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Luxuriant Dew Of The Spring And Autumn Annals
The ''Luxuriant Dew of the Spring and Autumn Annals'' () is one of the works attributed to Dong Zhongshu that has survived to the present, though its compilation might have continued past his lifetime into the 4th century. It is 82 chapters long and about 72,000 words, although three of the chapters within the present text have been lost, and there is considerable textual confusion in other chapters. In its current form, the book deals with topics such as the five elements and their relation to politics. One of the chapters in this book presents the concept of the "source" (元), which became important to later Neo-Confucianism. Authorships The work cannot be considered an authentic work by Dong or even a work mostly written by him. It bears many marks of multiple authorship and is both externally contradictory with other material on Dong's thought, and inconsistent with itself. Different chapters espouse mutually contradictory cosmological schemas, and there even seem to be re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dong Zhongshu
Dong Zhongshu (; 179–104 BC) was a Chinese philosopher, politician, and writer of the Han Dynasty. He is traditionally associated with the promotion of Confucianism as the official ideology of the Chinese imperial state. He apparently favored heaven worship over the tradition of cults celebrating the five elements. Ultimately banished to the Chancellery of Weifang by his adversary Gongsun Hong, Gongsun effectively promoted Dong's partial retirement from political life, and his teachings were transmitted from there. However, he apparently enjoyed great influence in the court in the last decades of his life leading up to that.Sarah A. Queen 1996 p.36. From Chronicle to Canon: The Hermeneutics of the Spring and Autumn According to Tung Chung-shu. https://books.google.com/books?id=KBiyuzoiF7UC&pg=PA36 Biography Dong was born in modern Hengshui, Hebei in 179 BC. His birthplace is associated with Wencheng Township (, now located in Jing Country), so in the '' Luxuriant Dew of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Elements (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the "Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Mang
Wang Mang () (c. 45 – 6 October 23 CE), courtesy name Jujun (), was the founder and the only emperor of the short-lived Chinese Xin dynasty. He was originally an official and consort kin of the Han dynasty and later seized the throne in 9 CE. The Han dynasty was restored after his overthrow, and his rule marked the separation between the Western Han dynasty (before Xin) and Eastern Han dynasty (after Xin). Traditional Chinese historiography viewed Wang as a tyrant and usurper, while more recently, some historians have portrayed him as a visionary and selfless social reformer. During his reign, he abolished slavery and initiated a land redistribution program. Though a learned Confucian scholar who sought to implement the harmonious society he saw in the classics, his efforts ended in chaos. Wang Mang's late reign saw large-scale peasant rebellions, most notably the revolt of the Red Eyebrows. In October 23 CE, the capital Chang'an was attacked and the imperial pala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Han
The ''Book of Han'' or ''History of the Former Han'' (Qián Hàn Shū,《前汉书》) is a history of China finished in 111AD, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. It is also called the ''Book of Former Han''. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modeled their work on the '' Records of the Grand Historian'', a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. A second work, the ''Book of the Later Han'' covers the Eastern Han period from 25 to 220, and was composed in the fifth century by Fan Ye (398–445). Contents This history developed from a continuation of Sima Qian's '' Records of the Grand Historian' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ge Hong
Ge Hong (; b. 283 – d. 343 or 364), courtesy name Zhichuan (稚川), was a Chinese linguist, Taoist practitioner, philosopher, physician, politician, and writer during the Eastern Jin dynasty. He was the author of '' Essays on Chinese Characters'', the ''Baopuzi'', the ''Emergency Formulae at an Elbow's Length'', among others. He was the originator of first aid in traditional Chinese medicine and influenced later generations. Early life Ge Hong was born as the third son into a well-established family, his father died when he was 13. Career In his public service role as an official, he was often asked to appraise his friends and acquaintances as possible candidates for government office positions and was also chosen to perform military service. However, he was unhappy with his life as an official. Although he never rejected Confucianism, he grew interested in Taoist cultivation and using drugs so he could achieve the spiritual freedoms of Taoist Immortality. He wrote an auto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books (which later formed the curriculum of the civil service exam in Imperial China from 1313 to 1905), his writings on the process of the "investigation of things" (), and his development of meditation as a method for self-cultivation. He was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other scho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gongyang Zhuan
The ''Gongyang Zhuan'' (), also known as the ''Gongyang Commentary on the Spring and Autumn Annals'' or the ''Commentary of Gongyang'', is a commentary on the ''Spring and Autumn Annals'', and is thus one of the Chinese classics. Along with the '' Zuo Zhuan'' and the '' Guliang Zhuan'', the work is one of the ''Three Commentaries on the Spring and Autumn Annals''. In particular, ''Gongyang Zhuan'' is a central work to New Text Confucianism (), which advocates Confucius as an institutional reformer instead of a respected scholar, and ''Chunqiu'' as an embodiment of Confucius' holistic vision on political, social, and moral issues instead of a merely chronicle. ''Gongyang Zhuan'' significantly influenced the political institution in Han Dynasty. It fell out of favor among elites and was eventually replaced by the ''Zuo Zhuan''. ''Gongyang Zhuan'' scholarship was reinvigorated in late Ming Dynasty and became a major source of inspiration for Chinese reformers from eighteen to early tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the ChuHan contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refers to themselves as the "Han people", the Sinitic language is known as "Han language", and the written Chinese is referred to as " Han characters". The emperor was at the pinnacle of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
