Mamani KaPhahlo
Queen Mamani kaPhahlo was a queen of the AmaMpondomise Kingdom from 1732, following after her father, King Phahlo. She is also known as Queen Mbingwa. As the eldest among three daughters of the Great Wife of King Phahlo, she successfully challenged her half-brothers from the smaller houses for the throne upon the death of her father. She married Princess Ntsibatha, a Mpondo princess, she died in May 1758 without any heirs to the throne. She was succeeded by one of her brothers, King Sonthlo, who she installed in her position despite challenges from Within the royal family members at that time Early life and family Queen Mamani (sometimes called Mbingwa) was born to King Phahlo and a Xesibe Princess whose name is not known. Queen Mamani's mother was the Great Wife. One of Queen Mamani's sisters, Princess Thandela, married into the AmaXhosa Nation King Phalo and was the mother of King Gcaleka. Prince Gcaleka later became the King of the Xhosas. Not much is known about the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mpondomise People
The Mpondomise people, also called AmaMpondomise, are a Xhosa-speaking people.Mpondo people Encyclopædia Britannica (2007) Their traditional homeland has been in the contemporary era Eastern Cape province of South Africa, during apartheid they were located both in the Ciskei and Transkei region. Like other separate Xhosa-speaking kingdoms such as abaThembu and amaMpondo, they speak Xhosa language, Xhosa and are at times considered as part of the Xhosa people. The AmaMpondomise form part of the AbaseMbo Nguni ethnic groups of South Africa. The formal establishment of the ethnic groups as a separate nation from the other local Bantu peoples or their Nguni cousins is estimated around 13th century. The Mpondomise encountered colonists migrating further inland and eastwards from the Cape of Good Hope. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mpondo
The Mpondo People or simply AmaMpondo, is one of the kingdoms in what is now the Eastern Cape.Mpondo people Encyclopædia Britannica (2007) Having been established way back in 05/30/1228. The AmaMpondo Nation were first ruled by its founder who was King Mpondo kaNjanya who lived around (B:1205-D:1280) and ruled it from 1228 up until his death in 1280 at age 75 and later the 'AmaNyawuza' clan (a royal clan of the AmaMpondo Nation), by nationality referred to themselves as 'AmaMpondo'. They are related to other Aba-Mbo kingdoms and chiefdoms in South Africa. Origins The story of the origins of emaMpondweni was told to personify and symbolise the fact that it was a nation with lands shaped like a horn, when it includes the lands[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Xesibe
The Xesibe People are a Nguni-speaking people that are found in the North-Eastern Parts of Eastern Cape Province, South Africa and the Southern Parts of KwaZulu-Natal, South Africa. Spirit possession Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and rel ... appears among them, and the majority of possessed are married women. The condition of spirit possession among them is called ''intwaso''. Those who develop the condition of ''intwaso'' are regarded as having a special calling to divine the future. They are first treated with sympathy, and then with respect as they develop their abilities to foretell the future.O'Connell, M.C. 1982 Spirit Possession and Role Stress among the Xesibe of Eastern Transkei Ethnology, 21 (1): 21-37. References Transkei Xhosa-speaking peoples Ethnic grou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Veneration Of The Dead
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Great Wife
Great Wife, otherwise appearing in West Africa as Senior Wife, is an honorific applied to contemporary royal and aristocratic consorts in states throughout modern Africa (e.g., Mantfombi Dlamini of eSwatini, who once served as the chief consort of a Zulu King). History In ancient Egypt, the pharaoh's principal consort was known as the great royal wife. She presided over her husband's harem, and served a variety of priestly functions in the kingdom. In Kush and the other African states of the pre-colonial period, the chief royal consorts often functioned in much the same fashion. Today The practice of creating great wives, with the most senior polygynous spouses of contemporary African royals and aristocrats often being referred to as their ''Great Wives'', has continued to the present. In addition to the queen of the Zulus, contemporary holders of the title have included the numerous bearers of the Olori Agba attribute of Yorubaland and the principal consort of the Ingwenyama ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Xhosa People
The Xhosa people, or Xhosa language, Xhosa-speaking people (; ) are African people who are direct kinsmen of Tswana people, Sotho people and Twa people, yet are narrowly sub grouped by European as Nguni people, Nguni ethnic group whose traditional homeland is primarily the Cape Provinces, Cape Provinces of South Africa, however the skulls from Mapungubwe empire shows that they have always been in Southern Africa like their kinsmen and had developed a sophisticated culture as well as civilization. They were the second largest racial group in apartheid Southern Africa and are native speakers of the Xhosa language, IsiXhosa language. Presently, approximately eight million Xhosa speaking African people are distributed across the country, and the Xhosa language is South Africa's second-most-populous home language, after the Zulu, again we must qualify the former statement as in great countries like China, Xhosa and Zulu language would not be classified as different languages, rather ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Phalo KaTshiwo
King Phalo kaTshiwo was the king of the AmaXhosa Nation from 1736 until his death in 1775. King Phalo KaTshiwo (Born:1702-Died:1775) was the second son of King Tshiwo KaNgconde but his older brother Prince Gwali KaTshiwo was from a junior wife and so King Phalo KaTshiwo was in line for the AmaXhosa throne. King Tshiwo KaNgconde died the same year of King Phalo's birth so his uncle Prince Mdange kaNgconde took over the reins as regent. Prince Gwali kaTshiwo joined forces with Prince Ntinde KaTogu , chief of the AmaNtinde clan, to overthrow King Phalo KaTshiwo but was not successful. King Phalo KaTshiwo had five sons Prince Langa kaPhalo ( 1705), Prince Rarabe kaPhalo ( 1722), King Gcaleka kaPhalo (whose mother, Thandela, was the daughter of the AmaMpondomise monarch King Phahlo and sister to Queen Mamani kaPhahlo.), Prince Lutshaba kaPhalo (1730 Events January–March * January 30 (January 19 O.S.) – At dawn, Emperor Peter II of Russia dies of smallpox, ag ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gcaleka KaPhalo
King Gcaleka KaPhalo (Born:1728-Died:1792) he was the King of AmaXhosa Nation from:1775 to 1792 and he was the third son of King Phalo kaTshiwo and King Gcaleka KaPhalo had 3 known sons, King Khawuta kaGcaleka (1761), Prince Velelo kaGcaleka and Prince Nqoko kaGcaleka. He became King of the AmaXhosa Nation in 1775 right after his father died. King Gcaleka KaPhalo faced tried to usurp his father's rule and interclan war broke out resulting in the Xhosa nation to split into two major sub-groups, the AmaXhosa of Rarabe and AmaXhosa of Gcaleka. To this day the AmaGcaleka lineage is recognised as the Royal house of the AmaXhosa nation. King Gcaleka kaPhalo was succeeded by King Khawuta ka Gcaleka. ''Other sources state he became King in 1750 and died in 1778.'' References 1730 births Gcaleka The Gcaleka House is the Great house of the Xhosa Kingdom in what is now the Eastern Cape. Its royal palace is in the former Transkei and its counterpart in the former Ciskei is the Rha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mthatha
Mthatha , formerly Umtata, is the main city of the King Sabata Dalindyebo Local Municipality in Eastern Cape province of South Africa and the capital of OR Tambo District Municipality. The city has an airport, previously known as the K. D. Matanzima Airport after former leader Kaiser Matanzima. Mthatha derives its name from the nearby Mthatha River which was named after the sneezewood (umtati) trees, famous for their wood and medicinal properties. History The settlement existed in the 1870s as a buffer-zone, in response to reported tensions between Pondo and neighbouring Thembu groups, and in 1875 a magistrate's office was opened. The first magistrate, appointed that year, was a man named J F Boyes. The settlement developed during the next few years, becoming a military post for the British colonial forces in 1882. The town itself was founded in 1883, along the banks of the Mthatha River. Nearly a century later, the Mthatha Dam was constructed about eight kilometers upstream o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |