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Meletius Of Lycopolis
Melitius or Meletius (died 327) was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Melitians (c. 305), one of several schismatic sects in early church history which were concerned about the ease with which lapsed Christians reentered the Church. The details of his life are not clear as there are conflicting accounts of it. According to one version he was imprisoned for his Christianity during the persecution under Diocletian along with Peter of Alexandria. Another source has Peter fleeing the scene and a third one has Melitius himself avoiding prison. Apparently, as early as during the persecution itself, Melitius began to refuse to accept in communion those Christians who had renounced their faith during the persecution and later repented of that choice. Melitius' rigorous stance on this point stood in contrast to the earlier willingness of bishops to accept back into communion those who seemed to have truly repented (a pattern which was ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arian Controversy
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son. Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea. These disagreements divided the Church into various factions for over 55 years, from the time of the First Council of Nicaea in 325 until the First Council of Constantinople in 381. There was no formal schism. Inside the Roman Empire, the Trinitarian faction ultimately gained the upper hand through the Edict of Thessalonica, issued on 27 February AD 380 by the then reigning three co-Empero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Christians Involved In Controversies
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Egyptian Bishops
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 (Roman numerals, CCCI) through 400 (Roman numerals, CD). In the West, the early part of the century was shaped by Constantine the Great, who became the Constantine the Great and Christianity, first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedia, Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two empero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Arkhaph
John Arkhaph (also spelled Arkaph or Archaph) was the bishop of Memphis in Egypt in the 320s and 330s. He was a disciple of Bishop Melitios of Lykopolis, whom he succeeded in 327 as leader of the Church of the Martyrs.Scott T. Carroll (1989), ''The Melitian Schism: Coptic Christianity and the Egyptian Church'' (PhD diss., Miami University), p. 115. The origin and meaning of "Arkhaph" are uncertain. Athanasius treats it as a Coptic name and calls him "Archaph who is also called John". Socrates Scholasticus transforms it into the Biblical name Achab. Possibly it is formed from '' arch'' (supreme) and '' apa'' (father) as an alternate to the title archiereus (high priest), which was used of the bishop of Alexandria in some Coptic documents.W. Telfer (1955), "Meletius of Lycopolis and Episcopal Succession in Egypt", ''Harvard Theological Review'' 48(4): 227–237. Besides Athanasius and Socrates, the historian Sozomen is an important source for John's career. John is first mentioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sozomenus
Salamanes Hermias Sozomenos ( grc-gre, Σαλαμάνης Ἑρμείας Σωζομενός; la, Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church. Family and home He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza. Grandfather Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Scholasticus
Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus ( grc-gre, Σωκράτης ὁ Σχολαστικός), was a 5th-century Greeks, Greek Christians, Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a ''Historia Ecclesiastica'' ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439. Life He was born in Constantinople. Even in ancient times nothing seems to have been known of his life except what can be gathered from notices in his ''Historia Ecclesiastica'', which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius of Tarsus, Helladius and Ammonius Grammaticus, Ammonius, who came to Constantinople from Alexandria, where they had be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's uniqueness and Christ's subordination under the Father, and his opposition to what would become the dominant Christology, Homoousian Christology, made him a primary topic of the First Council of Nicaea convened by Emperor Constantine the Great in 325. After Emperors Licinius and Constantine legalized and formalized the Christianity of the time in the Roman Empire, Constantine sought to unify the newly recognized Church and remove theological divisions. The Christian Church was divided over disagreements on Christology, or the nature of the relationship between the first and second persons of the Trinity. Homoousian Christians, including Athanasius of Alexandria, used Arius and Arianism as epithets to describe those who disagreed with thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melitians
The Melitians, sometimes called the Church of the Martyrs, were an early Christian sect in Egypt. They were founded about 306 by Bishop Melitius of Lycopolis and survived as a small group into the eighth century. The point on which they broke with the larger Catholic church was the same as that of the contemporary Donatists in the province of Africa: the ease with which lapsed Christians were received back into communion. The resultant division in the church of Egypt is known as the Melitian schism. Start of the schism, 306–311 During the Diocletianic Persecution, Melitius was imprisoned alongside Patriarch Peter I of Alexandria in 305/306. He advocated the open practice of Christianity in the face of official persecution, including the celebration of the liturgy, and urged Christians not to go into hiding. He and Peter were released during a lull in the persecutions, and Peter laid down terms for the readmission of "lapsed" Christians, i.e., those who had abjured the faith un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palestine (region)
Palestine ( el, Παλαιστίνη, ; la, Palaestina; ar, فلسطين, , , ; he, פלשתינה, ) is a geographic region in Western Asia. It is usually considered to include Israel and the State of Palestine (i.e. West Bank and Gaza Strip), though some definitions also include part of northwestern Jordan. The first written records to attest the name of the region were those of the Twentieth dynasty of Egypt, which used the term "Peleset" in reference to the neighboring people or land. In the 8th century, Assyrian inscriptions refer to the region of "Palashtu" or "Pilistu". In the Hellenistic period, these names were carried over into Greek, appearing in the Histories of Herodotus in the more recognizable form of "Palaistine". The Roman Empire initially used other terms for the region, such as Judaea, but renamed the region Syria Palaestina after the Bar Kokhba revolt. During the Byzantine period, the region was split into the provinces of Palaestina Prima, Palaestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
