Maya Gods
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Maya Gods
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, f ...
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Maya Religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations. Sources of traditional Mayan religion The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions w ...
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Bitol (Deity)
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fou ...
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Chaac Uayab Xoc
Chaac (also spelled Chac or, in Classic Mayan, Chaahk ) is the name of the Maya god of rain, thunder, and lighting. With his lightning axe, Chaac strikes the clouds, causing them to produce thunder and rain. Chaac corresponds to Tlaloc among the Aztecs. Rain deities and rain makers Like other Maya gods, Chaac is both one and manifold. Four Chaacs are based in the cardinal directions and wear the directional colors. In 16th-century Yucatán, the directional Chaac of the east was called ''Chac Xib Chaac'' 'Red Man Chaac', only the colors being varied for the three other ones. Contemporary Yucatec Maya farmers distinguish many more aspects of the rainfall and the clouds and personify them as different, hierarchically-ordered rain deities. The Chorti Maya have preserved important folklore regarding the process of rain-making, which involved rain deities striking rain-carrying snakes with their axes. The rain deities had their human counterparts. In the traditional Mayan (and ...
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Chaac
Chaac (also spelled Chac or, in Classic Mayan, Chaahk ) is the name of the Maya god of rain, thunder, and lighting. With his lightning axe, Chaac strikes the clouds, causing them to produce thunder and rain. Chaac corresponds to Tlaloc among the Aztecs. Rain deities and rain makers Like other Maya gods, Chaac is both one and manifold. Four Chaacs are based in the cardinal directions and wear the directional colors. In 16th-century Yucatán, the directional Chaac of the east was called ''Chac Xib Chaac'' 'Red Man Chaac', only the colors being varied for the three other ones. Contemporary Yucatec Maya farmers distinguish many more aspects of the rainfall and the clouds and personify them as different, hierarchically-ordered rain deities. The Chorti Maya have preserved important folklore regarding the process of rain-making, which involved rain deities striking rain-carrying snakes with their axes. The rain deities had their human counterparts. In the traditional Mayan (and ...
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Ixchel
Ixchel or Ix Chel () is the 16th-century name of the aged jaguar Goddess of midwifery and medicine in ancient Maya culture. In a similar parallel, she corresponds, to Toci Yoalticitl "Our Grandmother the Nocturnal Physician", an Aztec earth Goddess inhabiting the sweatbath, and is related to another Aztec Goddess invoked at birth, viz. Cihuacoatl (or Ilamatecuhtli). In Taube's revised Schellhas-Zimmermann classification of codical deities, Ixchel corresponds to the Goddess O. Identification Referring to the early 16th century, Landa calls Ixchel “the Goddess of making children”. He also mentions her as the Goddess of medicine, as shown by the following. In the month of Zip, the feast Ihcil Ixchel was celebrated by the physicians and shamans (''hechiceros''), and divination stones as well as medicine bundles containing little idols of "the Goddess of medicine whom they called Ixchel" were brought forward. In the Ritual of the Bacabs, Ixchel is once called "grandmother". ...
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Itzamna
Itzamna () is, in Maya mythology, an upper god and creator deity thought to reside in the sky. Itzamna is one of the most important gods in the Classic and Postclassic Maya pantheon. Although little is known about him, scattered references are present in early-colonial Spanish reports (''relaciones'') and dictionaries. Twentieth-century Lacandon lore includes tales about a creator god (Nohochakyum or Hachakyum) who may be a late successor to him. In the pre-Spanish period, Itzamna was often depicted in books and in ceramic scenes derived from them. Before the names of the Maya deities were deciphered, Itzamna was known as "god D", and is still sometimes referred to as "god D" by archeologists. Name J. Eric S. Thompson originally interpreted the name Itzamna as "lizard house", ''itzam'' being a Yucatecan word for iguana and ''na'' meaning "house". However, Thompson's translation has gradually been abandoned. While there is no consensus on the exact meaning of the name Itzamna, it ...
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Can Tzicnal
Can may refer to: Containers * Aluminum can * Drink can * Oil can * Steel and tin cans * Trash can * Petrol can * Metal can (other) Music * Can (band), West Germany, 1968 ** ''Can'' (album), 1979 * Can (South Korean band) Other * Can (name), Turkish and Circassian given name and surname * Can (verb) * Canning of food * River Can, Essex, UK * Canada * Tomato can (sports idiom) See also * CAN (other) * Cann (other) * Cans (other) * Kan (other) Kan or KAN may refer to: Places * Kan (river), a tributary of the Yenisey in Russia * Kan District of Iran * Kan, Kyrgyzstan, a village in Batken Region * Mallam Aminu Kano International Airport, Kano, Nigeria, IATA code * Kannapolis (Amtrak s ...
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Camazotz
In the Late Post-Classic Maya mythology of the Popol Vuh, Camazotz ( from Mayan ) (alternate spellings Cama-Zotz, Sotz, Zotz) is a bat spirit at the service of the lords of the underworld. Camazotz means "death bat" in the Kʼicheʼ language. In Mesoamerica generally, the bat is often associated with night, death, and sacrifice. Etymology Camazotz is formed from the Kʼicheʼ words ''kame'', meaning "death", and ''sotz, meaning "bat". Mythology In the Popol Vuh, Camazotz are the bat-like spirits encountered by the Maya Hero Twins Hunahpu and Xbalanque during their trials in the underworld of Xibalba. The twins had to spend the night in the House of Bats, where they squeezed themselves into their own blowguns in order to defend themselves from the circling bats. Hunahpu stuck his head out of his blowgun to see if the sun had risen and Camazotz immediately snatched off his head and carried it to the ballcourt to be hung up as the ball to be used by the gods in their next ballgame ...
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Cacoch (Deity)
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fo ...
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Cabrakan (Deity)
Cabrakan (also known as Caprakan) was a Mayan god of earthquakes and mountains. He is the son of Vucub-Caquix and is mentioned in the Popul vuh. He has been called the Maya equivalent to Tepēyōllōtl. In popular culture, he is a Smite guardian of evil. He is also a Maya and the Three ''Maya and the Three'' (Spanish title: ''Maya y los tres'') is a computer-animated fantasy streaming television miniseries created by Jorge R. Gutiérrez and produced by Tangent Animation. The nine-episode series premiered on Netflix on Octo ... antagonistic god. References {{Myth-stub Maya gods Earthquake myths Characters from the Popol Vuh ...
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Buluc Chabtan (Deity)
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fou ...
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Chilam Balam
The Books of Chilam Balam () are handwritten, chiefly 17th and 18th-centuries Maya civilization, Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions have coalesced. They compile knowledge on history, prophecy, religion, ritual, literature, the calendar, astronomy, and medicine. Written in the Yucatec Maya language and using the Latin alphabet, the manuscripts are attributed to a legendary author called Chilam Balam, a ''chilam'' being a priest who gives prophecies and ''balam'' a common surname meaning ʼjaguarʼ. Some of the texts actually contain prophecies about the coming of the Spaniards to Yucatán while mentioning a ''chilam'' Balam as their first author. Nine Books of Chilam Balam are known, most importantly those from Chumayel Municipality, Chumayel, Maní, Yucatán, Mani, and Tizimin, but more have existed. Both language and content sho ...
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