Li Gen (Investiture Of The Gods)
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Li Gen (Investiture Of The Gods)
Li Gen (Chinese: 李艮; Pinyin: Lǐ Gèn) is a character featured within the famed classic Chinese novel ''Investiture of the Gods'' (more commonly known as ''Fengshen Yanyi''). As a yaksha, Li Gen is the number one investigator under the East Sea Dragon King Ao Guang. In appearance, Li Gen is a lizard like creature with long mercury red hair, protruding fangs, and a face the color of indigo. After the celestial being Nezha had been washing himself within the Nine Curve River - which had upset Ao Guang's Crystal Palace to an abnormal extent - Li Gen would be sent out to investigate, as like he should. When Li Gen found Nezha and concluded that he would make a delicious meal for his master, he began to bark at Nezha for his actions. After being called a beast in an undermining way by Nezha, Li Gen's anger burst, leading for him to charge at Nezha with his renowned steel trident. Instantly however, Li Gen would find himself dead upon the ground after being stricken by Nezha's legend ...
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Chinese Character
Chinese characters () are logograms developed for the Written Chinese, writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the ''chữ Hán'' and developed chữ Nôm to write Vietnamese language, Vietnamese before turning to a Vietnamese alphabet, romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the adoption of Chinese literary culture, Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese c ...
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Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ...
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Investiture Of The Gods
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou dy ...
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Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ...
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East Sea (Chinese Mythology)
The East Sea (), one of the Four Seas, is identified as the body of water east of the mainland according to ancient Chinese geography. In Chinese literature, the Four Seas are a metaphor for the boundaries of China. It contains modern day East China Sea as well as the Yellow Sea and Bohai Sea. In Chinese mythology, East Sea is the domain of Ao Guang, the ''Donghai Longwang'' (東海龍王), or "the Dragon King of the Eastern Sea", who is responsible for controlling its storms and tides. Supposedly, the Dragon King resides in a large "Dragon Palace", the ''Donghai Longgong'' (東海龍宮), located at its bottom. See also *Dragon King *Mulberry fields (idiom) In China, at least since the middle of Tang dynasty, the phrase mulberry fields is a metonymy for the land which was or will be covered by oceans.Joseph Needham, as cited by Robert F. Campany, said that this subject gave a notion of the Taoist belie ... References Asia in mythology Locations in Chinese mythology Seas of ...
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Dragon King
The Dragon King, also known as the Dragon God, is a Chinese water and weather god. He is regarded as the dispenser of rain, commanding over all bodies of water. He is the collective personification of the ancient concept of the '' lóng'' in Chinese culture. There are also the cosmological "Dragon Kings of the Four Seas" (; ''Sihai Longwang''). Besides being a water deity, the Dragon God frequently also serves as a territorial tutelary deity, similarly to Tudigong "Lord of the Earth" and Houtu "Queen of the Earth". Singular Dragon King The Dragon King has been regarded as holding dominion over all bodies of water, and the dispenser of rain, in rituals practiced into the modern era in China. One of his epithets is Dragon King of Wells and Springs. Rainmaking rituals Dragon processions have been held on the fifth and sixth moon of the lunar calendar all over China, especially on the 13th day of the sixth moon, held to be the Dragon King's birthday, as ritualized supplicat ...
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Ao Guang
Ao Guang (; or ) is the Dragon King of the East Sea in Chinese folklore. He featured prominently in different works including ''Fengshen Yanyi'' and ''Journey to the West''. ''Fengshen Yanyi'' According to the ''Fengshen Yanyi'', after the passage of many years, Ao Guang had brought chaos to the world by creating droughts, storms, and other disasters. Due to the people's immense fear of the dragon king and his sons, they never dared seek protection against him from the Jade Emperor. As a result, Ao Guang enjoyed countless offerings by the people throughout a time interval of many years. One day, Nezha cleansed himself at a neighboring stream of the East Sea, causing Ao Guang's palace to shake at an annoying level. After Ao Guang's favorite investigator Li Gen and third son Ao Bing were both killed by Nezha, Ao Guang set out to talk to Nezha's father, Li Jing. Ao Guang demanded that Li Jing offer himself as a sacrifice to atone for Nezha's actions, but Li Jing refused. After a ...
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Lizard
Lizards are a widespread group of squamate reptiles, with over 7,000 species, ranging across all continents except Antarctica, as well as most oceanic island chains. The group is paraphyletic since it excludes the snakes and Amphisbaenia although some lizards are more closely related to these two excluded groups than they are to other lizards. Lizards range in size from chameleons and geckos a few centimeters long to the 3-meter-long Komodo dragon. Most lizards are quadrupedal, running with a strong side-to-side motion. Some lineages (known as "legless lizards"), have secondarily lost their legs, and have long snake-like bodies. Some such as the forest-dwelling ''Draco'' lizards are able to glide. They are often territorial, the males fighting off other males and signalling, often with bright colours, to attract mates and to intimidate rivals. Lizards are mainly carnivorous, often being sit-and-wait predators; many smaller species eat insects, while the Komodo eats mammals a ...
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Nezha
Nezha ( 哪吒) is a protection deity in Chinese folk religion. His official Taoist name is "Marshal of the Central Altar" (). He was then given the title "Third Lotus Prince" () after he became a deity. Origins According to Meir Shahar, Nezha is ultimately based on two figures from Hindu mythology. The first is a yaksha from the ''Ramayana'' named Nalakubar, the son of Yaksha King Kubera and nephew of the antagonist Ravana. The link to Nalakubar is established through variants in his Chinese name appearing in Buddhist sutras. The original variant Naluojiupoluo () changed to Naluojubaluo (), Nazhajuwaluo (), and finally Nazha (). The simple addition of the " mouth radical" () to Na () changes the name to the current form Nezha (). The second figure is the child god Krishna. Both Krishna and Nezha are powerful children that defeat mighty serpents, Kaliya in the case of the former and Ao Bing in the latter. The ''Bhagavata Purana'' describes how Nalakubar was rescued from impri ...
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