Libyan Literature
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Libyan Literature
Libyan literature has its roots in Antiquity, but contemporary Libyan writing draws on a variety of influences. The Arab Renaissance (''Al-Nahda'') of the late 19th and early 20th centuries did not reach Libya as early as other Arab lands, and Libyans contributed little to its initial development. However, Libya at this time developed its own literary tradition, centred on oral poetry, much of which expressed the suffering brought about by the Italian colonial period. Most of Libya's early literature was written in the east, in the cities of Benghazi and Derna: particularly Benghazi, because of its importance as an early Libyan capital and influence of the universities present there. They were also the urban areas closest to Cairo and Alexandria - uncontested areas of Arab culture at the time. Even today, most writers - despite being spread throughout the country, trace their inspiration to eastern, rather than western, Libya. Libyan literature has historically been very pol ...
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Classical Antiquity
Classical antiquity (also the classical era, classical period or classical age) is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome known as the Greco-Roman world. It is the period in which both Greek and Roman societies flourished and wielded huge influence throughout much of Europe, North Africa, and Western Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer (8th–7th-century BC), and continues through the emergence of Christianity (1st century AD) and the fall of the Western Roman Empire (5th-century AD). It ends with the decline of classical culture during late antiquity (250–750), a period overlapping with the Early Middle Ages (600–1000). Such a wide span of history and territory covers many disparate cultures and periods. ''Classical antiquity'' may also refer to an idealized v ...
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Wahbi Bouri
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause after ...
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Khalifa Al-Fakhri
Khalifa or Khalifah (Arabic: خليفة) is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but is also used as a title among various Islamic religious groups and others. Khalifa is sometimes also pronounced as "kalifa". There were four khalifas after Muhammad died, beginning with Abu Bakr. This was a difficult decision for the people to make, for no one except Muhammad had ever thought with foresight about who would rule after he would die. The ''Khilaafat'' (or Caliphate) was then contested and gave rise to the eventual division of the Islamic Umma into two groups, the Sunni and the Shi'a who interpret the word ''Khalifa'' in differently nuanced ways. The earliest Islamic uses include Khaleefa(ḥ)''' in The Qur'an, 2:30, where Allah commands the angels to bow down to Adam which more clearly guides to the root Classical Arabic meaning of the word as "Vicegerent", or divinely connected representative of Allah i ...
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