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Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Jewish Babylonian Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middot''; compare talmudical hermeneutics). First mention Neither the Babylonian Talmud nor the Jerusalem Talmud mention this work under the name "Mekhilta," nor does the word appear in any of the passages of the Talmud in which the other halakhic midrashim, Sifra and Sifre, are named. It seems to be intended, however, in one passage which runs as follows: " R. Josiah showed a Mekhilta from which he cited and explained a sentence." The text quoted by R. Josiah can be found in the extant version of the ''Mekhilta'', Mishpatim. It is not certain, however, whether the word "mekhilta" here refers to the work under consid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Phonetic Alphabet
The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic transcription, phonetic notation based primarily on the Latin script. It was devised by the International Phonetic Association in the late 19th century as a standardized representation of speech sounds in written form.International Phonetic Association (IPA), ''Handbook''. The IPA is used by lexicography, lexicographers, foreign language students and teachers, linguistics, linguists, speech–language pathology, speech–language pathologists, singers, actors, constructed language creators, and translators. The IPA is designed to represent those qualities of speech that are part of wiktionary:lexical, lexical (and, to a limited extent, prosodic) sounds in oral language: phone (phonetics), phones, phonemes, Intonation (linguistics), intonation, and the separation of words and syllables. To represent additional qualities of speech—such as tooth wiktionary:gnash, gnashing, lisping, and sounds made wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Ibn Naghrillah
Samuel ibn Naghrillah (, ''Sh'muel HaLevi ben Yosef HaNagid''; ''ʾAbū ʾIsḥāq ʾIsmāʿīl bin an-Naghrīlah''), also known as Samuel HaNagid (, ''Shmuel HaNagid'', lit. ''Samuel the Prince'') and Isma’il ibn Naghrilla (born 993; died 1056), was a medieval Jewish Spanish Talmudic scholar, grammarian, philologist, soldier, merchant, politician, and an influential poet who lived in Iberia at the time of the Moorish rule. His poetry was one area through which he was well known. Marcus, Jacob Rader. "59: Samuel Ha-Nagid, Vizier of Granada." ''The Jew in the Medieval World: A Source Book, 315-1791.'' Cincinnati: Union of American Hebrew Congregations, 1938. 335-38. He was perhaps the most politically influential Jew in Muslim Spain. Stillman, Norman A. ''The Jews of Arab Lands: A History and Source Book'', The Jewish Publication Society of America,1979. 56 He was also the Prime Minister of the Muslim state of Granada and battlefield commander of the non-Jewish Granadan army. Lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shab
Moed ( he, מועד, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat:'' or Shabbath () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # '' Eruvin:'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim:'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim:'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # ''Yoma:'' (יומא) ("The Day"); called also "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement"); deals w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Redactor
Redaction is a form of editing in which multiple sources of texts are combined and altered slightly to make a single document. Often this is a method of collecting a series of writings on a similar theme and creating a definitive and coherent work. The word is also used in the different sense of removing sensitive information from a document, also known as sanitization. This article is about the literary usage. Forms On occasion, the persons performing the redaction (the redactors) add brief elements of their own. The reasons for doing so are varied and can include the addition of elements to adjust the underlying conclusions of the text to suit the redactor's opinion, adding bridging elements to integrate disparate stories, or the redactor may add a frame story, such as the tale of Scheherazade which frames the collection of folk tales in ''The Book of One Thousand and One Nights''. Sometimes the source texts are interlaced, particularly when discussing closely related detai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Zvi Hoffmann
David Zvi Hoffmann (November 24, 1843, Verbó, Austrian Empire – November 20, 1921, Berlin) (Hebrew: דוד צבי הופמן), was an Orthodox Rabbi and Torah Scholar. He headed the Yeshiva in Berlin, and published research on the Pentateuch and Mishna, both in reaction to erstwhile Biblical criticism. He is referred to as רד"צ הופמן - ''Radatz Hoffmann'' - in later Rabbinic writing. He was an expert in Midrash halakha and the foremost halakhic authority in Germany in his generation. He is well known for his strident literary opposition to the Graf-Wellhausen theories of Biblical origin, while on the other hand, he quotes prominent Wissenschaft figures in his researches on Mishnah and Talmud. His commentary on the Pentateuch is still often referred to. Education and career Born in Verbó in 1843, he attended various Yeshivas in his native town before he entered the college at Pressburg, from which he graduated in 1865. He then studied philosophy, history, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Shimon Bar Yochai
The Mekhilta of Rabbi Shimon ben Yochai (, ''Mekhilta de-Rabbi Shim'on ben Yoḥai'') is a Halakic midrash on Book of Exodus, Exodus from the school of Rabbi Akiva, attributed to Shimon bar Yochai, Shimon ben Yochai. No midrash of this name is mentioned in Talmudic literature, but Nachmanides (d.1270) refers to one which he calls either "Mekhilta de-Rabbi Shimon ben Yochai", "Mekhilta Achrita de-Rabbi Shimon", or simply "Mekhilta Acheret". Todros Abulafia (d.1285) also refers to "Mekhilta de-Rabbi Shimon ben Yochai". References by later writers Passages from this Mekhilta are cited in later works, especially by Nahmanides in his Pentateuchal commentary, and by Todros ha-Levi, Todros Abulafia in his works ''Sefer ha-Razim'' and ''Otzar ha-Kabod''. Until the early 1900s, aside from these quotations and some given by certain authors of the 16th century (such as Elijah Mizrahi in his ''Sefer ha-Mizrachi'', Shem-Ṭob b. Abraham, Shem-Ṭob ben Abraham in his ''Migdal Oz'', and R. Meir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Harkavy
Abraham (Albert) Harkavy (, russian: Авраа́м Я́ковлевич Гарка́ви, translit=Avraám Yákovlevich Garkávi; 17 October 1835 – 15 March 1919) was a Russian historian and orientalist. Biography Harkavy was born in 1835 to a Lithuanian Jewish family in Navahrudak, Minsk Governorate (in present-day Belarus). He studied initially in the Volozhin yeshiva and graduated from the Teacher's Institute in Vilna. In 1863, he enrolled at the University of St Petersburg, where he studied Oriental Languages and graduated with the degree of master of history in 1868. He continued his studies in Berlin and Paris, receiving a doctorate in history in 1872. Harkavy become involved in Jewish communal life in Russia, and was extremely active in various capacities. From 1864 Harkavy was secretary of the Society for the Promotion of Culture Among the Jews of Russia, and from 1873 he was one of the directors of the Jewish community of St. Petersburg. In 1876 he was appointed h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhot Gedolot
Halachoth Gedoloth (lit. great halachoth) is a work on Jewish law dating from the Geonic period. It exists in several different recensions, and there are sharply divergent views on its authorship, though the dominant opinion attributes it to Simeon Kayyara. Authorship controversy Kayyara's chief work is believed by some to be the ''Halakhot Gedolot'' (הלכות גדולות) whereas Moses ben Jacob of Coucy ("the ''Semag''") wrote that it was in fact composed by Rav Yehudai Gaon. Based on anachronistic discrepancies, the ''Semags opinion that it was Rav Yehudai Gaon who composed the work Halachoth Gedoloth was thought to be an error. Rabbi David Gans may have been the first to suggest that the ''Semag'', in referring to "Rav Yehudai" as the author, was actually alluding to Rav Yehudai Hakohen ben Ahunai, Gaon of the Sura Academy (served 4519 - 4524 of the Hebrew calendar) As to the time of its composition, all the older authorities are silent. Abraham ibn Daud alone has an all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, ''dub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
