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Maniyy
Maniyy or mazi is a term in Islamic jurisprudence which refers to the sexual fluids of a man or woman. Understanding the concept of ''maniyy'' is important for ascertaining various Islamic states of ritual purity, in particular, as it relates to a ritual bath Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may ....''The Distinguished Jurist's Primer: Bidayat Al-Mujtahid Wa Nihayat Al-Muqtasid''.Averroës, Ibn Rushd, Imran Ahsan Khan Nyazee. Centre for Muslim Contribution to Civilization. Garnet & Ithaca Press, 2000 - , . Pg 47. Sources External linksManiyy and ritual bathing (ghusl) in Islamic jurisprudence Arabic words and phrases in Sharia Islamic jurisprudence Islamic terminology {{islam-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Purity In Islam
Purity ( ar, طهارة, ''ṭahāra(h)'') is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity by means of ''wudu'' (usually) or ''ghusl''. In the Quran The Quran says: and also there is one verse which concerned with Taharah or purity and impurity of Humans: Importance in Islam Observing cleanliness of the soul, the clothes, and the surroundings is obligatory upon every Muslim, and this is considered one of the pillars of Islam. Before offering prayers, it is necessary to perform wudu, and in certain cases, ghusl. The purifying agent is always clean water. However, during times when water is not available or is scarce, symbolic wudu and ghusl can be performed with clean dry earth which is known as Tayammum. If the body or clothes show traces of urine, feces, semen or alcohol, then ''taharah'' become ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghusl
( ar, غسل ', ) is an Arabic term to the full-body ritual purification mandatory before the performance of various rituals and prayers, for any adult Muslim after sexual intercourse/ejaculation or completion of the menstrual cycle. The washing is also recommended (i.e. it is ''mustahabb'') before Jumu'ah and Eid prayers, before entering the ''ihram'' in preparation for ''Hajj'', after having lost consciousness and after formally converting. Sunni Muslims also perform the ablution before ''Namaz-e-tawbah'' (Prayer of Repentance). ''Ghusl'' is often translated as "full ablution", as opposed to the "partial ablution" of ''wudu'' that Muslims perform after lesser impurities such as urination, defecation, flatulence, deep sleep, and light bleeding. It is a ritual bath. Types by purpose Ghusl becomes obligatory for seven causes, and the ''ghusl'' for each of these different causes has different names: *''Ghusl Janabat'' is ''ghusl'' performed after sexual intercourse/ejaculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases In Sharia
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interpreta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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