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Mechtild Of Magdeburg
Mechthild (or Mechtild, Matilda, Matelda) of Magdeburg (c. 1207 – c. 1282/1294), a Beguine, was a Christian medieval mystic, whose book ''Das fließende Licht der Gottheit'' (''The Flowing Light of Divinity'') is a compendium of visions, prayers, dialogues and mystical accounts. She was the first mystic to write in German. Life Definite biographical information about Mechthild is scarce; what is known of her life comes largely from scattered hints in her work. She was born into a noble Saxon family. She had her first vision of the Holy Spirit at the age of twelve.''Flowing Light'' 4.2. In 1230 she left her home and “renounced worldly honour and worldly riches” to become a Beguine at Magdeburg. There, like Hadewijch of Antwerp, she seems to have exercised a position of authority in a Beguine community. In Magdeburg she became acquainted with the Dominicans and became a Dominican tertiary.
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Western Philosophy
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ''philosophy'' itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" grc, φιλεῖν , "to love" and σοφία '' sophía'', "wisdom"). History Ancient The scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratics The pre-Socratic philosophers were interested in cosmology; the nature and origin of the universe, while rejecting mythical answers to such questions. They were specifically interested in the (the cause or first principle) of the ...
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Cistercians
The Cistercians, () officially the Order of Cistercians ( la, (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly-influential Saint Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard himself, or as White Monks, in reference to the colour of the "cuculla" or cowl (choir robe) worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines. The term ''Cistercian'' derives from ''Cistercium,'' the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English ...
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November 19
Events Pre-1600 * 461 – Libius Severus is declared emperor of the Western Roman Empire. The real power is in the hands of the ''magister militum'' Ricimer. * 636 – The Rashidun Caliphate defeats the Sasanian Empire at the Battle of al-Qādisiyyah in Iraq. * 1493 – Christopher Columbus goes ashore on an island called Borinquen he first saw the day before. He names it San Juan Bautista (later renamed again Puerto Rico). 1601–1900 * 1794 – The United States and the Kingdom of Great Britain sign Jay's Treaty, which attempts to resolve some of the lingering problems left over from the American Revolutionary War. * 1802 – The Garinagu arrive at British Honduras (present-day Belize). * 1808 – Finnish War: The Convention of Olkijoki in Raahe ends hostilities in Finland. *1816 – Warsaw University is established. * 1847 – The second Canadian railway line, the Montreal and Lachine Railroad, is opened. * 1863 – American Civil War: U.S ...
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Commemoration (Anglicanism)
Commemorations are a type of Religious Observance, religious observance in the many Churches of the Anglican Communion, including the Church of England. They are the least significant type of observance, the others being Principal Feasts, Principal Holy Days, Festival (Church of England), Festivals, and Lesser Festivals. Whereas Principal Feasts must be celebrated, it is not obligatory to observe Commemorations. They are always attached to a calendar date, and are not observed if they fall on a Sunday, in Holy Week, or in Easter Week. In ''Common Worship'' Commemorations are not provided with collects or indications of liturgical colour. However, they may be celebrated as Lesser Festivals if local pastoral conditions suggest it. Examples of Commemorations in the Church of England *10 January: William Laud, Archbishop of Canterbury 1633- 1645 *18 January: Amy Carmichael, Founder of the Dohnavur Fellowship, spiritual writer, 1951 *20 January: Richard Rolle of Hampole, Spiritual Writ ...
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Church Of England
The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority in 1534 when Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon. The English Reformation accelerated under Edward VI's regents, before a brief restoration of papal authority under Queen Mary I and King Philip. The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement charted a course enabling the English church to describe itself as both Reformed and Catholic. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Ro ...
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Calendar Of Saints (Church Of England)
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable (often post-Reformation) Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion (see Saints in Anglicanism). The only person canonised in a near-conventional sense by the Church of England since the English Reformation is King Charles the Martyr ( King Charles I), although he is not widely recognised by Anglicans as a saint outside the Society of King Charles the Martyr. The Church of England has no mechanism for canonising saints, and unlike the Roman Catholic Church it makes no claims regarding the heavenly status of those whom it commemorates in its calendar. For this reason, the Church of England avoids the use of the prenominal title "Saint" with reference to uncano ...
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Martyrologium Romanum
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based ...
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Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ...
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Gall Morel
Gall Morel, O.S.B., was a poet, scholar, aesthete, and educationist, born at St. Gallen, Switzerland, on 24 March 1803; died at the Abbey of Einsiedeln on 16 December 1872. His baptismal name was Benedict, but in the monastery he took the name of Gall. In 1814, he entered the gymnasium at St. Gall. A pilgrimage to Einsiedeln in 1817 influenced him deeply, and afterwards he entered the monastery school as a novice. In 1820 he took the final vows, and after several years spent in theological and philosophical studies, was ordained priest in 1826, being appointed forthwith instructor in the monastery school. From this period his life presents a picture of extraordinary activity. From 1826 to 1832 he was professor of rhetoric, and until 1835 he lectured on philosophy. In this latter year he became librarian of the abbey, and retained this office to the end of his life, while also fulfilling the offices of choral director (1835–40), prefect (1836), and rector (1848) of the abbey school ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Matelda
Matelda, anglicized as Matilda in some translations, is a minor character in Dante Alighieri's ''Purgatorio'', the second canticle of the ''Divine Comedy.'' She is present in the final six cantos of the canticle, but is unnamed until Canto XXXIII. While Dante makes Matelda's function as a baptizer in the Earthly Paradise clear, commentators have disagreed about what historical figure she is intended to represent, if any. Role in ''Purgatorio'' Matelda first appears in Canto XXVIII of ''Purgatorio''. As Dante begins to explore the Earthly Paradise (also known as the Garden of Eden), his movement is stopped by a stream, and he notices a woman collecting flowers and singing on its opposite bank. Taking her to be a woman in love, he asks her to come closer so that he can better hear her song, which reminds him of Proserpina before she was abducted by Hades and "lost springtime" (''Purgatorio'' XXVIII, 48–51). Matelda approaches the water and Dante, who is stricken by her beauty ...
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The Divine Comedy
The ''Divine Comedy'' ( it, Divina Commedia ) is an Italian narrative poem by Dante Alighieri, begun 1308 and completed in around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: ''Inferno'', ''Purgatorio'', and '' Paradiso''. The narrative takes as its literal subject the state of the soul after death and presents an image of divine justice meted out as due punishment or reward, and describes Dante's travels through Hell, Purgatory, and Heaven. Allegorically, the poem represents the soul's journey towards God, beginning with the recognition and rejection of sin (''Inferno''), followed by ...
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