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Lagamaru
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru''. The spellings ending ...
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Dilbat
Dilbat (modern Tell ed-Duleim or Tell al-Deylam, Iraq) was an ancient Sumerian minor '' tell'' (hill city) located southeast from Babylon on the eastern bank of the Western Euphrates in modern-day Al-Qādisiyyah, Iraq. The ziggurat E-ibe-Anu, dedicated to Urash, a minor local deity distinct from the earth goddess Urash, was located in the center of the city and was mentioned in the Epic of Gilgamesh. History Dilbat was founded during the Sumerian Early Dynastic II period, around 2700 BC. It is known to have been occupied, at least, during the Akkadian, Old Babylonian, Kassite, Sasanian and Early Islamic periods. It was an early agricultural center cultivating einkorn wheat and producing reed products. It lay on the Arahtum canal. Archaeology The site of Tell al-Deylam consists of two mounds, a small western mound with 1st millennium BC and Early Islamic remains and a larger east mound, roughly 500 meters in circumference, with remains from the 1st to 3rd millennium BC. Dil ...
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Der (Sumer)
Der ( Sumerian: ALUDi-e-ir , 𒌷𒂦𒀭𒆠 uruBAD3.ANki) was a Sumerian city-state at the site of modern Tell Aqar near al-Badra in Iraq's Wasit Governorate. It was east of the Tigris River on the border between Sumer and Elam. Its name was possibly Durum. History Der was occupied from the Early Dynastic period through Neo-Assyrian times. The local deity of the city was named Ishtaran, represented on Earth by his minister, the snake god Nirah. In the late 3rd millennium, during the reign of Sulgi of the Third Dynasty of Ur, Der was mentioned twice. The Sulgi year name 11 was named "Year Ishtaran of Der was brought into his temple", and year 21 was named "Year Der was destroyed". During the time of Amar-Sin, when the king launched a long military campaign against Huhnuri, prince Shu-Sin, crown prince, left his post in Der to return and hold Ur. In the second millennium, Der was mentioned in a tablet discovered at Mari sent by Yarim-Lim I of Yamhad; the tablet includes a re ...
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Nabu
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ...
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Neo-Babylonian
The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC and being firmly established through the fall of the Neo-Assyrian Empire in 612 BC, the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire in 539 BC, marking the collapse of the Chaldean dynasty less than a century after its founding. The defeat of the Neo-Assyrian Empire and subsequent transfer of power to Babylon marked the first time that the city, and southern Mesopotamia in general, had risen to dominate the ancient Near East since the collapse of the Old Babylonian Empire (under Hammurabi) nearly a thousand years earlier. The period of Neo-Babylonian rule thus saw unprecedented economic and population growth throughout Babylonia, as well as a renaissance of culture and artwork as Neo-Babylonian kings conducted massive bu ...
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Urash
Uraš or Urash ( sux, 𒀭𒅁), in Sumerian religion, is a goddess of earth, and one of the consorts of the sky god Anu. She is the mother of the goddess Ninsun and a grandmother of the hero Gilgamesh. However, ''Uras'' may only have been another name for Antum, Anu's wife. The name ''Uras'' even became applied to Anu himself, and acquired the meaning "heaven". Ninurta also was apparently called ''Uras'' in later times. Urash is a distinct deity from the god Urash who was a minor farming deity known as the tutelary god of Dilbat and as the father of Nanaya.M. Krebernik, ''Uraš A'' n:Reallexikon der Assyriologie und vorderasiatischen Archäologie' vol. 14, 2014, p. 404; note that in the electronic edition authors of the entry on the two deities named Uraš and geographical location in Asia Minor are accidentally swapped See also *Ki (goddess) ''Ki'' was the earth goddess in Sumerian religion, chief consort of the sky god An. In some legends Ki and An were brother and sis ...
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Elamite Language
Elamite, also known as Hatamtite and formerly as Susian, is an extinct language that was spoken by the ancient Elamites. It was used in what is now southwestern Iran from 2600 BC to 330 BC. Elamite works disappear from the archeological record after Alexander the Great entered Iran. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult. A sizeable number of Elamite lexemes are known from the trilingual Behistun inscription and numerous other bilingual or trilingual inscriptions of the Achaemenid Empire, in which Elamite was written using Elamite cuneiform (circa 400 BC), which is fully deciphered. An important dictionary of the Elamite language, the ''Elamisches Wörterbuch'' was published in 1987 by W. Hinz and H. Koch. The Linear Elamite script however, one of the scripts used to write the Elamite language circa 2000 BC, has remained elusive until recen ...
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Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary republic that consists of 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including the majority Syrian Arabs, Kurds, Turkmens, Assyrians, Armenians, Circassians, Albanians, and Greeks. Religious groups include Muslims, Christians, Alawites, Druze, and Yazidis. The capital and largest city of Syria is Damascus. Arabs are the largest ethnic group, and Mu ...
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Ilaba
Ilaba was a Mesopotamian god. He is best attested as the tutelary deity of the kings of the Akkadian Empire, and functioned both as their personal god and as the city god of Akkad. Textual sources indicate he was a warlike deity, frequently described as armed with a mace. Whether he was understood as a fully independent deity or as a deified ancestor, as well as his proposed connection to the similarly named Ugaritic ancestral deity Ilib, remain a matter of dispute among researchers. He is not mentioned in any sources predating the reign of Sargon of Akkad. After the end of the Akkadian Empire, he continued to be worshiped in various cities in Mesopotamia, for example Mari, and in the Old Babylonian period he became the tutelary deity of the rulers of the Kingdom of Khana. He also continued to appear in literary texts describing the feats of Akkadian rulers and in god lists. Name and character Ilaba's name was written in cuneiform as ''Ìl-a-ba4'', DINGIR.A.MAL. It is understoo ...
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Latarak
Latarak (Lātarāk) was a Mesopotamian god. He was most likely depicted as a figure clad in a lion's skin, or perhaps as a lion-like monster. He was regarded as a protective deity, invoked to defend doorways and ward off diseases. He was closely associated with Lulal, though the relationship between them varies between available primary sources, with some equating them and other treating them as a pair of similar, but not identical deities. He was worshiped in Mesopotamian cities such as Uruk, Nippur and Assur. It is also possible that a city named after him, Bāb-Lātarāk, existed, but the reading of this toponym is not certain. Outside Mesopotamia, he is attested in religious texts from Emar and in a trilingual god list from Ugarit. Name and character According to Wilfred G. Lambert, Latarak's name should be interpreted as a negated infinitive form of an unidentified Akkadian word, analogously to Lagamal's. A single unpublished commentary on the Weidner god list explains it as ...
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Yakrub-El
Yakrub-El or Ikrub-El was a Mesopotamian god worshiped in Terqa in the kingdom of Mari in the early Old Babylonian period. Since his name is structured as if it were a theophoric personal name, is commonly assumed that he was a deified hero or ancestral figure in origin. He is absent from the sources postdating the destruction of Mari. Name and character Yakrub-El's name is structured like a theophoric name, and can be translated as "the god blesses." While Icihiro Nakata in an early study of this deity concluded that it should be understood as a reference a deity identical with Ugaritic El, Alfonso Archi argues that the elements ''el'' and ''il'' in Akkadian, Eblaite and Amorite names do not designate a specific deity, and considers the emergence of the god El to be an Ugaritic religious innovation. Variants of the name Yakrub-El already occur in the oldest Akkadian documents as given names. A single ordinary person bearing the name Yakrub-El is attested even in the corpus of ...
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Itūr-Mēr
Itūr-Mēr was a Mesopotamian god worshiped in the kingdom of Mari, and after its fall in the kingdom of Khana, especially in Terqa. His name is structured like a theophoric name rather than a typical theonym, which lead to the proposal that he was originally a deified hero or ancestral figure. An alternative theory considers him a hypostasis of the god Mēr, though unlike him he was not a weather deity. The worship of Itūr-Mēr is best documented in sources from the reign of king Zimri-Lim, which include information about his temple, clergy and festivals. Based on available sources, it is assumed that in addition to serving as the tutelary god of the city of Mari he was also the divine protector of oaths, and could be invoked to heal the sick or to help with solving crimes. Origin The name of Itūr-Mēr is structured like a theophoric name and can be translated as "(the god) Mēr has turned (to me)" or "Mēr has returned." The element ''Itūr-'' is attested in many Akkad ...
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Advocatus Diaboli
The (Latin for Devil's advocate) is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against the canonization (sainthood) of a candidate in order to uncover any character flaws or misrepresentation of the evidence favoring canonization". In common language, the phrase 'playing devil's advocate' describes a situation where someone, given a certain point of view, takes a position they do not necessarily agree with (or simply an alternative position from the accepted norm), for the sake of debate or to explore the thought further using valid reasoning that both disagrees with the subject at hand and proves their own point valid. Despite being medieval in origin, this idiomatic expression is one of the most popular present-day English idioms used to express the concept of arguing against something without actually being committed to the contrary view. Origin and history During the canonization process employed by the Catholic Churc ...
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