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Mahāmāyā Tantra
The Mahāmāyā Tantra,Toh 425, Degé Kangyur vol. 80 (rgyud ’bum, nga), folios 167a–171a () (Tibetan: ''sgyu 'phrul chen po'i rgyud'') is an important Buddhist Anuttarayoga Tantra, Anuttarayoga tantra or Yoganiruttaratantra particularly associated with the practice of Dream Yoga. The Mahāmāyā Tantra is a short text, having only three chapters and it deals with subjects such as Siddhis, the classification of Hetu, Phala and Upayatantras, and manifestations of the deity Mahāmāyā. This text should not be confused with the Mayajala-tantra. History Origins The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities in the late ninth or early tenth centuries CE. Based on instances of intertextuality Verses 3.12–14 of the Mahāmāyātantra contain a number of close correspondences with verses 12.52, 53, and 55 of the Guhyasamājatantra. it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuttarayoga Tantra
Classes of Tantra in Tibetan Buddhism refers to the categorization of Tantras (Buddhism), Buddhist tantric scriptures in Tibetan Buddhism, Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of Tantra, tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma (Tibetan Buddhism), Sarma (New Translation) schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra. Sarma ("New Translation") classification The Sarma (Tibetan Buddhism), Sarma, "New Translation" schools of Tibetan Buddhism (Gelug, Sakya (Tibetan Buddhist school), Sakya, Kagyu, Jonang) classify tantric practices and texts into four. In this, they follow Indian Tantric Buddhists such as Abhayākara, who makes this distinction in his ''Clusters of Quintessential Instructions''. Tantras are classified according to the capacity of persons, the deities they use, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamantaka
Yamāntaka ( sa, यमान्तक Yamāntaka) or Vajrabhairava (; ; ko, 대위덕명왕 ''Daewideok-myeongwang''; ja, 大威徳明王 ''Daiitoku-myōō''; mn, Эрлэгийн Жаргагчи ''Erlig-jin Jarghagchi'') is the "destroyer of death" deity of Vajrayana Buddhism. Sometimes he is conceptualized as "conqueror of the lord of death". Of the several deities in the Buddhist pantheon named 'Yamāntaka', the most well known, also called as 'Vajrabhairava' belongs to the Anuttarayoga Tantra class of deities popular within the Gelug school of Tibetan Buddhism. Etymology ''Yamāntaka'' is a Sanskrit name that can be broken down into two primary elements: ''Yama (यम)'', –the god of death; and ''antaka'' (अन्तक) –destroyer. Thus, Yamāntaka means “Destroyer of Death” or "Conqueror of Death". While Yamāntaka is therefore Yama's nemesis, his representation mirrors Yama in many ways: he too often rides a buffalo and often depicted with a buffalo's head. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogini
A yogini (Sanskrit: योगिनी, IAST: ) is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine ''yogi'', while the term "yogin" is used in neutral, masculine or feminine sense. A yogini, in some contexts, is the sacred feminine force made incarnate, as an aspect of Parvati, and revered in the yogini temples of India as the Sixty-four Yoginis. History The worship of yoginis began outside Vedic Religion, starting according to Vidya Dehejia with the cults of local village goddesses, the ''grama devatas''. Each one protects her village, sometimes giving specific benefits such as safety from the stings of scorpions. Gradually, through Tantra, these goddesses were grouped together into a number believed powerful, most often 64, and they became accepted as a valid part of Hinduism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matrikas
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkās, lit. "divine mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the '' Brihat Samhita'', Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (''Shaktis''). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Skanda, Varahi from Varaha and Chamunda from Devi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally believed to be a personification of the seven stars of the star cluster the Pleiades, they became quite popular by the seventh century and a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
MahaShakti
''Mahashakti'' is a mini-series, which was made for television and aired on DD Metro in 1995. It stars Aditya Pancholi and Juhi Chawla. Plot Sanjay is the son of a wealthy businessman, he has everything that a guy could dream of, but his life is not easy as everyone thinks. From his childhood, Sanjay keep seeing dreams and visions that disturbs him and the name of a girl Kanchan keeps haunts him. His family thinks that Sanjay has some mental problems, but the truth is that Sanjay is not imagining these things. His search for his answers lead him to a village, where he found out the truth of his visions. Cast *''Aditya Pancholi'' as Sanjay *''Juhi Chawla'' as Kanchan *''Alok Nath'' *''Sonu Walia'' as Jyoti *''Prem Chopra'' as sardiman *''Gulshan Grover Gulshan Grover (born 21 September 1955) is an Indian actor and producer who has appeared in over 100 films. He is popularly known as the "Bad Man" of Bollywood because of his ability to create an impact with his negative ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaktism
Shaktism ( sa, शाक्त, , ) is one of several major Hindu denominations, wherein the metaphysical reality is considered metaphorically a woman and Shakti ( Mahadevi) is regarded as the supreme godhead. It includes many goddesses, all considered aspects of the same supreme goddess. Shaktism has different sub-traditions, ranging from those focused on most worshipped Durga, gracious Parvati to that of fierce Kali. The Sruti and Smriti texts of Hinduism are an important historical framework of the Shaktism tradition. In addition, it reveres the texts '' Devi Mahatmya'', the ''Devi-Bhagavata Purana'', '' Kalika Purana'' and Shakta Upanishads such as the Devi Upanishad. The ''Devi Mahatmya'' in particular, is considered in Shaktism to be as important as the '' Bhagavad Gita''. Shaktism is known for its various sub-traditions of tantra, as well as a galaxy of goddesses with respective systems. It consists of the Vidyapitha and Kulamārga. The pantheon of goddesses in S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujjain
Ujjain (, Hindustani language, Hindustani pronunciation: Help:IPA/Hindi and Urdu, [ʊd͡ːʒɛːn]) is a city in Ujjain district of the States and territories of India, Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Pradesh by population and is the public administration, administrative centre of Ujjain district and Ujjain division. It is one of the Hindu pilgrimage centres of Sapta Puri famous for the ''Kumbh Mela'' held there every 12 years. The famous temple of Mahakaleshwar Jyotirlinga is located in the center of the city. An ancient city situated on the eastern bank of the Shipra River, Ujjain was the most prominent city on the Malwa plateau of central India for much of its history. It emerged as the political centre of central India around 600 BCE. It was the capital of the ancient Avanti (India), Avanti kingdom, one of the sixteen Mahajanapadas. During the 18th century, the city briefly became the capital of Scindia state of the Maratha Empire, when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitha
Pithas are a variety of food similar to pancakes, dumplings or fritters, originating from the Indian subcontinent, common in Bangladesh and India. Pitha can be sweet or savoury, and usually made from a dough or batter, which is then steamed, fried or griddled. Very few varieties are oven-baked or boiled, and most are unleavened and cooked on a stovetop (or equivalent). Some versions may have a filling, garnish, or sauce. Few may be set or shaped after cooking. They are typically eaten as a snack with tea, chai, or as treats during special occasions (similar to mithai (confectionery), mithai). Pitha is especially popular in Bangladesh and the eastern Indian states of Bihar, Uttar Pradesh (eastern parts), West Bengal, Odisha, Jharkhand, the South Indian state of Kerala, and the Northeast Indian states, especially Assam. Pithas are typically made of rice flour, although there are some types of pitha made of wheat flour. Less common types of pitha are made of Arecaceae, palm or Amorp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kubjika
Kubjika ( sa, कुब्जिक Kubjikā, also known as Vakreshvari, Vakrika, Chinjini) is the primary deity of Kubjikamata, a sect of non- Siddhāntika mantra marga sect. The worship of Kubjika as one of the main aspect of Adishakti was in its peak in 12th century CE. She is still praised in tantric practices that are followed in Kaula tradition. Etymology Kubjikā means "to crook" or "to curve" in Sanskrit. Once lord Navātman/ Shiva embraced his consort Vakrika and before the copulation, she suddenly felt shy and bent her body earning the name, Kubjikā, " the hunchback one" or Vakrika (crooked one). Worship ''Kubjikāmatatantra'' A tantric text named the "Kubjikāmata" or the "Pisumata", dated to the ninth or tenth century, describes the worship of Kubjika. Though she was very famous among the tantric tradition of Kashmir Valley in the past, Kubjika cult was not familiar among the devotees. Though it seemed that Kubjika was no longer worshipped in the valley ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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