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Liudvika Didžiulienė
Liudvika Didžiulienė (1856–1925) also known by her pen name Žmona (wife) was a Lithuanian writer and activist during the Lithuanian National Revival. Having published her first story in 1892, she became the first Lithuanian woman writer. Educated at home by her parents and tutors, Didžiulienė did not receive any formal education. Together with her husband Stanislovas Didžiulis, she supported the Lithuanian book smugglers and their home was frequently visited by various Lithuanian activists. She contributed her fiction and articles to various Lithuanian periodicals, collected examples of Lithuanian folklore, educated local residents. In 1896, Didžiulienė moved to Mitau (Jelgava) where she established a dormitory for Lithuanian students and organized Lithuanian cultural evenings, held literary readings and discussions, etc. for the Lithuanian community. When her husband and two sons were sentenced for the participation in the Russian Revolution of 1905, she returned to Lith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Empire
The Russian Empire was an empire and the final period of the Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. The rise of the Russian Empire coincided with the decline of neighbouring rival powers: the Swedish Empire, the Polish–Lithuanian Commonwealth, Qajar Iran, the Ottoman Empire, and Qing China. It also held colonies in North America between 1799 and 1867. Covering an area of approximately , it remains the third-largest empire in history, surpassed only by the British Empire and the Mongol Empire; it ruled over a population of 125.6 million people per the 1897 Russian census, which was the only census carried out during the entire imperial period. Owing to its geographic extent across three continents at its peak, it featured great ethnic, linguistic, religious, and economic diversity. From the 10th–17th centuries, the land ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rokiškis
Rokiškis () is a city in northeastern Lithuania with a population of about 14,400. History The legend of the founding of Rokiškis tells about a hunter called Rokas who had been hunting for hares ( Lit. "kiškis"). However, cities ending in "-kiškis" are quite popular in the region. The city was first mentioned in 1499. At first, it was Prince Kroszinski's residence, later count Tyzenhaus build a neogothic church of St. Matthias and Rokiškis Manor, which is well preserved today and houses the Rokiškis Regional Museum. The town was planned in a classicist manner. Rokiškis was part of the Grand Duchy of Lithuania and the Commonwealth of Poland-Lithuania (Rzeczpospolita) until 1795 when Lithuania was annexed by the Russian Empire. Rokiškis was included in the Vilna Governorate, until 1843 when the Novo-Alexandrovsk district (uyezd) was transferred to the newly established Kovno Governorate. The city started to grow in 1873 when a branch of the Libau–Romny Railway was bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mečislovas Davainis-Silvestraitis
Mečislovas Davainis-Silvestraitis (; 20 April 1849 – 31 May 1919) was a Lithuanian activist during the Lithuanian National Revival best known for his collection of Lithuanian folklore. Born to a family of petty Lithuanian nobles in Samogitia, Davainis-Silvestraitis was proud of his heritage. However, he showed little interest in working the inherited manor and accumulated debts. Having completed only three years of secondary education, he was interested in Lithuanian history, culture, and folklore. He collected about 700 folk tales, 250 folk songs, 500 short folklore sayings, 600 spells, 1,000 descriptions of folk medicine and medicinal herbs – most of which was collected in 1883–1890 in the area around Raseiniai. With the help of Jonas Basanavičius, he published a booklet with ten tales and five songs in 1889 and a collection of 159 folk remedies in 1898. With the help of , he published two volumes of Lithuanian folk tales translated into Polish in 1894. His work helped to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonas Jablonskis
Jonas Jablonskis (; 30 December 1860, in Kubilėliai, Šakiai district – 23 February 1930, in Kaunas) was a distinguished Lithuanian linguist and one of the founders of the standard Lithuanian language. He used the pseudonym ''Rygiškių Jonas'', taken from the small town named Rygiškiai where he spent his childhood. Biography After graduation from Marijampolė Gymnasium, Jablonskis studied classical languages at the University of Moscow from 1881 to 1885. Amongst his professors were Filipp Fortunatov and Fedor Yevgenievich Korsh, both of whom were familiar with Lithuanian and encouraged their students to research his native language. Upon completing his studies in 1885 he was confronted with the Russification policy. As a Lithuanian Catholic, was unable to find employment in Lithuania as a teacher. He was therefore constrained for a time to give private lessons, and to serve as a clerk in the court of Marijampolė. In 1889, however, he succeeded in obtaining an appointment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ūkininkas
''Ūkininkas'' or ''Ukinįkas'' (literally: ''The Farmer'') was a monthly Lithuanian-language newspaper published during the Lithuanian press ban by the editorial staff of ''Varpas'' from 1890 to 1905. ''Ūkininkas'' was printed in Tilsit (current Sovetsk) and Ragnit (current Neman) in German East Prussia and smuggled into Lithuania by the knygnešiai. The two newspapers shared staff and similar ideology, but ''Ūkininkas'' was geared towards less educated peasants and had larger circulation of 1,000–2,000 copies. It contained few political or cultural discourses and concentrated on practical advice regarding farming, husbandry, and forestry. It also published short news from various locations across Lithuania, helping to develop the idea of Lithuania as a single entity. Various writers, including Jonas Biliūnas, Vincas Kudirka, Gabrielė Petkevičaitė-Bitė, Sofija Pšibiliauskienė Sofija Pšibiliauskienė ''née'' Ivanauskaitė ( pl, Zofia Przybylewska, née Iwanowska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varpas
''Varpas'' (literally: ''The Bell'') was a monthly Lithuanian-language newspaper published during the Lithuanian press ban from January 1889 to December 1905. Because its publication was illegal in Lithuania, then part of the Russian Empire, it was printed in Tilsit (current Sovetsk) and Ragnit (current Neman) in German East Prussia and smuggled into Lithuania by the knygnešiai (book smugglers). ''Varpas'', with circulation of about 500 to 1,000 copies, played a pivotal role in the Lithuanian National Revival. '' Tautiška giesmė'', one of poems by founder and editor Vincas Kudirka written to commemorate the 10th anniversary of ''Varpas'', became the Lithuanian national anthem.Classic Lithuanian Literature Anthology Editorial staff of ''Varpas'' later started two more specialized publications: more practical ''Ūkininkas'' (''The Farmer'', 1890–1905) for less educated peasants and apolitical '' Naujienos'' (''News'', 1901–1903) for general public. History After the fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jurgis Bielinis
Jurgis Bielinis (1846–1918) was one of the main organizers of the illegal book-smuggling at the time of the Lithuanian press ban (1864–1904). Bielinis is informally referred to as the King of Book Smugglers. Since 1989, Bielinis's birthday (16 March) is commemorated as the Day of Book Smugglers (). Around 1885 Bielinis founded the Garšviai Book Smuggling Society. They purchased large quantities of Lithuanian publications in East Prussia, smuggled them across the Prussia–Russia border, and distributed across Lithuania reaching as far as Riga and Jelgava in present-day Latvia. The Garšviai Society avoided more serious legal troubles for almost a decade. Bielinis evaded police capture and continued to smuggle books living a nomadic lifestyle – he continuously moved from one sympathetic Lithuanian family to another, never staying too long at one location. Active as a book smuggler for 32 years, Bielinis was arrested five times but never tried or sentenced and developed a fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anykščiai District Municipality
Anykščiai District Municipality is one of 60 municipalities in Lithuania. Structure District structure: * 3 cities – Anykščiai, Kavarskas and Troškūnai; * 8 towns – Andrioniškis, Debeikiai, Kurkliai, Skiemonys, Surdegis, Svėdasai, Traupis and Viešintos; * 758 villages. Biggest population (2001): *Anykščiai – 11958 * Svėdasai – 1002 *Kavarskas – 809 *Naujieji Elmininkai – 696 *Troškūnai – 525 *Kurkliai – 474 *Ažuožeriai – 452 * Debeikiai – 452 *Aknystos – 441 *Raguvėlė Raguvėlė is a village in Anykščiai district municipality, in Utena County Utena County ( lt, Utenos Apskritis) is one of ten counties in Lithuania. It is the country's most sparsely populated county. The capital and the largest city in the ... – 398 Elderships Anykščiai District Municipality is divided into 10 elderships: References Municipalities of Utena County Municipalities of Lithuania {{UtenaCounty-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Folk Songs
Lithuanian folk songs (in Lithuanian: "liaudies dainos") are often noted for not only their mythological content but also their relating historical events. Lithuanian folk music includes romantic songs, wedding songs, as well as work songs and archaic war songs. Traditional songs are performed either solo or in groups, in unison or harmonized in primarily in thirds (''tūravoti'' - lith. "to harmonize"). There are three ancient styles of singing in Lithuania that are connected with ethnographical regions: monophony, multi-voiced homophony, heterophony and polyphony. Monophony mostly occurs in southern (Dzūkija), southwest (Suvalkija) and eastern (Aukštaitija) parts of Lithuania. Multi-voiced homophony is widespread in the entire Lithuania. It is most archaic in the western part (Samogitia). Polyphonic songs are common in the renowned sutartinės tradition of Aukštaitija and occurs only sporadically in other regions. Many Lithuanian dainos are performed in the minor key. Par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Operetta
Operetta is a form of theatre and a genre of light opera. It includes spoken dialogue, songs, and dances. It is lighter than opera in terms of its music, orchestral size, length of the work, and at face value, subject matter. Apart from its shorter length, the operetta is usually of a light and amusing character. It sometimes also includes satirical commentaries. "Operetta" is the Italian diminutive of "opera" and was used originally to describe a shorter, perhaps less ambitious work than an opera. Operetta provides an alternative to operatic performances in an accessible form targeting a different audience. Operetta became a recognizable form in the mid-19th century in France, and its popularity led to the development of many national styles of operetta. Distinctive styles emerged across countries including Austria-Hungary, Germany, England, Spain, the Philippines, Mexico, Cuba, and the United States. Through the transfer of operetta among different countries, cultural cosmop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antanas Baranauskas
Antanas Baranauskas ( la, Antonius Baranovski, pl, Antoni Baranowski; 17 January 1835 – 26 November 1902) was a Lithuanian poet, mathematician and Catholic bishop of Sejny. Baranauskas is best known as the author of the Lithuanian poem '' Anykščių šilelis''. He used various pseudonyms, including A.B., Bangputys, Jurksztas Smalaūsis, Jurkštas Smalaūsis, and Baronas. He also wrote poetry in Polish. Early years Baranauskas was born to a humble peasant family of Lithuanian nobility origin. Early in his youth, his parents sent him to a local parochial school. After finishing his studies there, Baranauskas initially remained in the parish. As described in his diary, between the years 1841 and 1843 he learned the Polish language and between 1848 and 1851 Russian. His first attempts to write poetry and rhyme in Lithuanian, are to be found in his diaries. Later he attended a bi-yearly school for communal writers in Rumšiškės. There he started writing his first poems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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