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Itūr-Mēr
Itūr-Mēr was a Mesopotamian god worshiped in the kingdom of Mari, and after its fall in the kingdom of Khana, especially in Terqa. His name is structured like a theophoric name rather than a typical theonym, which lead to the proposal that he was originally a deified hero or ancestral figure. An alternative theory considers him a hypostasis of the god Mēr, though unlike him he was not a weather deity. The worship of Itūr-Mēr is best documented in sources from the reign of king Zimri-Lim, which include information about his temple, clergy and festivals. Based on available sources, it is assumed that in addition to serving as the tutelary god of the city of Mari he was also the divine protector of oaths, and could be invoked to heal the sick or to help with solving crimes. Origin The name of Itūr-Mēr is structured like a theophoric name and can be translated as "(the god) Mēr has turned (to me)" or "Mēr has returned." The element ''Itūr-'' is attested in many Akkad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakrub-El
Yakrub-El or Ikrub-El was a Mesopotamian god worshiped in Terqa in the kingdom of Mari in the early Old Babylonian period. Since his name is structured as if it were a theophoric personal name, is commonly assumed that he was a deified hero or ancestral figure in origin. He is absent from the sources postdating the destruction of Mari. Name and character Yakrub-El's name is structured like a theophoric name, and can be translated as "the god blesses." While Icihiro Nakata in an early study of this deity concluded that it should be understood as a reference a deity identical with Ugaritic El, Alfonso Archi argues that the elements ''el'' and ''il'' in Akkadian, Eblaite and Amorite names do not designate a specific deity, and considers the emergence of the god El to be an Ugaritic religious innovation. Variants of the name Yakrub-El already occur in the oldest Akkadian documents as given names. A single ordinary person bearing the name Yakrub-El is attested even in the corpus of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wer (god)
Wer (Wēr), also known as Mer, Ber and Iluwer was a weather god worshiped in parts of Mesopotamia and ancient Syria (region), Syria. It is presumed that he was originally one of the main deities of the northern parts of these areas, but his Cult (religious practice), cult declined in the second half of the second millennium BCE. The nature of the relation between him and Itūr-Mēr, the tutelary god of Mari, is disputed by researchers. In an Old Babylonian Empire, Old Babylonian version of the ''Epic of Gilgamesh,'' Wer is described as the master of the monster Humbaba, though in other versions of this narrative this role instead belongs to Enlil. Name Two forms of the name, Wēr and Mēr, were originally in use. A third version, Bēr, started to be commonly used in the Middle Assyrian Empire, Middle Assyrian period. Additionally, god lists attest the form Iluwēr, "the god Wēr." The spelling Mēr was consistently employed in texts from Mari, Syria, Mari and nearby areas, with th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilaba
Ilaba was a Mesopotamian god. He is best attested as the tutelary deity of the kings of the Akkadian Empire, and functioned both as their personal god and as the city god of Akkad. Textual sources indicate he was a warlike deity, frequently described as armed with a mace. Whether he was understood as a fully independent deity or as a deified ancestor, as well as his proposed connection to the similarly named Ugaritic ancestral deity Ilib, remain a matter of dispute among researchers. He is not mentioned in any sources predating the reign of Sargon of Akkad. After the end of the Akkadian Empire, he continued to be worshiped in various cities in Mesopotamia, for example Mari, and in the Old Babylonian period he became the tutelary deity of the rulers of the Kingdom of Khana. He also continued to appear in literary texts describing the feats of Akkadian rulers and in god lists. Name and character Ilaba's name was written in cuneiform as ''Ìl-a-ba4'', DINGIR.A.MAL. It is understoo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latarak
Latarak (Lātarāk) was a Mesopotamian god. He was most likely depicted as a figure clad in a lion's skin, or perhaps as a lion-like monster. He was regarded as a protective deity, invoked to defend doorways and ward off diseases. He was closely associated with Lulal, though the relationship between them varies between available primary sources, with some equating them and other treating them as a pair of similar, but not identical deities. He was worshiped in Mesopotamian cities such as Uruk, Nippur and Assur. It is also possible that a city named after him, Bāb-Lātarāk, existed, but the reading of this toponym is not certain. Outside Mesopotamia, he is attested in religious texts from Emar and in a trilingual god list from Ugarit. Name and character According to Wilfred G. Lambert, Latarak's name should be interpreted as a negated infinitive form of an unidentified Akkadian word, analogously to Lagamal's. A single unpublished commentary on the Weidner god list explains it as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagamal
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash (god), Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari, Syria, Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the disint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ea (god Enki)
, image = Enki(Ea).jpg , caption = Detail of Enki from the Adda Seal, an ancient Akkadian cylinder seal dating to circa 2300 BC , deity_of = God of creation, intelligence, crafts, water, seawater, lakewater, fertility, semen, magic, mischief , symbol = Goat, fish, goat-fish, chimera , consort = Ninhursag, Damkina , children = Marduk, Dumuzid, Ninsar, Ninkurra, Uttu, Ninti , parents = An and Nammu , Greek_equivalent = Poseidon, PrometheusStephanie West. "Prometheus Orientalized" page 147 Museum Helveticum Vol. 51, No. 3 (1994), pp. 129–149 (21 pages) Enki ( sux, ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea ( akk, ) or Ae in Akkadian (Assyrian- Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos in Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, but lat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dietz-Otto Edzard
Dietz-Otto Edzard (28 August 1930 in Bremen – 2 June 2004 in Munich) was a German scholar of the Ancient Near East and grammarian of the Sumerian language. He was elected a foreign member of the Royal Netherlands Academy of Arts and Sciences in 1976 and an International member of the American Philosophical Society in 1996. Works * ''Sumerian Grammar'' 2003 * ''Geschichte Mesopotamiens: Von den Sumerern bis zu Alexander dem Großen'' 2004 * ''Gudea Gudea ( Sumerian: , ''Gu3-de2-a'') was a ruler ('' ensi'') of the state of Lagash in Southern Mesopotamia, who ruled circa 2080–2060 BC ( short chronology) or 2144-2124 BC (middle chronology). He probably did not come from the city, but had marr ... and His Dynasty'' (Royal Inscriptions of Mesopotamia Early Periods) 1997 * ''"Gilgames und Huwawa" : Zwei Versionen der sumerischen Zedernwaldepisode nebst einer Edition von Version " B "'' 1993 * ''Die Orts- und Gewässernamen der präsargonischen und sargonischen Zeit'' (Beihefte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation
Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinity with humanity in Jesus Christ. In its religious context the word is used to mean a god, deity, or divine being in human or animal form on Earth. Abrahamic religions Christianity The incarnation of Christ is the central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teraphim
Teraphim ( he, תְּרָף ''tərāf''; plural: he, תְּרָפִים ''tərāfīm'') is a Hebrew word from the Bible, found only in the plural, of uncertain etymology. Despite being plural, ''Teraphim'' may refer to singular objects, using the Hebrew plural of excellence. The word ''Teraphim'' is explained in classical rabbinical literature as meaning ''disgraceful things''''Jewish Encyclopedia''Teraphim/ref> (dismissed by modern etymologists), and in many English translations of the Bible it is translated as '' idols'', or '' household god(s)'' although its exact meaning is more specific than this, but unknown precisely. Teraphim in the Hebrew Bible Rachel According to Genesis 31, Rachel takes the teraphim belonging to her father Laban when her husband Jacob escapes. She hides them in a saddle bag and sits on them when Laban comes looking for them, and claims that she cannot get up because she is menstruating. From this it can be deduced that they were small, perhaps . Her e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephanie Dalley
Stephanie Mary Dalley FSA (''née'' Page; March 1943) is a British Assyriologist and scholar of the Ancient Near East. She has retired as a teaching Fellow from the Oriental Institute, Oxford. She is known for her publications of cuneiform texts and her investigation into the Hanging Gardens of Babylon, and her proposal that it was situated in Nineveh, and constructed during Sennacherib's rule. Biography As a schoolgirl, Stephanie Page worked as a volunteer on archaeological excavations at Verulamium, Cirencester, and Bignor Villa. In 1962, she was invited by David Oates, a family friend, to an archaeological dig he was directing in Nimrud, northern Iraq. Here she was responsible for cleaning and conserving the discovered ivories. Between 1962 and 1966 she studied Assyriology at Newnham College, Cambridge, part of Cambridge University, and followed it up with a PhD from the School of Oriental and African Studies, London. In the years 1966–67, Page was awarded a Fellows ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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