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Meshach
Shadrach, Meshach, and Abednego ( Hebrew names Hananiah, Mishael, and Azariah) are figures from the biblical Book of Daniel, primarily chapter 3. In the narrative, the three Hebrew men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like the Son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean language and literature with a view to them serving at the King's court, and their Hebrew names are replaced with Chaldean or Babylonian names. The first six chapters of Daniel are stories dating from the late Persian/early Hellenistic period, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of Daniel in the lions' den, both making the point t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel In The Lions' Den
Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from lions by the God of Israel "because I was found blameless before him" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book. The final part of Daniel 14, within the deuterocanonical additions to Daniel, also describes an incident when Daniel is thrown into a lions' d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nebuchadnezzar II
Nebuchadnezzar II (Babylonian cuneiform: ''Nabû-kudurri-uṣur'', meaning "Nabu, watch over my heir"; Biblical Hebrew: ''Nəḇūḵaḏneʾṣṣar''), also spelled Nebuchadrezzar II, was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Historically known as Nebuchadnezzar the Great, he is typically regarded as the empire's greatest king. Nebuchadnezzar remains famous for his military campaigns in the Levant, for his construction projects in his capital, Babylon, and for the important part he played in Jewish history. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Chaldean dynasty. At the time of his death, Nebuchadnezzar was among the most powerful rulers in the world. Possibly named after his grandfather of the same name, or after Nebuchadnezzar I ( 1125–1104 BC), one of Babylon's greatest ancient warrior-kings, Nebuchadnezzar II already secured renown for himse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression. The Hebrew Bible includes Daniel in the ''Ketuvim'' (writings), while Christian biblical canons group the work with the Major Prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Aramaic, and four apocalyptic visions in chapters 7–12, written mostly in Hebrew; the deuterocanonical books contain three additional sections, the Prayer of Azariah and Song of the Three Holy Children, Susanna, and Bel and the Dragon. The book's influence has resonated through later ages, from the community of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Name
A Hebrew name is a name of Hebrew origin. In a more narrow meaning, it is a name used by Jews only in a religious context and different from an individual's secular name for everyday use. Names with Hebrew origins, especially those from the Hebrew Bible, are commonly used by Jews and Christians. Many are also used by Muslims, particularly those names mentioned in the Qur'an (for example, ''Ibrahim'' is a common Arabic name from the Hebrew '' Avraham''). A typical Hebrew name can have many different forms, having been adapted to the phonologies and orthographies of many different languages. A common Jewish practice worldwide is to give a Hebrew name to a child that is used in religious contexts throughout that person's lifetime. Not all Hebrew names are strictly Hebrew in origin; some names may have been borrowed from other ancient languages, including from Egyptian, Aramaic, Phoenician, or Canaanite. Names of Hebrew origin Hebrew names used by Jews (along with many Hebre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Aramaic
Biblical Aramaic is the form of Aramaic that is used in the books of Daniel and Ezra in the Hebrew Bible. It should not be confused with the Targums – Aramaic paraphrases, explanations and expansions of the Hebrew scriptures. History During the Babylonian captivity of the Jews, which began around 600 BCE, the language spoken by the Jews started to change from Hebrew to Aramaic, and Aramaic square script replaced the Paleo-Hebrew alphabet. After the Achaemenid Empire annexed the Neo-Babylonian Empire in 539 BCE, Aramaic became the main language of public life and administration. Darius the Great declared Imperial Aramaic to be the official language of the western half of his empire in 500 BCE, and it is that Imperial Aramaic that forms the basis of Biblical Aramaic. Biblical Hebrew was gradually reduced to the status of a liturgical language and a language of theological learning, and the Jews of the Second Temple period that started in 516 BCE would have spoken a west ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel 1
Daniel 1 (the first chapter of the Book of Daniel) tells how Daniel and his three companions were among captives taken by Nebuchadnezzar II from Jerusalem to Babylon to be trained in Babylonian wisdom. There they refused to take food and wine from the king and were given knowledge and insight into dreams and visions by God, and at the end of their training they proved ten times better than all the magicians and enchanters in the kingdom. The overall theme of Daniel is God's sovereignty over history. Chapter 1 introduces God as the figure in control of all that happens, the possessor of sovereign will and power: it is he who gives Jehoiakim into Nebuchadnezzar's hands and takes Daniel and his friends into Babylonian exile, he gives Daniel "grace and mercies," and gives the four young Jews their "knowledge and skill." The Book of Daniel is "a composite text of dubious historicity from various genres", and Daniel himself is a legendary figure. The book of which he is the hero divid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toros Roslin
Toros Roslin (, ); –1270) was the most prominent Armenian manuscript illuminator in the High Middle Ages.Parry, 399 Roslin introduced a wider range of narrative in his iconography based on his knowledge of western European art while continuing the conventions established by his predecessors. Roslin enriched Armenian manuscript painting by introducing new artistic themes such as the Incredulity of Thomas and Passage of the Red Sea. In addition he revived the genre of royal portraits, the first Cilician royal portraits having been found in his manuscripts. His style is characterized by a delicacy of color, classical treatment of figures and their garments, an elegance of line, and an innovative iconography. The human figures in his illustrations are rendered full of life, representing different emotional states. Roslin's illustrations often occupy the entire surface of the manuscript page and at times only parts of it, in other cases they are incorporated in the texts in h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Daniel
The Tomb of Daniel (Persian: آرامگاه دانیال نبی) is the traditional burial place of the biblical figure Daniel. Various locations have been named for the site, but the tomb in Susa, in Iran, is the most widely accepted site, it being first mentioned by Benjamin of Tudela, who visited Asia between 1160 and 1163. Susa, Iran The Book of Daniel mentions that Daniel lived in Babylon and may have visited the palace of Susa, Iran, but the place where he died is not specified; the tradition preserved among the Jews and Arabs is that he was buried in Susa. Today the Tomb of Daniel in Susa is a popular attraction among local Muslims and Iran's Jewish community alike. The earliest mention of Daniel's Tomb published in Europe is given by Benjamin of Tudela who visited Asia between 1160 and 1163. In the façade of one of its many synagogues he was shown the tomb assigned by tradition to Daniel. Benjamin declares however, that the tomb does not hold Daniel's remains, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wiggensbach St Pankratius Querschiff Nord Drei Männer Im Feuerofen
Wiggensbach is a municipality in Bavaria. It is situated about 7 kilometres west of Kempten, the next greater town. Neighbour municipalities are Altusried in the north and Buchenberg in the south of the village. The municipality consists of Wiggensbach as the main village and Ermengerst and Westenried as two districts of Wiggensbach. There are furthermore 72 hamlets in the area of the municipality. The height of the village is between 870 and 1.077 metres above sea level. Partner township of Wiggensbach is Hattstatt in France France (), officially the French Republic ( ), is a country primarily located in Western Europe. It also comprises of Overseas France, overseas regions and territories in the Americas and the Atlantic Ocean, Atlantic, Pacific Ocean, Pac ..., in 2003 the two communes commemorate 20th anniversary of the partnership. First settlements in the current boundaries of the municipality are documented for the district Ermengerst in 1037, for Wiggensbach i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiasmus
In rhetoric, chiasmus ( ) or, less commonly, chiasm (Latin term from Greek , "crossing", from the Greek , , "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words". A similar device, antimetabole, also involves a reversal of grammatical structures in successive phrases or clauses in an A-B-B-A configuration, but unlike chiasmus, presents a repetition of words. Examples Chiasmus balances words or phrases with similar, though not identical, meanings: "Dotes" and "strongly loves" share the same meaning and bracket, as do "doubts" and "suspects". Additional examples of chiasmus: For comparison, the following is considered antimetabole, in which the reversal in structure involves the same words: Both chiasmus and antimetabole can be used to reinforce antithesis. In chiasmus, the clauses display inverted parallelism. Chiasmus was particularly popular in the literature of the ancient worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabu
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nebo (god)
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
