Mass (liturgy)
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Mass (liturgy)
Mass is the main Eucharistic liturgy, liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholic Church, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheranism, Lutheran churches, as well as in some Anglicanism, Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as ''Divine Service (Lutheran), Divine Service'' or ''service of worship, worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), ...
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Pontifical Mass - 15th Century - Project Gutenberg EText 16531
A pontifical ( la, pontificale) is a Christian liturgical book containing the Christian liturgy, liturgies that only a bishop may perform. Among the liturgies are those of the ordinal (liturgy), ordinal for the ordination and consecration of deacons, priests, and bishops to Holy Orders. While the ''Roman Pontifical'' and closely related ''Caeremoniale Episcoporum, Ceremonial of Bishops'' of the Roman Rite are the most common, pontificals exist in other liturgical traditions. History Pontificals in Latin Church, Latin Christianity first developed from sacramentary, sacramentaries by the 8th century. Besides containing the texts of exclusively bishop, episcopal liturgies such as the Pontifical High Mass, liturgies that other clergymen could celebrate were also present. The contents varied throughout the Middle Ages, but eventually a pontifical only contained those liturgies a bishop could perform. The ''Pontificale Egberti'', a pontifical that once belonged to and was perhaps auth ...
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Eastern Catholic Churches
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (''sui iuris'') particular churches of the Catholic Church, in full communion with the Pope in Holy See, Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a distinct minority within the Catholic Church; of the 1.3 billion Catholics in communion with the Pope, approximately 18 million are members of the eastern churches. The majority of the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodoxy, Oriental Orthodox churches, or the historic Church of the East; these churches had various Schism in Christianity, schisms with the Catholic Church. The Eastern Catho ...
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Late Latin
Late Latin ( la, Latinitas serior) is the scholarly name for the form of Literary Latin of late antiquity.Roberts (1996), p. 537. English dictionary definitions of Late Latin date this period from the , and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin. Being a written language, Late Latin is not the same as Vulgar Latin. The latter served as ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of ...
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Ite, Missa Est
''Ite, missa est'' are the concluding Latin words addressed to the people in the Mass of the Roman Rite, as well as the Lutheran Divine Service. Until the reforms of 1962, at Masses without the Gloria, ''Benedicamus Domino'' was said instead. The response of the people (or, in the Tridentine Mass, of the servers at Low Mass, the choir at Solemn Mass) is ''Deo gratias'' ("thanks be to God"). Meaning In the 19th century, it was common to explain the phrase elliptically, with ''missa'' the feminine participle of ''mittere'', as in ''Ite, missa est ongregatio' "Go, it iz., the assemblyis dismissed". However, according to Fortescue (1910), the word ''missa'' as used in this phrase is not the feminine participle (Classical Latin ''missa''), but rather a Late Latin form of what would be '' missio'' in classical Latin, meaning "dismissal", for a translation of "Go, the dismissal is made". Chupungco (1999) noted that "some persons have attempted" to "sublimate" the straightforwar ...
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Saint Ambrose
Ambrose of Milan ( la, Aurelius Ambrosius; ), venerated as Saint Ambrose, ; lmo, Sant Ambroeus . was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting the Christian faith against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preachings, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developin ...
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Caesarius Of Arles
Caesarius of Arles ( la, Caesarius Arelatensis; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian Gaul.William E. Klingshirn: ''Caesarius of Arles : The Making of a Christian Community in Late Antique Gaul'', Cambridge University Press, 1994). Caesarius is considered to be of the last generation of church leaders of Gaul who worked to promote large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence".Conrad Leyser, "Authority and Asceticism from Augustine to Gregory the Great" Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian. The most important problem for Caesarius was the efficiency of the bishop's fulfi ...
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Ælfric Of Eynsham
Ælfric of Eynsham ( ang, Ælfrīc; la, Alfricus, Elphricus; ) was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. He is also known variously as ''Ælfric the Grammarian'' (''Alfricus Grammaticus''), ''Ælfric of Cerne'', and ''Ælfric the Homilist''. In the view of Peter Hunter Blair, he was "a man comparable both in the quantity of his writings and in the quality of his mind even with Bede himself." According to Claudio Leonardi, he "represented the highest pinnacle of Benedictine reform and Anglo-Saxon literature". Life and works Ælfric was educated in the Benedictine Old Minster at Winchester under Saint Æthelwold, who was bishop there from 963 to 984. Æthelwold had carried on the tradition of Dunstan in his government of the abbey of Abingdon, then in Berkshire, and at Winchester he continued his strenuous support for the English Benedictin ...
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Vulgar Latin
Vulgar Latin, also known as Popular or Colloquial Latin, is the range of non-formal Register (sociolinguistics), registers of Latin spoken from the Crisis of the Roman Republic, Late Roman Republic onward. Through time, Vulgar Latin would evolve into numerous Romance languages. Its Literary Latin, literary counterpart was a form of either Classical Latin or Late Latin, depending on the time period. Origin of the term During the Classical antiquity, Classical period, Roman authors referred to the informal, everyday variety of their own language as ''sermo plebeius'' or ''sermo vulgaris'', meaning "common speech". The modern usage of the term Vulgar Latin dates to the Renaissance, when Italians, Italian thinkers began to theorize that Italian language, their own language originated in a sort of "corrupted" Latin that they assumed formed an entity distinct from the literary Classical Latin, Classical variety, though opinions differed greatly on the nature of this "vulgar" dialect ...
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Old English
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlement of Britain, Anglo-Saxon settlers in the mid-5th century, and the first Old English literature, Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman language, Anglo-Norman (a langues d'oïl, relative of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian languages, Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic peoples, Germanic tribes traditionally known as the Angles, Sa ...
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Middle Latin
Medieval Latin was the form of Literary Latin used in Roman Catholic Church, Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Roman Catholic Church, Church, and as the working language of science, literature, law, and administration. Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, Medieval writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500, and still other ...
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Badarak
Divine Liturgy ( grc-gre, Θεία Λειτουργία, Theia Leitourgia) or Holy Liturgy is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople. As such, it is used in the Eastern Orthodoxy, Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church. Although the same term is sometimes applied in English to the Eucharistic service of Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, they use in their own language a term meaning "holy offering" or "holy sacrifice". Other churches also treat "Divine Liturgy" simply as one of many names that can be used, but it is not their normal term. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heav ...
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