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Lazy Reason
The Lazy Argument or Idle Argument ( grc, ἀργὸς λόγος) is an attempt to undermine the philosophical doctrine of fatalism by demonstrating that, if everything that happens is determined by fate, it is futile to take any kind of action. Its basic form is that of a complex constructive dilemma. History The general idea behind the Lazy Argument can already be found in Aristotle's '' De Interpretatione'', chapter 9. The earliest surviving text that provides the argument in full is Cicero's '' On Fate'' 28–9. It is also presented in Origen, ''Against Celsus'' II.20, and mentioned in Pseudo-Plutarch, ''On Fate'' 574e. Seneca's ''Natural Questions'' II.38.3 provides evidence for a similar argument. Argument The argument is stated by Origen as follows: If it is fated that you will recover from this illness, then, regardless of whether you consult a doctor or you do not consult doctoryou will recover. But also: if it is fated that you won't recover from this illness, then, reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatalism
Fatalism is a family of related philosophical doctrines that stress the subjugation of all events or actions to fate or destiny, and is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable. Definition The term "fatalism" can refer to any of the following ideas: * Any view according to which human beings are powerless to do anything other than what they actually do. Included in this is the belief that humans have no power to influence the future or indeed the outcome of their own actions. * The belief that events are decided by fate and are outside human control. * One such view is theological fatalism, according to which free will is incompatible with the existence of an omniscience, omniscient God who has foreknowledge of all future events. This is very similar to theological determinism. * A second such view is logical fatalism, according to which propositions about the future which we take to current ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Questions
''Naturales quaestiones'' (''Natural Questions'') is a Latin work of natural philosophy written by Seneca around 65 AD. It is not a systematic encyclopedia like the ''Naturalis Historia'' of Pliny the Elder, though with Pliny's work it represents one of the few Roman works dedicated to investigating the natural world. Seneca's investigation takes place mainly through the consideration of the views of other thinkers, both Greek and Roman, though it is not without original thought. One of the most unusual features of the work is Seneca's articulation of the natural philosophy with moralising episodes that seem to have little to do with the investigation. Much of the recent scholarship on the ''Naturales Quaestiones'' has been dedicated to explaining this feature of the work. It is often suggested that the purpose of this combination of ethics and philosophical 'physics' is to demonstrate the close connection between these two parts of philosophy, in line with the thought of Stoicism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Arguments
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Théodicée
(from French: ''Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil''), more simply known as , is a book of philosophy by the German polymath Gottfried Leibniz. The book, published in 1710, introduced the term ''theodicy'', and its optimistic approach to the problem of evil is thought to have inspired Voltaire's ''Candide'' (albeit satirically). Much of the work consists of a response to the ideas of the French philosopher Pierre Bayle, with whom Leibniz carried on a debate for many years. was the only book Leibniz published during his lifetime; his other book, ''New Essays on Human Understanding'', was published only after his death, in 1765. Central claims In various works, including his famous ''Historical and Critical Dictionary'' (1697), Pierre Bayle had argued that there is no defensible rational solution to the problem of why God permits evil. More specifically, Bayle had argued that powerful philosophical arguments can be given aga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysippus
Chrysippus of Soli (; grc-gre, Χρύσιππος ὁ Σολεύς, ; ) was a Greek Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism. Chrysippus excelled in logic, the theory of knowledge, ethics, and physics. He created an original system of propositional logic in order to better understand the workings of the universe and role of humanity within it. He adhered to a deterministic view of fate, but nevertheless sought a role for personal freedom in thought and action. Ethics, he thought, depended on understanding the nature of the universe, and he taught a therapy of extirpating the unrul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century Common Era, BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve Eudaimonia, (happiness, ): one flourishes by living an Ethics, ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seneca The Younger
Lucius Annaeus Seneca the Younger (; 65 AD), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature. Seneca was born in Córdoba in Hispania, and raised in Rome, where he was trained in rhetoric and philosophy. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius, but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was probably innocen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilemma
A dilemma ( grc-gre, δίλημμα "double proposition") is a problem offering two possibilities, neither of which is unambiguously acceptable or preferable. The possibilities are termed the ''horns'' of the dilemma, a clichéd usage, but distinguishing the dilemma from other kinds of predicament as a matter of usage. Terminology The term ''dilemma'' is attributed by Gabriel Nuchelmans to Lorenzo Valla in the 15th century, in later versions of his logic text traditionally called ''Dialectica''. Valla claimed that it was the appropriate Latin equivalent of the Greek ''dilemmaton''. Nuchelmans argued that his probable source was a logic text of c.1433 of George of Trebizond. He also concluded that Valla had reintroduced to the Latin West a type of argument that had fallen into disuse. Valla's neologism did not immediately take hold, preference being given to the established Latin term ''complexio'', used by Cicero, with ''conversio'' applied to the upsetting of dilemmatic reason ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Plutarch
Pseudo-Plutarch is the conventional name given to the actual, but unknown, authors of a number of pseudepigrapha (falsely attributed works) attributed to Plutarch but now known to have not been written by him. Some of these works were included in some editions of Plutarch's ''Moralia''. Among these are: *the ''Lives of the Ten Orators'' ( grc, Βίοι τῶν δέκα ῥητόρων; Latin: ''Vitae decem oratorum''), biographies of the Ten Orators of ancient Athens, based on Caecilius of Calacte, possibly deriving from a common source with the ''Lives'' of Photius *''The Doctrines of the Philosophers'' ( grc, Περὶ τῶν ἀρεσκόντων φιλοσόφοις φυσικῶν δογμάτων; Latin: ''Placita Philosophorum'') *''De Musica'' (''On Music'') *''Parallela Minora'' (''Minor Parallels'') *''Pro Nobilitate'' (''Noble Lineage'') *''De Fluviorum et Montium Nominibus'' (''About the Names of Rivers and Mountains''/''On Rivers''; Greek: Περὶ ποταμῶν ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Against Celsus
''Against Celsus'' (Greek: Κατὰ Κέλσου ''Kata Kelsou''; Latin: ''Contra Celsum''), preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise ''The True'' ''Word'' (Λόγος Ἀληθής ''Logos Alēthēs''). Among a variety of other charges, Celsus had denounced many Christian doctrines as irrational and criticized Christians themselves as uneducated, deluded, unpatriotic, close-minded towards reason, and too accepting of sinners. He had accused Jesus of performing his miracles using black magic rather than actual divine powers and of plagiarizing his teachings from Plato. Celsus had warned that Christianity itself was drawing people away from traditional religion and claimed that its growth would lead to a collapse of traditional, conservative values. Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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