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Mary, The Wife Of Clopas
According to the Gospel of John, Mary of Clopas ( grc, Μαρία ἡ τοῦ Κλωπᾶ, ''María hē tou Clōpá'') was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression ''Mary of Clopas'' in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Saint Joseph. In the ''Roman Martyrology'' she is remembered with Saint Salome on April 24. Along with Mary Magdalene and Mary, mother of James, Mary of Clopas is known as one of the Three Marys at the tomb of Jesus. Her relics are said to be in France at the Church of the Saintes Maries de la Mer. Appearances in the gospels Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: The Gospels of Mark and Matthew each include similar passages that are nearly identical t ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Mary, Mother Of James
Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. and refer to "Mary the mother of James" as one of the Myrrhbearers, the women who went to the tomb of Jesus. Along with Mary Magdalene and Mary of Clopas, Mary the mother of James is known as one of the Three Marys. Background says that "Mary the mother of James and Joseph" was watching the crucifixion from a distance. calls her "Mary the mother of James the younger and of Joses". James the younger is often identified with James, son of Alphaeus. The ''Catholic Encyclopedia'' identifies him with both James, son of Alphaeus and James the brother of Jesus (James the Just). According to the surviving fragments of the work ''Exposition of the Sayings of the Lord'' of the Apostolic Father Papias of Hierapolis, who lived c. 70–163 AD, "Mary, mother of James the Less and Joseph, wife of Alphaeus was the sister of Mary the mother of the Lord, whom Jo ...
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Adriaen Van Overbeke - Maria Cleophas With Children
Adriaen is a Dutch form of Adrian. Notable people with the name include: *Adriaen Banckert (1615–1684), Dutch admiral *Adriaen Block (1567–1627), Dutch private trader and navigator *Adriaen Brouwer (1605–1638), Flemish genre painter *Adriaen de Vries (1556–1626), Northern Mannerist sculptor born in the Netherlands *Adriaen Hanneman (1603–1671), seventeenth-century Dutch painter *Adriaen Isenbrandt (1480–1551), Flemish Northern Renaissance painter *Adriaen Maertensz Block (1582–1661), successively captain, commander, and governor of the Ambon Island *Adriaen van Bergen devised the plot to recapture the city of Breda from the Spanish during the Eighty Years' War *Adriaen van de Velde (1636–1672), Dutch animal and landscape painter *Adriaen van de Venne (1589–1662), versatile Dutch Baroque painter * Adriaen van der Cabel (1631–1705), Dutch painter of the Dutch school *Adriaen van der Donck (1618–1655), lawyer and landowner in New Netherland *Adriaen van der Werff ( ...
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Gospel Of Pseudo-Matthew
The Gospel of Pseudo-Matthew (or The Infancy Gospel of Matthew) is a part of the New Testament apocrypha. In antiquity the text was called The Book About the Origin of the Blessed Mary and the Childhood of the Savior. Pseudo-Matthew is one of a genre of "Infancy gospels" that seek to fill out the details of the life of Jesus of Nazareth up to the age of 12, which are briefly given in the Gospels of Matthew and Luke. In the West, it was the dominant source for pictorial cycles of the Life of Mary, especially before the Late Middle Ages. Composition date According to the research of J. Gijsel and R. Beyers (1997), the archetype of the Gospel of Pseudo-Matthew's Recensio-α dates to 800 AD and the composition date to the first half of the seventh century, maybe to around 600 and 625 AD. Gijsel writes that Joachim's representation in Pseudo-Matthew is meant to evoke the model figure of a Merovingian nobleman, this one, according to Gijsel, being Dagobert I during his reign (629639 ...
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Gospel Of Philip
The Gospel of Philip is a non-canonical Gnostic Gospel dated to around the 3rd century but lost in medieval times until rediscovered by accident, buried with other texts near Nag Hammadi in Egypt, in 1945. The text is not closely related to the canonical gospels and is not accepted as canonical by the Christian church. Although it may have some relationship to the beliefs expressed in the Gospel of Thomas, scholars are divided as to whether it should be read as a single discourse or as a collection of otherwise unrelated Valentinian sayings. Sacraments, in particular the sacrament of marriage, are a major theme. As in other texts often associated with what has been referred to as "Gnosticism," such as the Gospel of Thomas and Gospel of Mary, the Gospel of Philip defends a tradition that gives Mary Magdalene a special relationship and insight into Jesus' teaching. Date of composition The gospel's title appears at the end of the Coptic manuscript in a colophon; the only connecti ...
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Apocryphal
Apocrypha are works, usually written, of unknown authorship or of doubtful origin. The word ''apocryphal'' (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered too profound or too sacred to be disclosed to anyone other than the initiated. ''Apocrypha'' was later applied to writings that were hidden not because of their divinity but because of their questionable value to the church. In general use, the word ''apocrypha'' has come to mean "false, spurious, bad, or heretical". Biblical apocrypha are a set of texts included in the Septuagint and the Latin Vulgate, but not in the Hebrew Bible. While Catholic Church, Catholic tradition considers some of these texts to be deuterocanonical books, deuterocanonical, and the Orthodox Churches consider them all to be canonical, Protestants consider them apocryphal, that is, non-canonical books that are useful for instruction. Luther's Bible placed them in a ...
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Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all the ...
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Brothers Of Jesus
The brothers of Jesus or the adelphoi ( grc-gre, ἀδελφοί, adelphoí, of the same womb)Greek singular noun ''adelphos'', from a- ("same", equivalent to homo-) and delphys ("womb," equivalent to splanchna). are named in the New Testament as James, Joses (a form of Joseph), Simon, and Jude, and unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) the sons of Mary, the mother of Jesus, and Joseph (2) sons of the Mary named in Mark 15:40 as "mother of James and Joses", whom Jerome identified with the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage. Those who uphold the perpetual virginity of Mary reject the idea of biological brethren (option 1) and maintain that the brothers and sisters were either cousins of Jesus (option 2, the position of the Catholic Church) or children of Joseph from a previous marriage (option 3, the Orthodox Churches). They also maintain that the literal translation of the words " ...
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Joses, Brother Of Jesus
Joses ( grc-gre, Ἰωσῆς) is a name, usually regarded as a form of Joseph, occurring many times in the New Testament: * Joses, one of the four brothers of Jesus () * Joses or Joseph, son of a Mary and brother of a James (James the Less according to Mark 15:40), mentioned in Mark 15:40, Mark 15:47, and Matthew 27:56 * Joses or Joseph, the real name of Barnabas according to Acts 4:36 * There is also a Ἰησοῦ or a Ἰωσή (''Jose'', ''Joshua'' or ''Jesus'') in Luke 3:29 Etymology ''Joses'' is a short Greek form of Joseph. Unlike Greek ''Joseph,'' however, which remains frozen as ''Joseph'' in all grammatical cases, ''Joses'' functions like a true Greek name and is declined in Greek, taking the ending ' in the genitive case, hence ''Jose''/''Josetos'' (/), 'of Joses'. Although spelling of Joseph is fairly constant in Greek, spellings of the short forms Joses and Josis vary. Tal Ilan's catalogue of Jewish name inscriptions of the period (2002) notes variation in the s ...
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James, Brother Of Jesus
James the Just, or a variation of James, brother of the Lord ( la, Iacobus from he, יעקב, and grc-gre, Ἰάκωβος, , can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on order of High Priest Ananus ben Ananus. Catholics and Eastern Orthodox Christians teach that James, along with others named in the New Testament as "brothers" of Jesus, were not the biological children of Mary, mother of Jesus, but were possibly cousins of Jesus, or step-brothers from a previous marriage of Joseph (as related in the Gospel of James). The Catholic tradition holds that this James is to be identified with James, son of Alphaeus, and James the Less. It is agreed by most that he should not be confused with James, son of Zebedee also known as James the Great. Epithet Eusebi ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ...
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