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Maxima Auspicia
In Religion in ancient Rome, ancient Roman religion and Roman law, law, the ''auspicia maxima'' (also ''maxima auspicia'') were the "greatest auspices," conferred on Executive Magistrates of the Roman Republic, senior magistrates who held ''imperium'': "''auspicium'' and ''imperium'' were the twin pillars of the magistrate's power" ''(potestas''). Only magistrates who had ''auspicia maxima'' were entitled to begin a war and, if victorious, to celebrate a Roman triumph, triumph. The ''auspicia maxima'' were reserved primarily for Roman consul, consuls and Roman censor, censors, but these were two different types of auspices. Consuls and censors were not Collegium (ancient Rome), colleagues, and the censors lacked military auspices ''(auspicia militiae)''. Praetors, however, held a form of ''auspicia maxima'' and could also lead an army, though their ''imperium'' was lesser than that of the consuls.T. Corey Brennan, ''The Praetorship in the Roman Republic'' (Oxford University Press, 200 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Law
Roman law is the law, legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (c. 449 BC), to the ''Corpus Juris Civilis'' (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for Civil law (legal system), civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of List of legal Latin terms, Latin legal terminology in many legal systems influenced by it, including common law. After the dissolution of the Western Roman Empire, the Roman law remained in effect in the Eastern Roman Empire. From the 7th century onward, the legal language in the East was Greek. ''Roman law'' also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Executive Magistrates Of The Roman Republic
The executive magistrates of the Roman Republic were officials of the ancient Roman Republic (c. 510 BC – 44 BC), elected by the People of Rome. Ordinary magistrates ('' magistratus'') were divided into several ranks according to their role and the power they wielded: ''censors'', ''consuls'' (who functioned as the regular head of state), ''praetors'', ''curule aediles'', and finally '' quaestor''. Any magistrate could obstruct (veto) an action that was being taken by a magistrate with an equal or lower degree of magisterial powers. By definition, ''plebeian tribunes'' and ''plebeian aediles'' were technically not magistrates as they were elected only by the ''plebeians'', but no ordinary magistrate could veto any of their actions. ''Dictator'' was an extraordinary magistrate normally elected in times of emergency (usually military) for a short period. During this period, the dictator's power over the Roman government was absolute, as they were not checked by any institution or m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperium
In ancient Rome, ''imperium'' was a form of authority held by a citizen to control a military or governmental entity. It is distinct from ''auctoritas'' and ''potestas'', different and generally inferior types of power in the Roman Republic and Empire. One's ''imperium'' could be over a specific military unit, or it could be over a province or territory. Individuals given such power were referred to as curule magistrates or promagistrates. These included the curule aedile, the praetor, the consul, the magister equitum, and the dictator. In a general sense, ''imperium'' was the scope of someone's power, and could include anything, such as public office, commerce, political influence, or wealth. Ancient Rome ''Imperium'' originally meant absolute or kingly power—the word being derived from the Latin verb ''imperare'' (to command)—which became somewhat limited under the Republic by the collegiality of the republican magistrates and the right of appeal, or ''provocatio'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auspicium
Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" (Latin ''auspicium'') literally means "looking at birds", and Latin ''auspex'', another word for "augur", literally means "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable ('' auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture. This type of omen reading was already a millennium old in the time of Classical Greece: in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the "Amarna corresponden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potestas
''Potestas'' is a Latin word meaning power or faculty. It is an important concept in Roman Law. Origin of the concept The idea of ''potestas'' originally referred to the power, through coercion, of a Roman magistrate to promulgate edicts, give action to litigants, etc. This power, in Roman political and legal theory, is considered analogous in kind though lesser in degree to military power. The most important magistrates (such as consuls and praetors) are said to have ''imperium'', which is the ultimate form of ''potestas,'' and refers indeed to military power. ''Potestas'' strongly contrasts with the power of the Senate and the ''prudentes'', a common way to refer to Roman jurists. While the magistrates had ''potestas'', the ''prudentes'' exercised ''auctoritas''. It is said that ''auctoritas'' is a manifestation of socially recognized knowledge, while ''potestas'' is a manifestation of socially recognized power. In Roman political theory, both were necessary to guide the '' res ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Triumph
The Roman triumph (') was a civil religion, civil ceremony and Religion in ancient Rome, religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or in some historical traditions, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal ''toga picta'' ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter (mythology), Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Temple of Jupiter Optimus Maximus, Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter. In Roman Republic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collegium (ancient Rome)
A (plural ), or college, was any association in ancient Rome that acted as a legal entity. Following the passage of the ''Lex Julia'' during the reign of Julius Caesar as Consul and Dictator of the Roman Republic (49–44 BC), and their reaffirmation during the reign of Caesar Augustus as ''Princeps senatus'' and Imperator of the Roman Army (27 BC–14 AD), ''collegia'' required the approval of the Roman Senate or the Emperor in order to be authorized as legal bodies. Such associations could be civil or religious. The word literally means "society", from (‘colleague’). They functioned as social clubs or religious collectives whose members worked towards their shared interests. These shared interests encompassed a wide range of the various aspects of urban life; including political interests, cult practices, professions, trade, and civic services. The social connections fostered by ''collegia'' contributed to their influence on politics and the economy; acting as lobby ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praetor
Praetor ( , ), also pretor, was the title granted by the government of Ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected '' magistratus'' (magistrate), assigned to discharge various duties. The functions of the magistracy, the ''praetura'' (praetorship), are described by the adjective: the ''praetoria potestas'' (praetorian power), the ''praetorium imperium'' (praetorian authority), and the ''praetorium ius'' (praetorian law), the legal precedents established by the ''praetores'' (praetors). ''Praetorium'', as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his '' castra'', the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship. History of the title The status of the ''praetor'' in the early republic is unclear. The traditional account from Livy claims that the praetorship was created by the Sextian-Licinian Rogatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
