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Liturgy (ancient Greece)
The liturgy ( el, λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, "the people" and the root / ergon, "work" ) was in ancient Greece a public service established by the city-state whereby its richest members (whether citizens or resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that "personal wealth is possessed only through delegation from the city". The liturgical system dates back to the early days of Athenian democracy, but gradually fell into disuse by the end of the 4th century BC,Christ 1990, p. 148 eclipsed by the development of euergetism in the Hellenistic period. However, a similar system was in force during the Roman empire. Principles and types The liturgy was the preferred mode of financing of the Greek city, to the extent that it allowed them to easily associate each public expense with a ready source of revenue. This flexibility makes it particularly suited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trireme
A trireme( ; derived from Latin: ''trirēmis'' "with three banks of oars"; cf. Greek ''triērēs'', literally "three-rower") was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean Sea, especially the Phoenicians, ancient Greeks and Romans. The trireme derives its name from its three rows of oars, manned with one man per oar. The early trireme was a development of the penteconter, an ancient warship with a single row of 25 oars on each side (i.e., a single-banked boat), and of the bireme ( grc, διήρης, ''diērēs''), a warship with two banks of oars, of Phoenician origin. The word dieres does not appear until the Roman period. According to Morrison and Williams, "It must be assumed the term pentekontor covered the two-level type". As a ship, it was fast and agile and was the dominant warship in the Mediterranean from the 7th to the 4th centuries BC, when it was largely superseded by the larger quadrire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical Greece, Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum (classical), Lyceum and the wider Aristotelianism, Aristotelian tradition. His writings cover many subjects including Physics (Aristotle), physics, biology, zoology, metaphysics, logic, ethics, aesthetics, Poetics (Aristotle), poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, History of geology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that Western culture, the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demosthenes Orator Louvre
Demosthenes (; el, Δημοσθένης, translit=Dēmosthénēs; ; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter ( logographer) and a lawyer, writing speeches for use in private legal suits. Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis, but its management had been taken away from the Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its name from the Delphyne, the she-serpent ('' drakaina'') who lived there and was killed by the god Apo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoroi
The theoroi ( grc, θεωροί or ) in ancient Greece were sacred ambassadors, messengers sent out by the state which was about to organize a Panhellenic game or festival. Theoroi were both received and hosted by the ''theorodokoi''. In the classical Greek world, ''theoroi'' meant something like "observers" and they were envoys sent by city-states to consult oracles, to give offerings at famous shrines or attend festivals. History Etymology and purpose ''Theoria'' was a word that referred to the duties of the theoroi; it came to mean any act of observing, and was used by Greek philosophers, generally, in the sense of "contemplation". The meaning of the term ''theoria'' possibly gives insight into the original purpose that the theoroi held, as they are thought to have been originally to oversee the games or festivals they were attending. As time went on their roles became more significant and their purpose evolved to be much more important in the setting up and execution of the eve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thargelia
Thargelia ( grc, Θαργήλια) was one of the chief Athenian festivals in honour of the Delian Apollo and Artemis, held on their birthdays, the 6th and 7th of the month Thargelion (about May 24 and May 25). Essentially an agricultural festival, the Thargelia included a purifying and expiatory ceremony. While the people offered the first-fruits of the earth to the god in token of thankfulness, it was at the same time necessary to propitiate him, lest he might ruin the harvest by excessive heat, possibly accompanied by pestilence. The purificatory preceded the thanksgiving service. On the 6th a sheep was sacrificed to Demeter Chloe on the Acropolis, and perhaps a swine to the Fates, but the most important ritual was the following. Two men, the ugliest that could be found (the Pharmakoi) were chosen to die, one for the men, the other (according to some, a woman) for the women. Hipponax of Colophon claims that on the day of the sacrifice they were led round with strings of figs o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lenaia
The Lenaia ( grc, Λήναια) was an annual Athenian festival with a dramatic competition. It was one of the lesser festivals of Athens and Ionia in ancient Greece. The Lenaia took place in Athens in Gamelion, roughly corresponding to January. The festival was in honour of Dionysus Lenaios. There is also evidence the festival also took place in Delphi. The term ''Lenaia'' probably comes from "''lenos''" 'wine-press' or from "''lenai''", another name for the Maenads (the female worshippers of Dionysus). Overview The Lenaia is depicted on numerous vases, which show both typical Maenad scenes and those of aristocrats and wine-mixing rituals. It is unknown exactly what kind of worship occurred at the festival, but it may have been in honor of Dionysus as a youth or the rebirth of Dionysus after his murder by the Titans. It may have also had some connection with the Eleusinian Mysteries, as some of the same religious officials were involved (such as the '' Archon basileus '' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panathenaic Games
The Panathenaic Games ( grc, Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. History The Panathenaic festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens. The attempted assassination of the tyrants Hippias and Hipparchus during the Panathenaea in 514 BC by Harmodius and Aristogeiton was often regarded as the birth of Athenian democracy. Events The competitions for which the festival came to be known were part of the Great Panathenaia, a much larger religious occasion. These ritual observances consisted of numerous sacrifices to At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panathenaia
The Panathenaic Games ( grc, Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. History The Panathenaic festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens. The attempted assassination of the tyrants Hippias and Hipparchus during the Panathenaea in 514 BC by Harmodius and Aristogeiton was often regarded as the birth of Athenian democracy. Events The competitions for which the festival came to be known were part of the Great Panathenaia, a much larger religious occasion. These ritual observances consisted of numerous sacrifices to At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysia
The Dionysia (, , ; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries. Rural Dionysia The Dionysia was originally a rural festival in Eleutherae, Attica ( – ''Dionysia ta kat' agrous''), probably celebrating the cultivation of vines. It was probably a very ancient festival, perhaps not originally associated with Dionysus. This "rural Dionysia" was held during the winter, in the month of Poseideon (the month straddling the winter solstice, i.e., Dec.-Jan.). The central event was the ''pompe'' (πομπή), the procession, in which '' phalloi'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demosthenes
Demosthenes (; el, Δημοσθένης, translit=Dēmosthénēs; ; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter ( logographer) and a lawyer, writing speeches for use in private legal suits. Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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