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Maodun
Modu, Maodun, Modun (, from Old Chinese (220 B.C.E.): *''mouᴴ-tuən'' or *''mək-tuən'', c. 234 – c. 174 BCE) was the son of Touman and the founder of the empire of the Xiongnu. He came to power by ordering his men to kill his father in 209 BCE. Modu ruled from 209 BCE to 174 BCE. He was a military leader under his father Touman and later Chanyu of the Xiongnu Empire, based on the Mongolian Plateau. He secured the throne and established a powerful Xiongnu Empire by successfully unifying the tribes of the Mongolian-Manchurian grassland in response to the loss of Xiongnu pasture lands to invading Qin forces commanded by Meng Tian in 215 BCE. While Modu rode and then furthered the wave of militarization and effectively centralized Xiongnu power, the Qin quickly fell into disarray with the death of the first emperor in 210 BCE, leaving Modu a free hand to expand his Xiongnu Empire into one of the largest of his time. The eastern border stretched as far as the Liao River, the west ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xiongnu Empire
The Xiongnu (, ) were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire. After their previous rivals, the Yuezhi, migrated west into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of East Asia, centred on the Mongolian Plateau. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south-east were complex—alternating between various periods of peace, war, and subjugation. Ultimately, the Xiongnu were defeated by the Han dynasty in a centuries-long conflict, which led to the confederation splitting in two, and forcible resettlement of large numbers of Xiongnu within Han borders. During the Sixteen Kingdoms era, as one of the "Five Bar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xiongnu
The Xiongnu (, ) were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire. After their previous rivals, the Yuezhi, migrated west into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of East Asia, centred on the Mongolian Plateau. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south-east were complex—alternating between various periods of peace, war, and subjugation. Ultimately, the Xiongnu were defeated by the Han dynasty in a centuries-long conflict, which led to the confederation splitting in two, and forcible resettlement of large numbers of Xiongnu within Han borders. During the Sixteen Kingdoms era, as one of the "Five B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donghu People
Donghu (; IPA: ; ) or Hu (; IPA: ) Pulleyblank E. G. (1994) “Ji Hu: Indigenous Inhabitants of Shaanbei and Western Shanxi,” in Edward H. Kaplan, ed.,'' Opuscula Altaica: Essays presented in honor of Henry Schwarz''. ed. by. Bellingham: Western Washington University. pp. 518-519 of 499-531 was a tribal confederation of nomadic people that was first recorded from the 7th century BCE and was destroyed by the Xiongnu in 150 BCE. They lived in northern Hebei, southeastern Inner Mongolia and the western part of Liaoning, Jilin and Heilongjiang along the Yan Mountains and Greater Khingan Range. Name Nomenclature The Classical Chinese name literally means "Eastern Barbarians". The term ''Dōnghú'' contrasts with the term ''Xīhú'' meaning "Western barbarians" (, meaning "non-Chinese peoples in the west" and Five Barbarians 五胡 (''Wǔ Hú'') "five northern nomadic tribes involved in the Uprising of the Five Barbarians (304–316 CE)". Hill (2009:59) translates ''Xīhú'' as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laoshang
Laoshang (; r. 174–161 BCE), whose personal name was Jiyu (), was a Chanyu of the Xiongnu Empire who succeeded his father Modu Chanyu in 174 BCE. Under his reign, the Xiongnu Empire continued to expand against the Yuezhi and the Xiongnu thus gained control of the Hexi Corridor. Name Laoshang in Chinese means "old and elevated', and is probably a translation from a Xiongnu title, but might represent an attempt to phonetically represent a Xiongnu word. Life In 177 BCE or 176 BCE, following direction from his father Modu, Jiyu put an end to the danger of the Yuezhi, made their king's skull into a drinking cup, and chased them from Gansu. The Yuezhi migrated west. In 174 BCE, Modu died and Jiyu became Laoshang Chanyu. The ''Shiji'' chap. 110 says: "Shortly after this, Maodun died and his son Jizhu was set up with the title of Old ''Shanyu''. When Jizhu became ''Shanyu'' n 174 BCE Emperor Wen sent a princess of the imperial family to be his consort, dispatching a eunuch from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yuezhi
The Yuezhi (;) were an ancient people first described in Chinese histories as nomadic pastoralists living in an arid grassland area in the western part of the modern Chinese province of Gansu, during the 1st millennium BC. After a major defeat at the hands of the Xiongnu in 176 BC, the Yuezhi split into two groups migrating in different directions: the Greater Yuezhi (''Dà Yuèzhī'' 大月氏) and Lesser Yuezhi (''Xiǎo Yuèzhī'' 小月氏). This started a complex domino effect that radiated in all directions and, in the process, set the course of history for much of Asia for centuries to come. The Greater Yuezhi initially migrated northwest into the Ili River, Ili Valley (on the modern borders of China and Kazakhstan), where they reportedly displaced elements of the Sakas. They were driven from the Ili Valley by the Wusun and migrated southward to Sogdia and later settled in Bactria. The Greater Yuezhi have consequently often been identified with peoples mentioned in classica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sima Qian
Sima Qian (; ; ) was a Chinese historian of the early Han dynasty (206AD220). He is considered the father of Chinese historiography for his ''Records of the Grand Historian'', a general history of China covering more than two thousand years beginning from the rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reigning sovereign of Sima Qian's time, Emperor Wu of Han. As the first universal history of the world as it was known to the ancient Chinese, the ''Records of the Grand Historian'' served as a model for official history-writing for subsequent Chinese dynasties and the Chinese cultural sphere (Korea, Vietnam, Japan) up until the 20th century. Sima Qian's father Sima Tan first conceived of the ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in the imperial court, he was determined to fulfill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edwin G
The name Edwin means "rich friend". It comes from the Old English elements "ead" (rich, blessed) and "ƿine" (friend). The original Anglo-Saxon form is Eadƿine, which is also found for Anglo-Saxon figures. People * Edwin of Northumbria (died 632 or 633), King of Northumbria and Christian saint * Edwin (son of Edward the Elder) (died 933) * Eadwine of Sussex (died 982), King of Sussex * Eadwine of Abingdon (died 990), Abbot of Abingdon * Edwin, Earl of Mercia (died 1071), brother-in-law of Harold Godwinson (Harold II) *Edwin (director) (born 1978), Indonesian filmmaker * Edwin (musician) (born 1968), Canadian musician * Edwin Abeygunasekera, Sri Lankan Sinhala politician, member of the 1st and 2nd State Council of Ceylon * Edwin Ariyadasa (1922-2021), Sri Lankan Sinhala journalist * Edwin Austin Abbey (1852–1911) British artist * Edwin Eugene Aldrin (born 1930), although he changed it to Buzz Aldrin, American astronaut * Edwin Howard Armstrong (1890–1954), American in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Later Han Chinese
Eastern Han Chinese or Later Han Chinese is the stage of the Chinese language revealed by poetry and glosses from the Eastern Han period (first two centuries AD). It is considered an intermediate stage between Old Chinese and the Middle Chinese of the 7th-century '' Qieyun'' dictionary. Sources The rhyming practice of Han poets has been studied since the Qing period as an intermediate stage between the ''Shijing'' of the Western Zhou period and Tang poetry. The definitive reference was compiled by Luo Changpei and Zhou Zumo in 1958. This monumental work identifies the rhyme classes of the period, but leaves the phonetic value of each class open. In the Eastern Han period, Confucian scholars were bitterly divided between different versions of the classics: the officially recognized New Texts, and the Old Texts, recently found versions written in a pre-Qin script. To support their challenge to the orthodox position on the classics, Old Text scholars produced many philological st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Qi
Song Qi (; 998–1061), courtesy name Zijing (子京), was a Chinese essayist, historian, politician, and poet of the Northern Song dynasty. Imperial advisor Song was a Grand Councilor in the Imperial Chinese court. In this role, he was called to become a military analyst: :"The reason why our enemies to the north and west are able to withstand China is precisely because they have many horses and their men are adept at riding; this is their strength. China has few horses, and its men are not accustomed to riding; this is China's weakness.... The court constantly tries, with our weakness, to oppose our enemies' strength, so that we lose every battle .... Those who propose remedies for this situation merely wish to increase our armed forces in order to overwhelm the enemy. They do not realize that, without horses, we can never create an effective military force." While China had many men in Chinese cavalry, very few of them actually had horses to ride; and if they did actually ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiji
''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Records'' has been called a "foundational text in Chinese civilization". After Confucius and the First Emperor of Qin, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Records'' set the model for all subsequent dynastic histories of China. In contrast to Western historical works, the ''Records'' do not treat history as "a conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sima Zhen
Sima Zhen (; 679–732), courtesy name Zizheng (Tzu-cheng; 子正), was a Tang dynasty Chinese historian born in what is now Jiaozuo, Henan. Sima Zhen was one of the most important commentators on the ''Shiji ''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese hist ...''. His commentary is known as the ''Shiji Suoyin'' (), which means "Seeking the Obscure in the ''Records of the Grand Historian''". References Further reading * Schwaab-Hanke, Dorothee, ''Why did Sima Zhen want to correct the Shiji's account of High Antiquity?'' Paper submitted to the IJSCS Conference 'Thought, Body, Culture. New Approaches to Chinese Historical Studies', to be held at the National Ts'ing-hua University, Hsinchu, Taiwan, Nov. 12-14, 2004. Clicherefor her ''preliminary draft''. External links— China ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
