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Lord Basava
Basaveshwara, colloquially known as Basavanna, was a 12th-century CE Indian statesman, philosopher, poet, Lingayat social reformer in the Shiva-focussed bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.Basava Encyclopædia Britannica (2012), Quote: "Basava, (flourished 12th century, South India), Hindu religious reformer, teacher, theologian, and administrator of the royal treasury of the Kalachuri-dynasty king Bijjala I (reigned 1156–67)." Basava spread social awareness through his poetry, popularly known as ''Vachanaas''. He rejected gender or social discrimination, superstitions and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basavana Bagewadi
Basavana Bagewadi is a Municipality and Taluka in Vijayapura district in the state of Karnataka, India. Demographics India census, the town of Basavana Bagevadi had a population of 28,582. Males constitute 51% of the population and females 49%. Basavana Bagevadi had an average literacy rate of 53%, lower than the national average of 59.5%; with 61% of the males and 39% of females literate. 16% of the population was under 6 years of age. Basavana Bagewadi is a town in Basavana Bagewadi Taluk, Bijapur District District, Karnataka State. Basavana Bagewadi is 44.4 km distance from its District Main City Bijapur . And 433 km distance from its State Main City Bangalore. The Town Municipal Council (TMC) Basavana Bagewadi was constituted in 1973. It is situated along Bijapur - Bangalore National Highway No.13 at a distance of 42 km from Bijapur. Basavana Bagewadi town is a historic place where Shri Lord of Basavna was born, the birthplace call as "Basava Smarak" now c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Reformers Of India
Notable social reformers in India included *Subramanya Bharathiyaar * Swami Vivekananda * Ishwarchandra Vidyasagar *Debendranath Tagore *Rabindranath Tagore *Mahatma Gandhi * Dwarkanath Ganguly *Gopal Ganesh Agarkar *Baba Amte * Javaid Rahi *Pandurang Shastri Athavale *Basavanna *Vinoba Bhave *Gopal Hari Deshmukh *Virchand Gandhi *Narayana Guru *Kazi Nazrul Islam *Acharya Balshastri Jambhekar *Vinayak Damodar Savarkar *Dhondo Keshav Karve *T. K. Madhavan *Ramakrishna Paramhansa *Jyotiba Phule *Savitribai Phule *Pandita Ramabai * Periyar E. V. Ramasamy *Kuriakose Elias Chavara * Mahadev Govind Ranade * Kirity Roy *Raja Ram Mohan Roy * Begum Rokeya * BR Ambedkar * Dayananda Saraswati *Subhash Chandra Bose * Anurag Chauhan *Sahajanand Saraswati * Prabhat Ranjan Sarkar *Keshub Chandra Sen *Shahu of Kolhapur * Shishunala Sharif * Vitthal Ramji Shinde *Ramalinga Swamigal *Kandukuri Veeresalingam *Ishwar Chandra Vidyasagar *Prabodhankar Thackeray Keshav Sitaram Thackeray (17 Sep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princeton University Press
Princeton University Press is an independent publisher with close connections to Princeton University. Its mission is to disseminate scholarship within academia and society at large. The press was founded by Whitney Darrow, with the financial support of Charles Scribner, as a printing press to serve the Princeton community in 1905. Its distinctive building was constructed in 1911 on William Street in Princeton. Its first book was a new 1912 edition of John Witherspoon's ''Lectures on Moral Philosophy.'' History Princeton University Press was founded in 1905 by a recent Princeton graduate, Whitney Darrow, with financial support from another Princetonian, Charles Scribner II. Darrow and Scribner purchased the equipment and assumed the operations of two already existing local publishers, that of the ''Princeton Alumni Weekly'' and the Princeton Press. The new press printed both local newspapers, university documents, ''The Daily Princetonian'', and later added book publishing to it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palkuriki Somanatha
Palkuriki Somanatha was one of the most noted Telugu language writers of the 12th or 13th century. He was also an accomplished writer in the Kannada and Sanskrit languages and penned several classics in those languages. He was a Lingayat a follower of the 12th century social reformer Basava and his writings were primarily intended to propagate this faith.Sahitya Akademi (1992), p. 4133 He was a well acclaimed Shaiva poet. Life Indication that he was not a Shaiva by birth comes from the fact that he mentions the names of his parents in his very first work, '' Basava Purana'', as Visnuramideva and Sriyadevi,Encyclopaedia of Indian Literature: Sasay to Zorgot Edited by Mohan Lal, Sahitya Akademi, 1992 p. 4133 violating a general practice of Shaiva writers who do not mention their real parents but rather consider the god Shiva as the father and his consort Parvati as the mother. However, the scholar Bandaru Tammayya has argued that he was born a ''Jangama'' (devotee of the god Shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harihara (poet)
Harihara (or Harisvara) ( kn, ಹರಿಹರ) was a noted Kannada poet and writer in the 12th century. A native of Halebidu in modern Hassan district, he came from a family of accountants (''Karnikas'') and initially served in that capacity in the court of Hoysala King Narasimha I (r.1152–1173 CE).Kamath (2001), p. 133 Later, he moved to Hampi and authored many landmark classics. Among his important writings, the ''Girijakalyana'' written in ''champu'' metre (mixed prose-verse) is considered one of the enduring classics of Kannada language.Narasimhacharya (1988), p. 20 Famous writings Magnum opus Harihara, although one of the earliest Veerashaiva writers, was not part of the famous ''Vachana'' literary tradition. He wrote under the patronage of King Narasimha I. He wrote his ''magnum opus'', the ''Girijakalyana'' ("Marriage of the mountain born Goddess") in the Kalidasa tradition, though employing the old Jain ''champu'' style, with the story leading to the marriage of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the ancient and modern Greeks, eat most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to devotion and love for a personal god or a representational god by a devotee.Bhakti ''Encyclopædia Britannica'' (2009) In ancient texts such as the '' Shvetashvatara Upanishad'', the term simply means participation, devotion and love for any endeavor, while in the '' Bhagavad Gita'', it connotes one of the possible paths of spirituality and towards |
Lingam
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लिऊग ) meaning he is transcen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtalinga
Lingayatism or Veera Saivism is a Hindu denomination based on Shaivism. Initially known as ''Veerashaivas'', since the 12th-century adherents of this faith are known as ''Lingayats''. The terms ''Lingayatism'' and '' Veerashaivism'' have been used synonymously, but ''Veerashaivism'' may refer to the broader ''Veerashaiva'' philosophy which predates Lingayatism, to the historical community now called ''Lingayats'', and to a contemporary (sub)tradition within Lingayatism with Vedic influences. Veerashaiva Lingayatism was revived, by the 12th-century philosopher and statesman Basava in Karnataka. ''Lingayatism'' may refer to the whole Veerashaiva Lingayat community, but also to a contemporary sub-tradition dedicated to Basava's original thought, and to a movement within this community which strives toward recognition as an independent religion. Lingayat scholars thrived in northern Karnataka during the Vijayanagara Empire (14th–18th century). In the 21st century, some Lingayats ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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