Magokoro
is a principle known in Japan related in particular to the origin of the country, the . It has also been described in Japanese literature. Motoori Norinaga (1730–1801) devoted about 35 years of his life to the elaboration of a Commentary (Kojiki-den), which is still authoritative today. Each man, writes Motoori, possesses at his birth a "true heart" a "magokoro" (the term magokokoro is itself almost an onomatopoeia since kokoro, the heart, expresses these "beats of the heart") whose ancient Japanese literature is the most faithful expression. The poetry that describes the fluctuating feelings deep within the human heart is both feminine and fragile. Its most sublime element, the characteristic element of this poetry, is the ''mono no aware'', that is to say, the feeling of sympathy aroused by the sweet melancholy that emanates from things. This sentiment expresses the ''Yamato gokoro'' ("Japanese heart") as opposed to the ''Kara gokoro'' ("Chinese heart") "superficial level ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Magokoro
is a principle known in Japan related in particular to the origin of the country, the . It has also been described in Japanese literature. Motoori Norinaga (1730–1801) devoted about 35 years of his life to the elaboration of a Commentary (Kojiki-den), which is still authoritative today. Each man, writes Motoori, possesses at his birth a "true heart" a "magokoro" (the term magokokoro is itself almost an onomatopoeia since kokoro, the heart, expresses these "beats of the heart") whose ancient Japanese literature is the most faithful expression. The poetry that describes the fluctuating feelings deep within the human heart is both feminine and fragile. Its most sublime element, the characteristic element of this poetry, is the ''mono no aware'', that is to say, the feeling of sympathy aroused by the sweet melancholy that emanates from things. This sentiment expresses the ''Yamato gokoro'' ("Japanese heart") as opposed to the ''Kara gokoro'' ("Chinese heart") "superficial level ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Motoori Norinaga
was a Japanese scholar of ''Kokugaku'' active during the Edo period. He is conventionally ranked as one of the Four Great Men of Kokugaku (nativist) studies. Life Norinaga was born in what is now Matsusaka in Ise Province (now part of Mie Prefecture). His ancestors were vassals of the Kitabatake clan in Ise Province for many generations. However, in the early Edo period they abandoned their samurai status, changing their surname to Ozu, and relocated to Matsusaka, where they became cotton wholesalers. The family initially prospered and had a store in Edo as well. (The film director Yasujirō Ozu was a descendant of the same line). After his elder brother's death, Norinaga succeeded to the Ozu line. At one stage he was adopted out to a paper-making family but the bookish boy was not suited to business. It was at his mother's suggestion that, at the age of 22, Norinaga went to Kyoto to study medicine. In Kyoto, he also studied Chinese and Japanese philology under the neo-Confuci ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yamato-damashii
or is a Japanese language term for the cultural values and characteristics of the Japanese people. The phrase was coined in the Heian period to describe the indigenous Japanese 'spirit' or cultural values as opposed to cultural values of foreign nations such as those identified through contact with Tang dynasty China. Later, a qualitative contrast between Japanese and Chinese spirit was elicited from the term. Edo period writers and samurai used it to augment and support the Bushido concept of honor and valor. English translations of ''Yamato-damashii'' include the "Japanese spirit", "Japanese soul", "Yamato spirit", and "The Soul of Old Japan". Lafcadio Hearn mentions the latter in connection with Shinto. For this national type of moral character was invented the name ''Yamato-damashi'' (or ''Yamato-gokoro''), — the Soul of Yamato (or Heart of Yamato), — the appellation of the old province of Yamato, seat of the early emperors, being figuratively used for the entir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north toward the East China Sea, Philippine Sea, and Taiwan in the south. Japan is a part of the Ring of Fire, and spans Japanese archipelago, an archipelago of List of islands of Japan, 6852 islands covering ; the five main islands are Hokkaido, Honshu (the "mainland"), Shikoku, Kyushu, and Okinawa Island, Okinawa. Tokyo is the Capital of Japan, nation's capital and largest city, followed by Yokohama, Osaka, Nagoya, Sapporo, Fukuoka, Kobe, and Kyoto. Japan is the List of countries and dependencies by population, eleventh most populous country in the world, as well as one of the List of countries and dependencies by population density, most densely populated and Urbanization by country, urbanized. About three-fourths of Geography of Japan, the c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kojiki-den
The ''Kojiki-den'' (古事記伝) is a 44-volume commentary on the ''Kojiki'' written by the ''kokugaku'' scholar Motoori Norinaga. Overview The ''Kojiki-den'' is a commentary on the ''Kojiki'', an eighth-century work of Shinto historiography and mythology, by the Edo period ''kokugaku'' scholar Motoori Norinaga. Background Motoori Norinaga was attracted to Shinto, as well as ''waka'' and ''monogatari'', from a young age. While studying in Kyoto in the seventh month of the sixth year of Hōreki (1756), he purchased a copy of the Kan'ei edition of the ''Kojiki'', so it is thought that he read the work shortly after this point. His early writings following this date, such as the 1758 '' Aware Ben'' (安波礼弁) and '' Ashiwake Obune'' (排蘆小船) were more focused on the '' Nihon Shoki''. In the 1761 '' Ame Tsuchi no Ben'' (阿毎菟知弁), he had moved toward placing more value on linguistic scholarship and attacked the ''Nihon Shoki''s Chinese for being a barrier to rese ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mono No Aware
, literally "the pathos of things", and also translated as "an empathy toward things", or "a sensitivity to ephemera", is a Japanese idiom for the awareness of , or transience of things, and both a transient gentle sadness (or wistfulness) at their passing as well as a longer, deeper gentle sadness about this state being the reality of life. Origins and analysis The idiom comes from Heian period literature, but was picked up and used by 18th century Edo period Japanese cultural scholar Motoori Norinaga in his literary criticism of '' The Tale of Genji,'' and later to other germinal Japanese works including the . It became central to his philosophy of literature; he viewed it the main theme of ''The Tale of Genji''. His articulation was the result of well-established poetic readings of ''The Tale of Genji'' and the concept became central to his own; ''Genji'' was "instrumental" in the term's establishment. According to Norinaga, to "know" is to have a shrewd understanding and co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmikami' ( ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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History Of Japan
The first human inhabitants of the Japanese archipelago have been traced to prehistoric times around 30,000 BC. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese ''Book of Han'' in the first century AD. Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers. Between the fourth to ninth century, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mono No Aware
, literally "the pathos of things", and also translated as "an empathy toward things", or "a sensitivity to ephemera", is a Japanese idiom for the awareness of , or transience of things, and both a transient gentle sadness (or wistfulness) at their passing as well as a longer, deeper gentle sadness about this state being the reality of life. Origins and analysis The idiom comes from Heian period literature, but was picked up and used by 18th century Edo period Japanese cultural scholar Motoori Norinaga in his literary criticism of '' The Tale of Genji,'' and later to other germinal Japanese works including the . It became central to his philosophy of literature; he viewed it the main theme of ''The Tale of Genji''. His articulation was the result of well-established poetic readings of ''The Tale of Genji'' and the concept became central to his own; ''Genji'' was "instrumental" in the term's establishment. According to Norinaga, to "know" is to have a shrewd understanding and co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cultural History Of Japan
Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typical be ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Empire Of Japan
The also known as the Japanese Empire or Imperial Japan, was a historical nation-state and great power that existed from the Meiji Restoration in 1868 until the enactment of the post-World War II 1947 constitution and subsequent formation of modern Japan. It encompassed the Japanese archipelago and several colonies, protectorates, mandates, and other territories. Under the slogans of and following the Boshin War and restoration of power to the Emperor from the Shogun, Japan underwent a period of industrialization and militarization, the Meiji Restoration, which is often regarded as the fastest modernisation of any country to date. All of these aspects contributed to Japan's emergence as a great power and the establishment of a colonial empire following the First Sino-Japanese War, the Boxer Rebellion, the Russo-Japanese War, and World War I. Economic and political turmoil in the 1920s, including the Great Depression, led to the rise of militarism, nationa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |