List Of Di Indigetes
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List Of Di Indigetes
In classical Latin, the epithet ''Indiges'', singular in form, is applied to Sol ''(Sol Indiges)'' and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the ''Oxford Classical Dictionary'' holds more likely, is that it means " invoked" in the sense of "pointing at", as in the related word ''indigitamenta''. In Augustan literature, the ''di indigites'' are often associated with ''di patrii'' and appear in lists of local divinities (that is, divinities particular to a place). Servius noted that Praeneste had its own ''indigetes''. Evidence pertaining to ''di indigites'' is rarely found outside Rome and Lavinium, but a fragmentary inscription from Aletrium (modern Alatri, north of Frosinone) records offerings to ''di Indicites'' including Fucinus, a local lake-god; Summanus, a god of nocturnal lightning; Fiscellus, otherwise unknown, but perhaps a loca ...
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Classical Latin
Classical Latin is the form of Literary Latin recognized as a literary standard by writers of the late Roman Republic and early Roman Empire. It was used from 75 BC to the 3rd century AD, when it developed into Late Latin. In some later periods, it was regarded as good or proper Latin, with following versions viewed as debased, degenerate, or corrupted. The word ''Latin'' is now understood by default to mean "Classical Latin"; for example, modern Latin textbooks almost exclusively teach Classical Latin. Cicero and his contemporaries of the late republic referred to the Latin language, in contrast to other languages such as Greek, as or . They distinguished the common vernacular, however, as Vulgar Latin (''sermo vulgaris'' and ''sermo vulgi''), in contrast to the higher register that they called , sometimes translated as "Latinity". ''Latinitas'' was also called ("speech of the good families"), ''sermo urbanus'' ("speech of the city"), and in rare cases ''sermo nobilis'' ("n ...
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Transhumant
Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. In montane regions (''vertical transhumance''), it implies movement between higher pastures in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the herds travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast, ''horizontal transhumance'' is more susceptible to being disrupted by climatic, economic, or political change. Traditional or fixed transhumance has occurred throughout the inhabited world, particularly Europe and western Asia. It is often important to pastoralist societies, as the dairy products of transhumance flocks and herds (milk, butter, yogurt and cheese) may form much of the diet of such populations. In many languages there are words for the higher summer pastures, and frequently these words have been used as place na ...
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Vergil
Publius Vergilius Maro (; traditional dates 15 October 7021 September 19 BC), usually called Virgil or Vergil ( ) in English, was an ancient Roman poet of the Augustan period. He composed three of the most famous poems in Latin literature: the ''Eclogues'' (or ''Bucolics''), the ''Georgics'', and the epic ''Aeneid''. A number of minor poems, collected in the ''Appendix Vergiliana'', were attributed to him in ancient times, but modern scholars consider his authorship of these poems as dubious. Virgil's work has had wide and deep influence on Western literature, most notably Dante's ''Divine Comedy'', in which Virgil appears as the author's guide through Hell and Purgatory. Virgil has been traditionally ranked as one of Rome's greatest poets. His ''Aeneid'' is also considered a national epic of ancient Rome, a title held since composition. Life and works Birth and biographical tradition Virgil's biographical tradition is thought to depend on a lost biography by the Roman ...
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Pompeii
Pompeii (, ) was an ancient city located in what is now the ''comune'' of Pompei near Naples in the Campania region of Italy. Pompeii, along with Herculaneum and many villas in the surrounding area (e.g. at Boscoreale, Stabiae), was buried under of volcanic ash and pumice in the Eruption of Mount Vesuvius in 79 AD. Largely preserved under the ash, the excavated city offered a unique snapshot of Roman life, frozen at the moment it was buried, although much of the detailed evidence of the everyday life of its inhabitants was lost in the excavations. It was a wealthy town, with a population of ca. 11,000 in AD 79, enjoying many fine public buildings and luxurious private houses with lavish decorations, furnishings and works of art which were the main attractions for the early excavators. Organic remains, including wooden objects and human bodies, were interred in the ash. Over time, they decayed, leaving voids that archaeologists found could be used as moulds to make plast ...
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Publius Decius Mus (consul 340 BC)
Publius Decius Mus, son of Quintus, of the plebeian gens Decia, was a Roman consul in 340 BC. He is noted particularly for sacrificing himself in battle through the ritual of ''devotio'', as recorded by the Augustan historian Livy. Career Decius Mus first enters history in 352 BC as an appointed official, one of the '' quinqueviri mensarii,'' public bankers charged with relieving citizen debts to some extent. He served with distinction in the First Samnite War under Aulus Cornelius Cossus Arvina. In 343 BC, Cossus, leading his army through the mountain fastnesses of Samnium, became trapped in a valley by the Samnites. Decius, taking 1,600 men, seized a strong point through which the Samnites were obliged to pass, and held it against them until nightfall; breaking through their lines, he re-joined the main body of the army, which had gained the summit of the mountain and relative safety. The army then swept into the Samnites, gaining a complete victory and the spoils of the e ...
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Devotio
In ancient Roman religion, the ''devotio'' was an extreme form of '' votum'' in which a Roman general vowed to sacrifice his own life in battle along with the enemy to chthonic gods in exchange for a victory. The most extended description of the ritual is given by the Augustan historian Livy, regarding the self-sacrifice of Decius Mus. The English word " devotion" derives from the Latin. ''Devotio'' may be a form of '' consecratio'', a ritual by means of which something was consecrated to the gods. The ''devotio'' has sometimes been interpreted in light of human sacrifice in ancient Rome, and Walter Burkert saw it as a form of scapegoat or '' pharmakos'' ritual. By the 1st century BC, ''devotio'' could mean more generally "any prayer or ritual that consigned some person or thing to the gods of the underworld for destruction." The invocation Livy preserves the prayer formula used for making a ''devotio''. Although Livy was writing at a time when the religious innovations of A ...
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Numicus
The Numicus was a river of ancient Latium which flowed into the sea between the towns of Lavinium and Ardea. According to the mythology of Livy, Aeneas lies buried on its banks (from the original: 'Situs est, quemcumque eum dici ius fasque est super Numicum flumen'). The river is also represented in ancient texts as a river-god Numicius (Greek: Νουμικίος, Numikíos). As described by Ovid, at the behest of Venus, Numicus cleans Aeneas of all of his mortal parts so that he may become a god, known as Indiges.Ovid Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Augustan literature (ancient Rome), Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom .... ''Metamorphoses'', Book 14. References Rivers of Lazio Former rivers Rivers of Italy {{Italy-river-stub ...
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Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Life Livy was born in Patavium in northern Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged in Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection and pride for Patavium, and the city was well ...
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Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The descr ...
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Latin Literature
Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature would flourish for the next six centuries. The classical era of Latin literature can be roughly divided into the following periods: Early Latin literature, The Golden Age, The Imperial Period and Late Antiquity. Latin was the language of the ancient Romans, but it was also the '' lingua franca'' of Western and Central Europe throughout the Middle Ages, so Latin literature includes not only Roman authors like Cicero, Virgil, Ovid and Horace, but also includes European writers after the fall of the Empire, from religious writers like Aquinas (1225–1274), to secular writers like Francis Bacon (1561–1626), Baruch Spinoza (1632–1677), and Isaac Newton (1642–1727). History Early Latin literature Although literature in Latin ...
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Lemures
The lemures were shades or spirits of the restless or malignant dead in Roman religion, and are probably cognate with an extended sense of larvae (from Latin ''larva'', "mask") as disturbing or frightening. ''Lemures'' is the more common literary term but even this is rare: it is used by the Augustan poets Horace and Ovid, the latter in his ''Fasti'', the six-book calendar poem on Roman holidays and religious customs. The word ''lemures'' can be traced to the PIE stem *', which also appears in the name of the Greek monster Lamia. Description ''Lemures'' may represent the wandering and vengeful spirits of those not afforded proper burial, funeral rites or affectionate cult by the living: they are thus not attested by tomb or votive inscriptions. Ovid interprets them as vagrant, unsatiated and potentially vengeful ''di manes'' or '' di parentes'', ancestral gods or spirits of the underworld. To him, the rites of their cult suggest an incomprehensibly archaic, quasi-magical ...
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Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ...
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