|
Meiden
Medeina or Medeinė (from lt, medis – "tree" or ''medė'' – "forest"), often treated as synonymous to Žvorūnė or Žvorūna (derived from ''žvėris'' – "beast"), is one of the main deities in the Lithuanian mythology, and is similar to Latvian Meža māte (Forest Mother). She is a ruler of forests, trees and animals. Her sacred animal is a hare. A Slavic transcription of John Malalas' Chronicle (dated 1261) mentioned Žvorūna and three other gods. The Hypatian Codex, describing events of 1252, mentioned pagan gods still worshiped by King Mindaugas. The Codex mentioned Medeina and an unnamed hare goddess. It is unclear whether Medeina is the name of hare goddess mentioned in the Codex or whether the two are independent deities. As part of the official pantheon, Medeina represented military interest of warriors and later was replaced by Žemyna, goddess of earth representing agricultural interest of peasants. In the 15th century, Jan Długosz compared Medeina with Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Mythology
Lithuanian mythology ( lt, Lietuvių mitologija) is the mythology of Lithuanian polytheism, the religion of pre-Christian Lithuanians. Like other Indo-Europeans, ancient Lithuanians maintained a polytheistic mythology and religious structure. In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other Baltic nations – Prussians, Latvians, and is considered a part of Baltic mythology. Sources and evidence Early Lithuanian religion and customs were based on oral tradition. Therefore, the very first records about Lithuanian mythology and beliefs were made by travellers, Christian missionaries, chronicle writers and historians. Original Lithuanian oral tradition partially survived in national ritual and festive songs and legends which started to be written down in the 18th century. The first bits about Baltic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikalojus Daukša
Mikalojus Daukša (other possible spellings include ''Mikalojus Daugsza'', pl, Mikołaj Dauksza and ''Mikolay Dowksza''; after 1527 – February 16, 1613 in Medininkai) was a Lithuanian and Latin religious writer, translator and a Catholic church official. He is best known as the first among Lithuania's humanists to underline the need to codify and promote the Lithuanian language over Chancery Ruthenian and Polish, which were in use in the Grand Duchy at the time. Daukša's Lithuanian translation of Jacob Ledesma's catechism became the first book in Lithuanian to be published in the Grand Duchy of Lithuania. Born probably after 1527 somewhere in the territory of the Grand Duchy of Lithuania (in Babėnai?),As cited in: Daukša probably received his education in Vilnius and at one of the Western European Universities. He spoke several languages and had a personal library including books by Erasmus of Rotterdam and Philip Melanchthon. Daukša was a canon of Medininkai (nowadays ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavic Goddesses
The pagan Slavs were polytheistic, which means that they worshipped many gods and goddesses. The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additional, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings. Information about Slavic paganism, including the gods, is scarce because Christian missionaries were not very interested in the spiritual life of the Slavs. Also, no accounts written down directly by the pagan Slavs exist. During the Christianization missions, the deities, on the one hand, were demonized to deter from worshipping them, on the other hand, their characteristics and functions were assumed by the saints, which was supposed to make the new religion less alien. Common Slavic deities Because of the small number of sources, there is no consensus among scholars of Slavic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Goddesses
Animals are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from to . They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology. Most living animal species are in Bilateria, a clade whose members have a bilaterally symmetric body plan. The Bilateria include the protostomes, containing animals such as nematodes, arthropods, flatworms, annelids and molluscs, and the deuterostomes, containing the echinoderms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature Goddesses
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena. The word ''nature'' is borrowed from the Old French ''nature'' and is derived from the Latin word ''natura'', or "essential qualities, innate disposition", and in ancient times, literally meant "birth". In ancient philosophy, ''natura'' is mostly used as the Latin translation of the Greek word ''physis'' (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord. The concept of nature as a whole, the physical universe, is one of several expansions of the original notion; it began with certain core applications of the word φύσις by pre-Soc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Goddesses
Lithuanian may refer to: * Lithuanians * Lithuanian language * The country of Lithuania * Grand Duchy of Lithuania * Culture of Lithuania * Lithuanian cuisine * Lithuanian Jews as often called "Lithuanians" (''Lita'im'' or ''Litvaks'') by other Jews, sometimes used to mean Mitnagdim See also * List of Lithuanians This is a list of Lithuanians, both people of Lithuanian descent and people with the birthplace or citizenship of Lithuania. In a case when a person was born in the territory of former Grand Duchy of Lithuania and not in the territory of modern ... {{disambig Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artemis
In ancient Greek mythology and religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified with Selene, the Moon, and Hecate, another Moon goddess, and was thus regarded as one of the most prominent lunar deities in mythology, alongside the aforementioned two.Smiths.v. Artemis/ref> She would often roam the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of the sky god and king of gods Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. Usually, Artemis i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism Of Lithuania
The Christianization of Grand Duchy of Lithuania, Lithuania ( lt, Lietuvos krikštas) occurred in 1387, initiated by King of Poland and Grand Duke of Lithuania Władysław II Jagiełło and his cousin Vytautas the Great. It signified the official adoption of Christianity by Lithuania, the last paganism, pagan country in Europe. This event ended one of the most complicated and lengthiest processes of Christianization in European history. History Early contacts with Eastern Orthodox Christianity Lithuanians' contacts with the Christian religion predated the establishment of the Duchy of Lithuania in the 13th century. The first known record of Name of Lithuania, the name Lithuania (''Litua''), recorded in the Annals of Quedlinburg in 1009, relates to Chalcedonian Christianity, Chalcedonian missionaries led by Bruno of Querfurt, who baptised several rulers of the Yotvingians, a nearby Balts, Baltic tribe. However, Lithuanians had more active contacts with the Kievan Rus' and subseque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duchy Of Lithuania
The Duchy of Lithuania ( la, Ducatus Lithuaniae; lt, Lietuvos kunigaikštystė) was a state-territorial formation of ethnic Lithuanians that existed from the 13th century to 1413. For most of its existence, it was a constituent part and a nucleus of the Grand Duchy of Lithuania. Other alternative names of the territorial formation, used in different periods, were Aukštaitija or Land of Lithuania (13th century), Duchy of Vilnius (14th – early 15th centuries), Lithuania proper, or simply Lithuania (in a narrow sense). History The formation emerged in the central and eastern part of present-day Lithuania, known as Aukštaitija, or the Lietuva Land ( lt, Lietuvos žemė). It is supposed to have formed in central Lithuania on the left bank of the Neris River and swiftly expanded eastwards. This land was mentioned in 1009 as ''Litua'' (see Name of Lithuania). The territory was ruled by chieftains of an ethnic Lithuanian tribe, Aukštaitians or "Lithuanians", in the original sense ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vykintas Vaitkevičius
Vykintas Vaitkevičius is a Lithuanian archaeologist. Vaitkevičius graduated from the Vilnius University (1996: B.S. history, specialty archaeology; 1998: M.S. history, specialty archaeology; 2000: doctorate in humanities)Vykintas Vaitkevičius profile at the Vilnuis University website (retrieved December 3, 2014) His research interests include and ancient Lithuanian religion, comprehensive studies of Lithuania and Belarus, and digitization of . Since 2010 he is Vilnius University. As of 2014 he is project leader at the museology chair, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algirdas Julius Greimas
Algirdas Julien Greimas (; born ''Algirdas Julius Greimas''; 9 March 1917 – 27 February 1992) was a Lithuanian literary scientist who wrote most of his body of work in French while living in France. Greimas is known among other things for the Greimas Square (''le carré sémiotique''). He is, along with Roland Barthes, considered the most prominent of the French semioticians. With his training in structural linguistics, he added to the theory of signification, plastic semiotics, and laid the foundations for the Parisian school of semiotics. Among Greimas's major contributions to semiotics are the concepts of isotopy, the actantial model, the narrative program, and the semiotics of the natural world. He also researched Lithuanian mythology and Proto-Indo-European religion, and was influential in semiotic literary criticism. Biography Greimas's father, Julius Greimas, 1882–1942, a teacher and later school inspector, was from Liudvinavas in the Suvalkija region of present- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bychowiec Chronicle
The Bychowiec Chronicle (also spelled ''Bykhovets'', ''Bykovets'' or '' Bychovec'') is an anonymous 16th-century chronicle of the Grand Duchy of Lithuania. Although one of the least reliable sources of the epoch, it is considered the most extensive redaction of the Lithuanian Chronicles. Origin and publication The chronicle was most probably authored between 1519 and 1542, though some parts continued to be added until 1574. Authors of the chronicle are not known. The text highlights achievements of the Goštautai and Olshanski families, particularly to Jonas Goštautas. Therefore, scholars concluded that it was sponsored by a member of these families. Scholars proposed Grand Chancellor Albertas Goštautas, Bishop Paweł Holszański, and Duke Olelkovich. Aleksander Bychowiec, a 19th-century Polish noble and historian, discovered the chronicle in 1830 and it is now known by his name. Teodor Narbutt studied, copied and published it in full in 1846 under the title ''Pomniki do dziejów ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Nature Goddesses")
