|
Mau Rākau
Mau rākau, meaning "to bear a weapon", is a martial art based on traditional Māori weapons. Weapons Mau rākau is a general term referring to the skilled use of weapons. It is said that the use of weapons was taught in the Whare-tū-taua (House or school of war). The term Mau taiaha is used to refer to the use of the taiaha and does not necessarily include other weapons. Regular schools are held on Mokoia Island in Lake Rotorua to teach the use of the taiaha. Mita Mohi established the Mokoia taiaha wānanga, which had trained more than 11,000 people over more than 30 years, , and had reached more than 20,000 people by the time of his death in 2016. One of those is actor Cliff Curtis, who attended a Mau Rakau taiaha programme on Mokoia Island at the age of 10. Curtis was like a son to Mohi, and helped him out whenever he could at programmes in prisons and the community. Other Māori weapons: *Mere (weapon) *Kotiate *Tewhatewha *Patu *Pouwhenua *Wahaika Mythology It is said we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weapon
A weapon, arm or armament is any implement or device that can be used to deter, threaten, inflict physical damage, harm, or kill. Weapons are used to increase the efficacy and efficiency of activities such as hunting, crime, law enforcement, self-defense, warfare, or suicide. In broader context, weapons may be construed to include anything used to gain a tactical, strategic, material or mental advantage over an adversary or enemy target. While ordinary objects – sticks, rocks, bottles, chairs, vehicles – can be used as weapons, many objects are expressly designed for the purpose; these range from simple implements such as clubs, axes and swords, to complicated modern firearms, tanks, intercontinental ballistic missiles, biological weapons, and cyberweapons. Something that has been re-purposed, converted, or enhanced to become a weapon of war is termed weaponized, such as a weaponized virus or weaponized laser. History The use of weapons is a major driver of cult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rotorua Daily Post
The ''Rotorua Daily Post'' is the regional newspaper for the Central North Island including the greater Rotorua area as well as Taupo and the surrounding areas. History The paper was founded in 1885 as the ''Hot Lakes Chronicle'', and received a major scoop when it covered the eruption of Mount Tarawera in June 1886. It was founded by a Mr Watt, and upon his death his wife took over. She in turn sold it to Mr David Gardner, who emigrated from Queensland, in 1905. Gardner's sons, Robin and Russell, took over upon his death in 1918. Originally published weekly, the ''Hot Lakes Chronicle'' was published twice a week by Gardner in an effort to stave off competition from a rival paper. Originally a broadsheet, the paper was reissued in a new compact format in 2013 Other publications The ''Rotorua Daily Post'' also publishes: ''Rotorua Weekender'' ''Rotorua Weekender'' is a weekly paper delivered free each Friday to all homes in the greater Rotorua area. ''Whakatane News'' The ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand Martial Arts
New is an adjective referring to something recently made, discovered, or created. New or NEW may refer to: Music * New, singer of K-pop group The Boyz (South Korean band), The Boyz Albums and EPs * New (album), ''New'' (album), by Paul McCartney, 2013 * New (EP), ''New'' (EP), by Regurgitator, 1995 Songs * New (Daya song), "New" (Daya song), 2017 * New (Paul McCartney song), "New" (Paul McCartney song), 2013 * New (No Doubt song), "New" (No Doubt song), 1999 *"new", by Loona from ''Yves (single album), Yves'', 2017 *"The New", by Interpol from ''Turn On the Bright Lights'', 2002 Acronyms * Net economic welfare, a proposed macroeconomic indicator * Net explosive weight, also known as net explosive quantity * Network of enlightened Women, a conservative university women's organization * Next Entertainment World, a South Korean film distribution company Identification codes * Nepal Bhasa language ISO 639 language code * New Century Financial Corporation (NYSE stock abbreviation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand Qualifications Authority
The New Zealand Qualifications Authority (NZQA; mi, Mana Tohu Mātauranga o Aotearoa) is the New Zealand government Crown entity tasked with administering educational assessment and qualifications. It was established by the Education Act 1989. NZQA administers the National Certificate of Educational Achievement (NCEA) and the New Zealand Scholarship for secondary school students. It is also responsible for the quality assurance of non-university, tertiary training providers, the New Zealand Register of Quality Assured Qualifications, and the New Zealand Qualifications Framework (National Qualifications Framework). It has further roles in evaluating overseas qualifications. In July 1990 it took over the work of the former Universities Entrance Board, the Ministry of Education's examinations, the Trades Certification Board and the Authority for Advanced Vocational Awards. NZQA is funded from the central government as well as fees, with the budget being about $70 million each y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāne
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2). On Tahiti, Tane was the god of peace and beauty. Separates his parents The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers Rongo, then Tangaroa, Haumia-tiketike and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahaika
A Wahaika is a type of traditional Māori hand weapon. Wahaika are short club-like weapons usually made of wood or whalebone and are used for thrusting and striking in close-quarter, hand-to-hand fighting. Whalebone wahaika are called ''wahaika parāoa''. ''Wahaika'' translates to "mouth of the fish", in reference to the notch on one side which is used to catch an opponent's weapon. On the other side just above the handle the concave tip above a carved humanoid figure is the primary striking edge, particularly used against the opponent's temples, face, and ribs. The rest of the spherical edge is sharp like a blade. Wooden wahaika are often carved with intricate designs. In addition to being a fighting weapon, rangatira would hold wahaika during ceremonies and speeches, especially if they wanted people to pay attention to something important. Special wahaika would only be given to people with considerable ranking in the Māori tribal structure. The resemblance of the wahaika t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pouwhenua
Pouwhenua or pou whenua (land post), are carved wooden posts used by Māori, the indigenous peoples of New Zealand to mark territorial boundaries or places of significance. They are generally artistically and elaborately carved and can be found throughout New Zealand. The Pouwhenua is also a long-handled fighting staff with a club-like broad head for striking. Cultural significance Much like totem poles, pou whenua tell a story. They are significant to the Māori people, representing their contributions to the cultural heritage of New Zealand. They acknowledge the association between the people ( tāngata) and the land (whenua). Specifically, they reflect the relationship between the ancestors, environment, and the reputation or standing of the tangata whenua. Weaponry Belonging to the same class of weaponry as the tewhatewha and taiaha, pouwhenua are usually made of wood and have a large, broad blade known as ''rau'' at one end and a pointed, sharp tip at the other end. Usua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patu
A patu is a club or pounder used by the Māori. The word ''patu'' in the Māori language means to strike, hit, beat, kill or subdue. Weapons These types of short-handled clubs were mainly used as a striking weapon. The blow administered with this weapon was a horizontal thrust straight from the shoulder at the enemy's temple. If the foe could be grasped by the hair then the patu would be driven up under the ribs or jaw. Patu were made from hardwood, whale bone, or stone. The most prestigious material for the patu was pounamu (greenstone). Maori decorated the patu by carving into the wood, bone or stone. Types of patu include: * ''patu pounamu'' or ''mere'': made from pounamu (greenstone). * ''patu onewa'': made of stone. These resemble the mere in outline but thicker, because the stone used was more easily broken than the resilient pounamu. * ''patu paraoa'': made of whale bone * ''patu tawaka'' and ''patuki'': made from wood. Other styles of short handled wooden clubs inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tewhatewha
A tewhatewha is a long-handled Māori club weapon shaped like an axe. Designed to be held in two hands, the weapon comes to a mata (point) at one end and a rapa (broad, quarter-round head) at the other. Use Like pouwhenua and taiaha, this long club was designed for sparring and lightning strokes and thrusts, aided by quick footwork on the part of the wielder. The blows were not struck with the blade as one would with an axe, but rather with the thicker straight front edge. It was common for tewhatewha to be decorated with a bunch of split pigeon or hawk feathers which hang from a drilled hole near the lower edge of the extension. This decoration may have also had the added benefit of confusing an opponent Modern use A tewhatewha was the symbol of command of Royal New Zealand Navy hydrographic survey ship HMNZS ''Resolution''. The drum major of the New Zealand Army Band uses a tewhatewha instead of a mace to give direction and keep time. See also * Mau rākau Other Māori w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotiate
Kotiate is a type of traditional hand weapon of the Māori, the indigenous people of New Zealand. A kotiate is a short club normally made of wood or whalebone. Kotiate means to cut or divide the liver (koti = cut in two or divide; ate = liver), is probably taken from its shape, which resembles the lobed part of the human liver. See also *Mere (weapon) *Pouwhenua *Tewhatewha *Patu *Taiaha *Wahaika A Wahaika is a type of traditional Māori hand weapon. Wahaika are short club-like weapons usually made of wood or whalebone and are used for thrusting and striking in close-quarter, hand-to-hand fighting. Whalebone wahaika are called ''wahaika ... References External linksKotiate in the collection of the Museum of New Zealand Te Papa Tongarewa">Museum of New Zealand Te Papa Tongarewa">Kotiate in the collection of the Museum of New Zealand Te Papa Tongarewa Clubs (weapon) Māori weapons Ceremonial weapons {{Blunt-weapon-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mere (weapon)
The mere () is a type of short, broad-bladed weapon in the shape of an enlarged tear drop. It was used to strike/jab an opponent in the body or the head, usually made from nephrite jade (pounamu or greenstone). A mere is one of the traditional, hand to hand, one-handed weapons of the indigenous Māori of New Zealand, and a symbol of chieftainship. Form The mere is a spatulate, leaf shaped, form of short club. It has a broad, rounded apex that narrows to form a handle, terminating in a butt or heel (reke), marked by several grooves. Mere have two convex, almost flat sides and a rounded top. The top of the mere was ground to a sharp edge, extending down both sides of the weapon. Generally, short clubs had holes carved or drilled through the butt end of the handle, allowing a wrist cord (tau or patui) made of plaited New Zealand flax, or Polynesian dog skin, to be passed through and attached to the wielder's wrist. Passing the wrist cord over the thumb and around the hand p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
