|
Luke Chrysoberges
Luke Chrysoberges ( el, Λουκάς Χρυσοβέργης), (? – November 1169) was Patriarch of Constantinople between 1156 and 1169. During Luke's patriarchate several other major theological controversies occurred. In 1156–1157 the question was raised, whether Christ had offered himself as a sacrifice for the sins of the world to the Father and to the Holy Spirit only, or also to the Logos (i.e., to himself).J. H. Kurtz, ''History of the Christian Church to the Restoration'', 265–266 In the end a synod held at Constantinople in 1157 adopted a compromise formula, that the Word made flesh offered a double sacrifice to the Holy Trinity, despite the dissidence of Patriarch of Antioch-elect Soterichus Panteugenus. During his term the theological issue of the relation between the Son and the Father in the Holy Trinity first appeared. The issue was created due to the explanation that one Demetrius of Lampi (in Phrygia) gave to the phrase of the Gospel of John , which mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of ''primus inter pares'' (first among equals) among the world's Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Patriarchs Of Constantinople
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesaropapism
Caesaropapism is the idea of combining the social and political power of secular government with religious power, or of making secular authority superior to the spiritual authority of the Church; especially concerning the connection of the Church with government. Although Justus Henning Böhmer (1674–1749) may have originally coined the term ''caesaropapism'' (''Cäseropapismus''), it was Max Weber (1864–1920) who wrote: "a secular, caesaropapist ruler... exercises supreme authority in ecclesiastic matters by virtue of his autonomous legitimacy". According to Weber, caesaropapism entails "the complete subordination of priests to secular power." In an extreme form, caesaropapism is where the head of state, notably the emperor ("Caesar", by extension a "superior" king), is also the supreme head of the church (pope or analogous religious leader). In this form, caesaropapism inverts theocracy (or hierocracy in Weber), in which institutions of the church control the state. Both ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuel I Comnenos
Manuel I Komnenos ( el, Μανουήλ Κομνηνός, translit=Manouíl Komnenos, translit-std=ISO; 28 November 1118 – 24 September 1180), Latinized Comnenus, also called Porphyrogennetos (; "born in the purple"), was a Byzantine emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic and ambitious foreign policy. In the process he made alliances with Pope Adrian IV and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, being the last Eastern Roman emperor to attempt reconquests in the western Mediterranean. The passage of the potentially dangerous Second Crusade t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John IX Agapetos
John IX Agapetos or Hieromnemon ( el, ), (? – April 1134) was Ecumenical Patriarch of Constantinople between 1111 and 1134. John's nickname is because before his election to the Patriarchal throne he held the office of '' hieromnemon'' within the Patriarchate. He was the nephew of a prominent Metropolitan of Chalcedon. He was a cleric from within the scholarly, philosophical branch of the Church hierarchy, and had risen through the ranks of the patriarchal clergy. He sought to reverse the secularising trend within the clergy by banning them from acting as advocates in civil courts. A lifelong scholar, he sought to reclaim the great, but dispersed, collection of books within the capital, as there was no central library. He made it a practice to acquire the book collections of deceased powerful men, and then had the patriarchal staff recopy them. His measures greatly expanded the range of titles held in the Great Church to which teachers were attached. Within religious matters, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysites
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulicians
Paulicianism (Classical Armenian: Պաւղիկեաններ, ; grc, Παυλικιανοί, "The followers of Paul"; Arab sources: ''Baylakānī'', ''al Bayāliqa'' )Nersessian, Vrej (1998). The Tondrakian Movement: Religious Movements in the Armenian Church from the 4th to the 10th Centuries. London: RoutledgeCurzon. p. 13. . was a Medieval Christian sect which originated in Armenia in the 7th century. Followers of the sect were called Paulicians and referred to themselves as Good Christians. Little is known about the Paulician faith and various influences have been suggested, including Gnosticism, Marcionism, Manichaeism and Adoptionism, with other scholars arguing that doctrinally the Paulicians were a largely conventional Christian reform movement unrelated to any of these currents. The founder of the Paulicians is traditionally held to have been an Armenian by the name of Constantine, who hailed from a Syrian community near Samsat in modern-day Turkey. The sect flourished ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bogomils
Bogomilism ( Bulgarian and Macedonian: ; sh-Latn-Cyrl, separator=" / ", bogumilstvo, богумилство) was a Christian neo-Gnostic or dualist sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Peter I in the 10th century. It most probably arose in what is today the region of Macedonia. The Bogomils called for a return to what they considered to be early spiritual teaching, rejecting the ecclesiastical hierarchy. Their primary political tendencies were resistance to the state and church authorities. This helped the movement spread quickly in the Balkans, gradually expanding throughout the Byzantine Empire and later reaching Kievan Rus', Bosnia ( Bosnian Church), Dalmatia, Serbia, Italy, and France (Cathars). The Bogomils were dualists or Gnostics in that they believed in a world within the body and a world outside the body. They did not use the Christian cross, nor build churches, as they revered their gifted form and cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuel I Comnenus
Manuel I Komnenos ( el, Μανουήλ Κομνηνός, translit=Manouíl Komnenos, translit-std=ISO; 28 November 1118 – 24 September 1180), Latinized Comnenus, also called Porphyrogennetos (; " born in the purple"), was a Byzantine emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic and ambitious foreign policy. In the process he made alliances with Pope Adrian IV and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, being the last Eastern Roman emperor to attempt reconquests in the western Mediterranean. The passage of the potentially dangerous Second Crusade thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrygia
In classical antiquity, Phrygia ( ; grc, Φρυγία, ''Phrygía'' ) was a kingdom in the west central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River. After its conquest, it became a region of the great empires of the time. Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: * Gordias, whose Gordian Knot would later be cut by Alexander the Great * Midas, who turned whatever he touched to gold * Mygdon, who warred with the Amazons According to Homer's ''Iliad'', the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another, historical, king Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
