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Lelluri
Lelluri (also spelled Lilluri, Liluri) was a Hurrian goddess worshiped in southeastern Anatolia and northern Syria. She was associated with mountains, and in known sources appears in connection with the god Manuzi. Character Lelluri most likely originated in the Nur Mountains, and her name ends with the Hurrian suffix -''luri'', known also from the theonyms Upelluri (a primordial giant from the Kumarbi Cycle), and Impaluri (''sukkal'' of the sea god), as well as a number of Hurrian mountain and stone names. Assyriologist Beate Pongratz-Leisten regards her as a deity "associated with Hurrian identity." Volkert Haas describes Lelluri as "lady of the mountains" ("die Herrin der Gebirge"). She was closely linked with Manuzi, a god associated with both the weather and mountains. She was likely his partner, and that they shared a temple in Kummani. A lexical text from Emar indicates that she was understood as analogous to the Mesopotamian goddess Ninmena. Worship According to Volk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Goddess
The Hurrian pantheon consisted of gods of varied backgrounds, some of them natively Hurrian, while others adopted from other pantheons, for example Eblaite and Mesopotamian. Like the other inhabitants of the Ancient Near East, Hurrians regarded their gods as anthropomorphic. They were usually represented in the form of statues holding the symbols associated with a specific deity. The Yazılıkaya sanctuary, which was Hittite in origin but served as a center of the practice of Hurrian religion, is considered a valuable source of information about their iconography. Hurrians organized their gods into lists known as ''kaluti'' or into similar lexical lists The cuneiform lexical lists are a series of ancient Mesopotamian glossaries which preserve the semantics of Sumerograms, their phonetic value and their Akkadian or other language equivalents. They are the oldest literary texts from Mesopotamia a ... as the Mesopotamians. The formal structure of the pantheon was most likely based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuzi
Manuzi (also spelled Manuzzi) was a mountain god worshiped in Kizzuwatna. He shared his name with the mountain he represented and with a village. He is best attested from sources pertaining to the ''hišuwa'' festival, which indicate he was the husband of the goddess Lelluri. He could be identified as a form of the Hurrian weather god Teshub as well, and as such was referred to as Teshub Manuzi. Character Manuzi was a mountain god, but he could also be identified as a form of Teshub, and as such could be referred to as "Teshub Manuzi." He was associated with a mountain and a settlement which both shared his name. According to Volkert Haas, the latter was not historically notable. It was located in the proximity of the Gulf of Alexandretta. Documentation pertaining to the ''hišuwa'' festival mentions an eagle who sat on the shoulder of Manuzi, Eribuški, whose name has Hurrian origin. A separate ritual involved washing a golden statue of him. Eagles were also a symbol of other moun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allani
Allani, also known under the Akkadian name Allatu (or Allatum) was the Hurrian goddess of the underworld, incorporated into Hittite and Mesopotamian pantheons as well. Name and epithets The name Allani is derived from a Hurrian word meaning "lady." Giving gods simple epithet-like names like Allani or Shaushka ("the great") was common in Hurrian culture. In 1980 Wilfred G. Lambert proposed that Allatum, who he understood as the same deity as Ereshkigal in origin, was in origin the feminine counterpart, and possibly wife, of the minor Sumerian underworld god Alla. Alla was worshiped in Esagi, a settlement whose location remains unknown, and he is also attested as the sukkal (attendant deity) of Ningishzida. However, Gernot Wilhelm already noted in 1989 that no convincing Akkadian etymology has been proposed for the name Allatum, and it is now agreed that it was a derivative of Allani. In Emar, an ancient city in Syria, both the spellings Allani and Allatu were used. Allani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upelluri
Upelluri or Ubelluri was a primordial giant in Hurrian mythology. He is only known from the ''Song of Ullikummi'', which is one of the few Hurrian texts offering a view of this culture's cosmology. It was believed that Upelluri was already alive during the separation of heaven and earth, which were placed on his back, and that he lived in the "Dark Earth," the Hurrian underworld. His name ends with the Hurrian suffix -''luri'', known also from the names of the mountain goddess Lelluri and Impaluri, sukkal (attendant deity) of the sea god Kiaše, as well as a number of Hurrian mountain and stone names. In the ''Song of Ullikummi'', known from poorly preserved fragments of a Hurrian original and a more complete Hittite translation, the eponymous monster is placed on his right shoulder by Irširra (perhaps to be identified as goddesses of nursing and midwifery), the servants of Kumarbi, to let him grow away from sight of allies of Kumarbi's enemy Teshub, such as the sun god Šimige ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaties. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staffs, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divine sukk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninmena
Ninmena was a Mesopotamian goddess who represented the deified crown. She was closely associated with the deified scepter, Ninĝidru, and with various goddesses of birth, such as Ninhursag. Name and character The name Ninmena means "mistress of the crown," and is an example of a typical Sumerian theonym formed as a combination of the cuneiform sign '' nin'' and the name of a location or object. It is not certain if the goddess Men ("crown") known from Early Dynastic ''zami'' hymn, apparently worshiped in Uruk and Sippar, should be considered analogous to Ninmena. However, the deity '' dMen'' or ''dMen-na'' known from late copies of the Weidner god list is agreed to be a form of Ninmena. Ninmena appears among the nine goddesses of birth enumerated after Šulpae in the Nippur god list and in a similar enumeration of six deities in the Isin god list, but she is absent from the analogous section of ''An = Anum'', which only lists Ninhursag, Ninmah, Dingirmaḫ, Aruru and Nintur. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishara
Ishara (Išḫara) was the tutelary goddess of the ancient Syrian city of Ebla. The origin of her name is unknown. Both Hurrian and West Semitic etymologies have been proposed, but they found no broad support and today it is often assumed that her name belongs to an unknown linguistic substrate. Her cult had a wide reach across the ancient Near East. In addition to Ebla, she was also worshiped in cities such as Mari, Emar, Alalakh and Ugarit. From these Syrian cities the worship of Ishara spread to Mesopotamia. The Hurrians also adopted her into their pantheon after arriving in Syria, from which she found her way to the Hittite pantheon. In various time periods and areas different functions were assigned to her. In Ebla she was the tutelary deity of the ruling family, but also a love goddess. In Mesopotamia the latter function lead to an association with Ishtar, and later Nanaya, Kanisurra and Gazbaba as well. In Hurrian religion she acquired the role of a goddess associate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nupatik
Nupatik, also known as Lubadag, was a Hurrian god of uncertain character. He is attested in the earliest inscriptions from Urkesh, as well as in texts from many other Hurrian settlements, and possibly continued to be worshiped as late as in the neo-Assyrian period. However, his functions remain uncertain. Name Nupatik s name is attested for the first time inscriptions of Hurrian king Tish-atal of Urkesh, where it is spelled syllabically as ''dLu-ba-da-ga'', rather than logographically, like these of other Hurrian gods in the same inscription. Numerous spellings of the name are known, including ''dNu-pa-ti-ik'', ''dLu-pa-ki-ta'', ''dNu-ú-pa-ti-ga'', ''dNu-pa-da-ak'', and more. He is also present in Hurrian texts from Ugarit, where his name is spelled in the local alphabetic script as ''nbdg'' (𐎐𐎁𐎄𐎂). Both the meaning and origin of his name are unknown. Character and attributes Nupatik was one of the "pan-Hurrian" gods, and as such was worshiped by various Hurrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiaše
Kiaše, also spelled Kiaže or Kiyaši was a Hurrian deity representing the sea. Sometimes in modern scholarship, he is simply referred to as "the Sea" or "the Sea God." Based on evidence from Ugarit, Alalakh and Hattusa, it is assumed that he was an actively worshiped deity, similar to his Ugaritic equivalent, Yam. In myths he typically appears as an ally of Kumarbi and thus opponent of Teshub and Shaushka. Name The name Kiaše is an ordinary Hurrian noun meaning "sea." It was written as ''ki-a-še'', sometimes with the divine determinative preceding it, or as ''kyḏ'' in the alphabetic Ugaritic script. As attested by the existence of two separate writings of the theophoric name of a Hurrian woman from Alalakh, Agap-kiaše, it could be represented not only syllabically, but also logographically (A.BA.BA.). The same logogram was sometimes used to represent the Ugaritic word ''ym'', which likewise corresponds to the name of a sea deity, Yam. Worship The worship of the sea is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maliya
Maliya was a goddess worshiped by Hittites in the Bronze Age. She was most likely a deified river in origin, but she was also associated with gardens and with artisanship, specifically with leatherworking and carpentry. The oldest attestations of her have been identified in the Old Assyrian texts from Kanesh. This city continued to be associated with her in later tradition, though she was also worshiped in Hattusa and elsewhere in the Hittite Empire. She is also present in texts originating in Kizzuwatna, which indicate she had a temple in Kummanni, where she was worshiped alongside various Hurrian deities. It is assumed that a similarly named goddess attested in Lycian texts from the first millennium BCE corresponds to earlier Hittite Maliya. She was worshiped in Rhodiapolis and in other cities in Lycia, and might have been a war goddess. Malis, known from Lydian sources and from references in Greek literature, is also assumed to be a derivative of Maliya by most authors. A tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hassum
Hassum (also given as Khashshum, Ḫaššum, Hassu, Hassuwa or Hazuwan) was a Hurrian city-state, located in southern Turkey most probably on the Euphrates river north of Carchemish. History Early Bronze The city was a vassal to Ebla, it was mentioned in the Tablets of Ebla as Hazuwan, and was governed by its own king. It came under the influence of Mari for a short period of time in the 24th century BC, before Irkab-Damu of Ebla regained influence over the area, the city survived the Akkadians conquests in 2240 BC and flourished as a trade center in the first half of the 2nd millennia BC. Middle Bronze In the beginning of 18th century BC, Hassum allied with Yamhad against Yahdun-Lim of Mari, it later helped Yamhad against a kingdom in Zalmakum (a marshy region between the Euphrates and lower Balikh),, but then shifted alliance to Shamshi-Adad I of Assyria after he annexed Mari. The city sent him 1,000 troops to attack Sumu-Epuh of Yamhad. Later, Yarim-Lim I of Yamhad brough ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
