Lakan Walo
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Lakan Walo
In early Philippine history, the rank of ''lakan'' denoted a "paramount ruler" (or more specifically, "''paramount datu''") of one of the large coastal barangays (known as a "bayan") on the central and southern regions of the island of Luzon. Overview The ''lakan'' was democratically selected by other ruling datus from among themselves to serve as their "''pangulo''" (head). Writers such as William Henry Scott have suggested that this rank is equivalent to that of rajah, and that different ethnic groups either used one term or the other, or used the two words interchangeably.Scott, William Henry, Barangay: Sixteenth-Century Philippine Culture and Society, Quezon City: Ateneo de Manila University Press, 1994. But other writers such as Nick Joaquin have suggested that the usage of the term "rajah" specifically indicates leadership of a bayan or barangay which has extensive trade relations with Muslim traders. Equivalent terms for this rank include the term "sultan" in the Muslim ...
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Boxer Codex
The ''Boxer Codex'' is a late sixteenth century Spanish manuscript that was produced in the Philippines. The document contains seventy-five colored illustrations of the peoples of China, the Philippines, Java, the Moluccas, the Ladrones, and Siam. About 270 pages of Spanish text describe these places, their inhabitants and customs. An additional eighty-eight smaller drawings show mythological deities and demons, and both real and mythological birds and animals copied from popular Chinese texts and books in circulation at the time. The eminent historian, Charles Ralph Boxer, purchased the manuscript in 1947 from the collection of Lord Ilchester in London. Boxer recognized the importance of what he called the "Manila Manuscript" and published a paper in 1950 with a detailed description of the codex. He made the manuscript freely available to other researchers for study and it became known as the "Boxer Codex" in recognition of its owner. Eventually Boxer sold the codex to Indiana U ...
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Mandaue
Mandaue (), officially the City of Mandaue ( ceb, Dakbayan sa Mandaue; fil, Lungsod ng Mandaue), is a 1st class highly urbanized city in the Central Visayas region of the Philippines. According to the 2020 census, it has a population of 364,116 people. Mandaue City is located on the central-eastern coastal region of Cebu. Its southeast coast borders Mactan Island where Lapu-Lapu City is located and is connected to the island via two bridges: the Mactan-Mandaue Bridge and Marcelo Fernan Bridge. Mandaue City is bounded on the north by the town of Consolacion, to the east by the Camotes Sea, and to the west and south by Cebu City. It is one of three highly urbanized cities on Cebu island and forms a part of the Cebu Metropolitan area and was part of the Sixth District Cebu joined with the municipalities of Consolacion and Cordova - it was qualified for a lone district since 1991. In April 5, 2019, President Rodrigo Duterte signed a law declaring this city as a lone legislat ...
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History Of The Philippines (pre-1521)
Earliest hominin activity in the Philippine archipelago is dated back to at least 709,000 years ago. ''Homo luzonensis'', a species of archaic humans, was present on the island of Luzon at least 67,000 years ago. The earliest known anatomically modern human was from Tabon Caves in Palawan dating about 47,000 years. Negrito groups were the first inhabitants to settle in the prehistoric Philippines. By around 3000 BC, seafaring Austronesians, who form the majority of the current population, migrated southward from Taiwan. Scholars generally believe that these ethnic and social groups eventually developed into various settlements or polities with varying degrees of economic specialization, social stratification, and political organization. Some of these settlements (mostly those located on major river deltas) achieved such a scale of social complexity that some scholars believe they should be considered early states. This includes the predecessors of modern-day population centers s ...
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Barangay
A barangay (; abbreviated as Brgy. or Bgy.), historically referred to as barrio (abbreviated as Bo.), is the smallest administrative division in the Philippines and is the native Filipino term for a village, district, or ward. In metropolitan areas, the term often refers to an inner city neighborhood, a suburb, or a suburban neighborhood or even a borough. The word ''barangay'' originated from ''balangay'', a type of boat used by a group of Austronesian peoples when they migrated to the Philippines. Municipalities and cities in the Philippines are politically subdivided into barangays, with the exception of the municipalities of Adams in Ilocos Norte and Kalayaan in Palawan, with each containing a single barangay. Barangays are sometimes informally subdivided into smaller areas called ''purok'' ( en, "wikt:zone, zone"), or barangay zones consisting of a cluster of houses for organizational purposes, and ''sitios'', which are territorial enclaves—usually rural—far from t ...
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Tondo (historical Polity)
In History of the Philippines (900–1521), early Philippine history, the Tagalog people, Tagalog settlement at Tondo (; Baybayin: ) was a major trade hub located on the northern part of the List of islands in the Greater Manila Area, Pasig River delta, on Luzon island.Abinales, Patricio N. and Donna J. Amoroso, State and Society in the Philippines. Maryland: Rowman and Littlefield, 2005. as referred to in http://malacanang.gov.ph/75832-pre-colonial-manila/#_ftn1 Together with Maynila, the polity (''bayan'') on the southern part of the Pasig River delta, it established a shared monopoly on the trade of Chinese goods throughout the rest of the Philippine archipelago, making it an established force in trade throughout Southeast Asia and East Asia. Tondo is of particular interest to Filipino historians and historiography, historiographers because it is one of the oldest historically documented settlements in the Philippines. Scholars generally agree that it was mentioned in the ...
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Philippine Shamans
Filipino shamans, commonly known as (also ''Balian'' or , among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men ( or ). They were believed to have spirit guides, by which they could contact and interact with the spirits and deities (''anito'' or '' diwata'') and the spirit world. Their primary role were as mediums during ''pag-anito'' séance rituals. There were also various subtypes of specializing in the arts of healing and herbalism, divination, and sorcery. Terminology The most common native terms for shamans among Austronesian groups in Island Southeast Asia are ''balian'', ''baylan'', or cognates and spelling variants thereof. They are all derived from Proto-Western-Malayo-Polynesian ''*balian'', meaning "shaman" (probably originally female, transv ...
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Timawa
The ''Timawa'' were the feudal warrior class of the ancient Visayan societies of the Philippines. They were regarded as higher than the ''uripon'' (commoners, serfs, and slaves) but below the ''Tumao'' (royal nobility) in the Visayan social hierarchy. They were roughly similar to the Tagalog ''maharlika'' caste. The term later lost its military and nobility connotations and was demoted to mean "freemen" during the Spanish conquest of the Philippines. During which, the word was also introduced to the Tagalogs, who incorrectly used the term to refer to freed ''uripon'' (more correctly the ''matitimawa'' or ''tinimawa'' in Visayan) and commoners in general ( ''tuhay'' or ''mamahay'' in Visayan). Eventually, the meaning of ''timawa'' in modern Visayan languages was reduced to an adjective for "impoverished". Overview History The ''Timawa'' were the privileged intermediate class of ancient Visayan society, in between the ''uripon'' (commoners, serfs, and slaves) and the ''tumao' ...
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Maharlika
The ''Maharlika'' (meaning freeman or freedman) were the feudal warrior class in ancient Tagalog society in Luzon, the Philippines. They belonged to the lower nobility class similar to the ''Timawa'' of the Visayan people. In modern Filipino, however, the word referred to aristocrats or to royal nobility, which was actually restricted to the hereditary ''Maginoo'' class. Overview The ''Maharlika'' were a martial class of freemen. Like the ''Timawa'', they were free vassals of their ''Datu'' who were exempt from taxes and tribute but were required to provide military service. In times of war, the ''Maharlika'' were obligated to provide and prepare weapons at their own expense and answer the summons of the ''Datu'', wherever and whenever that might be, in exchange for a share in the war spoils (''ganima''). They accompanied their ruler in battles as comrades-at-arms and were always given a share. 1/5 of the spoils goes to the Ginoo and the 4/5 will be shared among the Maharlikan ...
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Datu
''Datu'' is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous indigenous peoples throughout the Philippine archipelago. The title is still used today, especially in Mindanao, Sulu and Palawan, but it was used much more extensively in early Philippine history, particularly in the regions of Central and Southern Luzon, the Visayas and Mindanao. It is a cognate of the title ''ratu'' in several other Austronesian languages. Overview In early Philippine history, datus and a small group of their close relatives formed the "apex stratum" of the traditional three-tier social hierarchy of lowland Philippine societies. Only a member of this birthright aristocracy (called "''maginoo''", "''nobleza''", "''maharlika''", or "''timagua''" by various early chroniclers) could become a datu; members of this elite could hope to become a datu by demonstrating prowess in war or exceptional leadership. In large c ...
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Maginoo
The Tagalog ''maginoo'', the Kapampangan ''ginu'', and the Visayan ''tumao'' were the nobility social class among various cultures of the pre-colonial Philippines. Among the Visayans, the ''tumao'' were further distinguished from the immediate royal families, the ''kadatuan''. Overview Tagalog The Tagalogs had a three-class social structure consisting of the ''maginoo'' (royalty), the ''maharlika'' (''lit.'' freemen; warrior nobility), and the ''alipin'' ( serfs and slaves). Only those who could claim royal descent were included in the ''maginoo'' class. Their prominence depended on the fame of their ancestors (''bansag'') or their wealth and bravery in battle (''lingas''). Generally, the closer a ''maginoo'' lineage was to the royal founder (''puno'') of a lineage (''lalad''), the higher their status. Members of the ''maginoo'' class were referred to as ''Ginoo''. Proper names of the ''maginoo'' nobles were preceded by '' Gat'' (short for " pamagat" or "pamegat", originally ...
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Principalía
The ''principalía'' or Nobility, noble class was the ruling and usually educated upper class in the ''Municipality, pueblos'' of History of the Philippines (1521–1898), Spanish Philippines, comprising the ''gobernadorcillo'' (later called the c''apitán municipal'' and had functions similar to a town mayor), ''tenientes de justicia'' (lieutenants of justice), and the ''Cabeza de barangay, cabezas de barangay'' (heads of the Barangay (pre-colonial), barangays) who governed the districts. Also included in this class were former ''gobernadorcillos'' or municipal captains, and municipal lieutenants in good standing during their term of office. The distinction or status of being part of the ''principalía'' was originally a hereditary right. However, a royal decree dated December 20, 1863 (signed in the name of Isabella II of Spain, Queen Isabella II by the Minister of the Colonies, José de la Concha), made possible the creation of new ''principales'' under certain defined criter ...
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Black Belt (martial Arts)
In East Asian martial arts, the black belt is associated with expertise, but may indicate only competence, depending on the martial art. The use of colored belts is a relatively recent invention dating from the 1880s. Origin The systematic use of belt colour to denote rank was first used in Japan by Jigoro Kano, the founder of judo in the 1880s. Previously, Japanese Koryu instructors tended to provide rank certificates only. Initially the wide obi was used. As practitioners trained in a kimono, only white and black obi were used. This kind of ranking is less common in arts that do not claim a far Eastern origin, though it is used in the Marine Corps Martial Arts Program. Relative rank Rank and belts are not equivalent between arts, styles, or even within some organisations. In some arts, a black belt may be awarded in three years or even less, while in others it takes dedicated training of ten years or more. Testing for black belt is commonly more rigorous and more centrali ...
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