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Lykopolis
AsyutAlso spelled ''Assiout'' or ''Assiut'' ( ar, أسيوط ' , from ' ) is the capital of the modern Asyut Governorate in Egypt. It was built close to the ancient city of the same name, which is situated nearby. The modern city is located at , while the ancient city is located at . The city is home to one of the largest Coptic Catholic churches in the country. History Names and etymology The name of the city is derived from early Egyptian Zawty (''Z3JW.TJ'') (late Egyptian, Səyáwt) adopted into the Coptic as Syowt , which means "''Guardian''" of the northern approach of Upper Egypt. In Graeco-Roman Egypt, it was called Lycopolis or Lykopolis ( el, Λυκόπολις, ""), ('wolf city') Lycon, or Lyco. Ancient Asyut Ancient Asyut was the capital of the Thirteenth Nome of Upper Egypt (''Lycopolites Nome'') around 3100 BC. It was located on the western bank of the Nile. The two most prominent gods of ancient Egyptian Asyut were Anubis and Wepwawet, both funerary deit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asyut Governorate
AsyutAlso spelled ''Assiout'' or ''Assiut'' ( ar, أسيوط ' , from ' ) is the capital of the modern Asyut Governorate in Egypt. It was built close to the ancient city of the same name, which is situated nearby. The modern city is located at , while the ancient city is located at . The city is home to one of the largest Coptic Catholic churches in the country. History Names and etymology The name of the city is derived from early Egyptian Zawty (''Z3JW.TJ'') (late Egyptian, Səyáwt) adopted into the Coptic as Syowt , which means "''Guardian''" of the northern approach of Upper Egypt. In Graeco-Roman Egypt, it was called Lycopolis or Lykopolis ( el, Λυκόπολις, ""), ('wolf city') Lycon, or Lyco. Ancient Asyut Ancient Asyut was the capital of the Thirteenth Nome of Upper Egypt (''Lycopolites Nome'') around 3100 BC. It was located on the western bank of the Nile. The two most prominent gods of ancient Egyptian Asyut were Anubis and Wepwawet, both funerary deit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lycopolis (Delta)
Lycopolis or Lykopolis (Greek: , Strabo xvii. p. 802; Steph. B. ''s. v.''; , ; modern ''Sajin al-Kum'' ), or the Deltaic Lycopolis was an ancient town in the Sebennytic nome in Lower Egypt, in the neighbourhood of Mendes, and, from its appellation, apparently founded by a colony of Osirian priests from the town of Lycopolis in Upper Egypt. The city was besieged by Ptolemy V during civil strife: He went to the stronghold of Shekan hich wasfortified by the enemy with every device... he laid siege to the stronghold in question with a wall around its exterior on account of the enemies who were within it who had inflicted great wrong upon Egypt, having abandoned the path of duty to Pharaoh and duty o thegods. The king "seized the stronghold in question by force in a short time" having cut off the water supply to the fortress and taken control of the irrigation canals. See also * List of ancient Egyptian towns and cities This is a list of known ancient Egyptian towns and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pliny The Elder
Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic ''Naturalis Historia'' (''Natural History''), which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field. His nephew, Pliny the Younger, wrote of him in a letter to the historian Tacitus: Among Pliny's greatest works was the twenty-volume work ''Bella Germaniae'' ("The History of the German Wars"), which is no longer extant. ''Bella Germaniae'', which began where Aufidius Bassus' ''Libri Belli Germanici'' ("The War with the Germans") left off, was used as a source by other prominent Roman historians, including Plutarch, Tacitus and Suetonius. Tacitus—who many scholars agree had never travelled in Germania—used ''Bella Germani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khety II (nomarch)
Khety II was an ancient Egyptian nomarch of the 13th '' nomos'' of Upper Egypt (''"the Upper Sycamore"'') during the reign of pharaoh Merykare of the 10th Dynasty (c. 21st century BCE, during the First Intermediate Period).William C. Hayes, in ''The Cambridge Ancient History'', vol 1, part 2, 1971 (2008), Cambridge University Press, , pp. 467–470. Biography He was one of the last of a long line of nomarchs in Asyut with strong bonds of loyalty and friendship towards the Herakleopolite dynasty: his father was the nomarch Tefibi, himself son of the nomarch Khety I,Donald B. Spanel, in Donald B. Redford (ed), ''The Oxford Encyclopedia of Ancient Egypt'' vol. 1, Oxford University Press, 2001, pp. 154-6. and a Herakleopolite pharaoh had joined the mourning for the latter's grandfather (i.e. Khety II's great-great-grandfather). After Tefibi's death, Khety II was installed as a nomarch by king Merykare himself, who sailed up the Nile with his court on a fleet. It is know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefibi
Tefibi (or Itj-ibj – ''It(.i)ib(.i)''Donald B. Spanel, in Donald B. Redford (ed), ''The Oxford Encyclopedia of Ancient Egypt'' vol. 1, Oxford University Press, 2001, pp. 154-6. – in a more modern reading) was an ancient Egyptian nomarch of the 13th '' nomos'' of Upper Egypt (''"the Upper Sycamore"'') during the 10th Dynasty (c. 21st century BCE, during the First Intermediate Period). In addition, he also was ''hereditary prince, count, wearer of the royal seal, sole companion'' and ''high priest of Wepwawet''. The main source about his life came from his biography, inscribed on the "tomb III" in Asyut. It is generally assumed that Tefibi was the second of a trio of related nomarchs datable to the Herakleopolite period; he was likely preceded by his father Khety and followed by his son, also named Khety. Biography He was member of a long line of nomarchs in Asyut with strong bonds of loyalty and friendship towards the Herakleopolite dynasty, and seems that he continue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khety I (nomarch)
Khety I was an ancient Egyptian nomarch of the 13th '' nomos'' of Upper Egypt (''"the Upper Sycamore"'') during the 10th dynasty (c. 21st century BCE, during the First Intermediate Period). Like many other local governors, he also was a priest of the native deity Wepwawet. It is generally assumed that Khety I was the earliest of a trio of related nomarchs datable to the Herakleopolite period; he was likely followed by his son Tefibi and then by his grandson Khety II.Donald B. Spanel, in Donald B. Redford (ed), ''The Oxford Encyclopedia of Ancient Egypt'' vol. 1, Oxford University Press, 2001, pp. 154-6. Biography He was member of a long line of nomarchs in Asyut with strong bonds of loyalty and friendship towards the Herakleopolite dynasty: as a child he was raised along with the herakleopolite royal princes and their father – the pharaoh – appointed Khety as nomarch and also joined the mourning for the death of Khety's grandfather. Khety ruled his ''nomos'' during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Intermediate Period Of Egypt
The First Intermediate Period, described as a 'dark period' in ancient Egyptian history, spanned approximately 125 years, c. 2181–2055 BC, after the end of the Old Kingdom. It comprises the Seventh (although this is mostly considered spurious by Egyptologists), Eighth, Ninth, Tenth, and part of the Eleventh Dynasties. The concept of a "First Intermediate Period" was coined in 1926 by Egyptologists Georg Steindorff and Henri Frankfort. Very little monumental evidence survives from this period, especially from the beginning of the era. The First Intermediate Period was a dynamic time in which rule of Egypt was roughly equally divided between two competing power bases. One of the bases was at Heracleopolis in Lower Egypt, a city just south of the Faiyum region, and the other was at Thebes, in Upper Egypt. It is believed that during that time, temples were pillaged and violated, artwork was vandalized, and the statues of kings were broken or destroyed as a result of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wepwawet
In late Egyptian mythology, Wepwawet (hieroglyphic ''wp-w3w.t''; also rendered Upuaut, Wep-wawet, Wepawet, and Ophois) was originally a war deity, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means ''opener of the ways'' and he is often depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward. One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.Remler, p.170 Wepwawet originally was seen as a wolf deity, thus the Greek name of Lycopolis, meaning ''city of wolves'', and it is likely the case that Wepwawet was originally just a symbol of the pharaoh, seeking to associate with wolf-like attributes, that later became deified as a mascot to accompany the pharaoh. Likewise, Wepwawet was said to accompany the pharaoh on hunts, in which capacity he was titled ''(one with) sharp arrow more pow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anubis
Anubis (; grc, Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian () is the god of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him. Anubis was depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Pantheon
Ancient Egyptian deities are the God (male deity), gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistoric Egypt, prehistory. Deities represented natural phenomenon, natural forces and phenomena, and the Egyptians supported and appeased them through sacrifice, offerings and rituals so that these forces would continue to function according to ''maat'', or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the Egyptian temple, temples where the rituals were carried out. The gods' complex characteristics were expressed in Egyptian mythology, myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
