|
Medieval Tamil
Middle Tamil is the form of the Tamil language that existed from the 8th to the 15th century. The development of Old Tamil into Middle Tamil, which is generally taken to have been completed by the 8th century, was characterised by a number of phonological and grammatical changes despite maintaining grammatical and structural continuity with the previous form of the language. In phonological terms, the most important shifts were the virtual disappearance of the aytam (ஃ), an old phoneme, the coalescence of the alveolar and dental nasals, and the transformation of the alveolar plosive into a rhotic. In grammar, the most important change was the emergence of the present tense. The present tense evolved out of the verb ' (), meaning "to be possible" or "to befall". In Old Tamil, this verb was used as an aspect marker to indicate that an action was micro-durative, non-sustained or non-lasting, usually in combination with a time marker such as ' (). In Middle Tamil, this us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Malayalam
Old Malayalam, inscriptional language found in Kerala from ''c.'' 9th to ''c.'' 13th century AD, is the earliest attested form of Malayalam. The language was employed in several official records and transactions (at the level of the Chera Perumal kings as well as the upper-caste village temples). Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Most of the inscriptions were found from the northern districts of Kerala, those lie adjacent to Tulu Nadu. The origin of Malayalam calendar dates back to year 825 CE. The existence of Old Malayalam is sometimes disputed by scholars. They regard the Chera Perumal inscriptional language as a diverging dialect or variety of contemporary Tamil. History The start of the development of Old Malayalam from a western dialect of Middle Tamil can be dated to c. 7th - 8th century AD. It remained a west coast dialect until c. 9th century AD or a little later. The formation of the language is mainl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaṭṭeḻuttu
''Vatteluttu,'' popularly romanised as ''Vattezhuthu'' ( ta, வட்டெழுத்து, ' and ml, വട്ടെഴുത്ത്, ', ), was a syllabic alphabet of south India (Tamil Nadu and Kerala) and Sri Lanka used for writing the Tamil and Malayalam languages. belonged to the group of Tamil-Malayalam scripts among the Southern Brahmi derivatives. The script was used for centuries in inscriptions and manuscripts of south India. Etymology Three possible suggestions for the etymology of the term '' are commonly proposed. ''Eluttu'' (''ezhuthu)'' is literally 'written form' in this context; and affixed here it means 'writing system' or 'script'. The three suggestions are: * ''Vatte'' + ''eluttu''; 'rounded script' * ''Vata'' + ''eluttu''; 'northern script' * ''Vette'' + ''eluttu''; 'chiseled script' The script was also known as Tekken-Malayalam or Nana-mona. The name "Nana-mona" is given to it because, at the time when it is taught, the words "namostu" etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manikkavasagar
Manikkavacakar, or Maanikkavaasagar ''(Tamil: மாணிக்கவாசகர், "One whose words are like gems")'', was a 9th-century Tamil saint and poet who wrote ''Tiruvasakam'', a book of Shaiva hymns. Speculated to have been a minister to the Pandya king Varagunavarman II (c. 862 CE–885 CE) (also called ''Arimarthana Pandiyan''), he lived in Madurai. He is revered as one of the Nalvar (''"group of four"'' in Tamil), a set of four prominent Tamil saints alongside Appar, Sundarar and Sambandar. The other three contributed to the first seven volumes (Tevaram) of the twelve-volume Saivite work Tirumurai, the key devotional text of Shaiva Siddhanta. Manikkavacakar's ''Tiruvasakam'' and Thirukkovaiyar form the eighth. These eight volumes are considered to be the ''Tamil Vedas'' by the Shaivites, and the four saints are revered as ''Samaya Kuravar'' (''religious preceptors'') His works are celebrated for their poetic expression of the anguish of being separated from Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiruvasagam
''Thiruvasagam'' ( ta, திருவாசகம், tiruvācakam, translit-std=IAST, lit=sacred utterance) is a volume of Tamil hymns composed by the ninth century Shaivite ''bhakti'' poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta. Legend has it that Manikkavasakar was appointed as minister by king Arimarttanar and sent to purchase 10,000 horses from Arab traders but spent the money building a temple in Tirupperunturai. As the legend goes, ''Thiruvasagam'' is the only work which is signed as well as written by Lord Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature. Poet Manikkavasagar's ''Thiruvasagam'' and ''Thirukovayar'' are compiled as the eighth ''Thirumurai'' and is full of visionary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iraiyaṉār Akapporuḷ
Iraiyaṉār Akapporuḷ, or Kaḷaviyal eṉṟa Iraiyaṉār Akapporuḷ, literally "Iraiyanar's treatise on the love-theme, called 'The study of stolen love'" ( ta, களவியல் என்ற இறையனார் அகப்பொருள்) is an early mediaeval work on Tamil poetics, specifically, on the literary conventions associated with the akam tradition of Tamil love poetry. The date of the work is uncertain, but it is generally taken to have been composed between the fifth and eighth centuries. The Akapporul consists of a set of sixty nūṟpās – terse epigrams written in verse which codify rules – attributed to Iraiyanar. The received text of the accompanied by a long prose treatise on akam poetics attributed to Nakkiraṉār, which is structured as a commentary on the nūṟpās, but significantly expands on them and introduces several new ideas. The work as a whole occupies an important place in the history of Tamil literature for several rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nayanmars
The Nayanars (or Nayanmars; ta, நாயன்மார், translit=Nāyaṉmār, translit-std=ISO, lit=hounds of Siva, and later 'teachers of Shiva ) were a group of 63 Tamil Hindu saints living during the 6th to 8th centuries CE who were devoted to the Hindu god Shiva. Along with the Alvars, their contemporaries who were devoted to Vishnu, they influenced the Bhakti movement in early medieval South India. The names of the Nayanars were first compiled by Sundarar. The list was expanded by Nambiyandar Nambi during his compilation of material by the poets for the ''Tirumurai'' collection, and would include Sundarar himself and Sundarar's parents. The Nalvar () are the four foremost Nayanars Appar, Sundarar, Sambandar and Manikkavaasagar. History The list of the Nayanars was initially compiled by Sundarar (Sundararmurthi). In his poem ''Tiruthonda Thogai'' he sings, in eleven verses, the names of the Nayanar saints up to Karaikkal Ammaiyar, and refers to himself as "the serv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kambar (poet)
Kambar or Kavichakravarthy Kamban (1180 CE–1250 CE) was an Indian Tamils, Tamil poet and the author of the Ramavataram, popularly known as ''Kambaramayanam'', the Tamil version of the epic Ramayana.The Cyclopaedia of India and of Eastern and Southern Asia By Edward Balfour Kambar also authored other literary works in Tamil language, Tamil, such as Thirukkai Vazhakkam, ''Erezhupathu'', Silaiyezhupathu, ''Kangai Puranam'', ''Sadagopar Anthathi'' and ''Saraswati Anthathi''. Life Kambar was born in Therazhundur, Thanjavur district, Therazhundur. His father was a wealthy farmer named Sadaiyepa Vallal. He grew up the Chola dynasty, Chola Empire under the reign of Kulothunga Chola III, Kulothunga III. Having heard of this talented bard, Kulothunga summoned him to his court and honoured him with the title ''Kavi Chakravarty'' (''The Emperor of Poets''). Kambar flourished in Therazhundur, a village in the culturally rich Nagapattinam District in the modern state of Tamil Nadu in Sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramavataram
''Ramavataram'', popularly referred to as ''Kamba Ramayanam'', is a Tamil epic that was written by the Tamil poet Kambar during the 12th century. Based on Valmiki's ''Ramayana'' (which is in Sanskrit), the story describes the life of King Rama of Ayodhya. However, ''Ramavatharam'' is different from the Sanskrit version in many aspects – both in spiritual concepts and in the specifics of the storyline. This historic work is considered by both Tamil scholars and the general public as one of the greatest literary works in Tamil literature. Kambar wrote this epic with the patronage of Thiruvennai Nallur Sadayappa Vallal, a Pannai kula chieftain. In gratitude to his patron, Kamban references his name once in every 1,000 verses. Early references in Tamil literature Even before Kambar wrote the Ramavataram in Tamil in the 12 century CE, there are many ancient references to the story of Ramayana, implying that the story was familiar in the Tamil lands even before the Common ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nālāyira Tivya Pirapantam
The Naalayira Divya Prabandham ( ta, நாலாயிரத் திவ்வியப் பிரபந்தம், lit=Four Thousand Divine Hymns, translit=Nālāyira Divya Prabandham) is a collection of 4,000 Tamil verses composed by the 12 Alvars. It was compiled in its present form by Nathamuni during the 9th–10th centuries. The work, an important liturgical compilation of the Tamil Alvars, marks the beginning of the canonisation of 12 ''Vaishnava'' poet saints, and these hymns are still sung extensively today. The works were lost before they were collected and organised in the form of an anthology by Nathamuni. Description The ''Divya Prabandham'' sings the praises of Narayana (Vishnu) and his many forms. The Alvars sang these songs at various sacred shrines known as the Divya Desams. The Tamil ''Vaishnavites'' are also known as ''Ubhaya Vedanti'' (those that follow both Vedas, that is, the Sanskrit Rigveda, Yajurveda, Samaveda, and Atharvaveda, as well as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.gif "Click for more on -> Vaṭṭeḻuttu")
