Legacy." Overview Epistemological solipsists claim that realism begs the question: assuming there is a universe that is independent of the agent's mind, the agent can only ever know of this universe through the agent's senses. How is the existence of the independent universe to be scientifically studied? If people set up a camera to photograph the moon when they are not looking at it, then at best they determine that there is an image of the moon in the camera when they eventually look at it. Logically, this does not assure that the moon itself (or even the ...
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Externalism
Externalism is a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain), but also what ''occurs'' or ''exists'' outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could ''possibly'' depend on external factors. At the opposite extreme, the mind ''necessarily'' depends on external factors. The extreme view of externalism argues either that the mind is ''constituted by'' or ''identical with'' processes partially or totally external to the nervous system. Another important criterion in externalist theory is to which aspect of the mind is ...
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Philosophy Of Mind
Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.Siegel, S.: ''The Contents of Visual Experience''. New York: Oxford University Press. 2010.Macpherson, F. & Haddock, A., editors, ''Disjunctivism: Perception, Action, Knowledge'', Oxford: Oxford University Press, 2008. Aspects of the mind that are studied include mental events, mental functions, mental property, mental properties, consciousness and neural correlates of consciousness, its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body. Dualism (philosophy of mind), Dualism and monism are the two central schools of thought on the mind–body problem, although nuanced vie ...
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Propositional Attitude
A propositional attitude is a mental state held by an agent toward a proposition. Linguistically, propositional attitudes are denoted by a verb (e.g. "believed") governing an embedded "that" clause, for example, 'Sally believed that she had won'. Propositional attitudes are often assumed to be the fundamental units of thought and their contents, being propositions, are true or false from the perspective of the person. An agent can have different propositional attitudes toward the same proposition (e.g., "S believes that her ice-cream is cold," and "S fears that her ice-cream is cold"). Propositional attitudes have directions of fit: some are meant to reflect the world, others to influence it. One topic of central concern is the relation between the modalities of assertion and belief, perhaps with intention thrown in for good measure. For example, we frequently find ourselves faced with the question of whether or not a person's assertions conform to his or her beliefs. Disc ...
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