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Lucus Pisaurensis
Lucus Pisaurensis is a sacred grove or lucus of ancient Pisaureum, modern Pesaro in Italy. It is just outside the coastal ''comune'' of Pesaro, between the Colle della Salute and the Collina in Santa Veneranda. It is in the Pesaro e Urbino Province of Marche, a pre-''Imperium Romanum'' region of the Sabines and Latins peoples. Discovery The eighteenth-century Italian aristocrat Annibale degli Abati Olivieri discovered the grove in 1737. He reported this in a manuscript published in 1738, ''Pisaurensia Marmora'', ("Marble of Pesaro-Umbria"), a manuscript written by 18th Century Italian aristocrat Annibale degli Abbati Olivieri Giordani, was published in 1738. Olivieri said that he found the grove in a field by the ''Chiostro di Santo Gaetano dei Conti''. He called the site ''Lucus Pisaurensis'' (Sacred Grove of Pesaro) and gave a brief description of his findings. Olivieri wrote that he planned to publish a future work called ''De Luco Sacred Veterum Pisaurensium'' ("The Sacred Gro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucus
In ancient Roman religion, a ''lūcus'' (, plural ''lūcī'') is a sacred grove. ''Lucus'' was one of four Latin words meaning in general "forest, woodland, grove" (along with ''nemus'', ''silva'', and ''saltus''), but unlike the others it was primarily used as a religious designation. Servius defines the ''lucus'' as "a large number of trees with a religious significance," as distinguished from the ''silva'', a natural forest, and a ''nemus'', an arboretum that is not consecrated. A ''saltus'' usually implied a wilderness area with varied topographical features. A ''lucus'' was a cultivated place, more like a wooded park than a forest, and might contain an ''aedes'', a building that housed the image of a god, or other landscaped features that facilitated or gave rise to ritual. It has been conjectured, for instance, that the Lupercal, referred to as a "cave," was a small ''lucus'' with an artificial grotto, since archaeology has uncovered no natural cave in the area. Apul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marica (mythology)
In Roman mythology, Marica was a nymph, the mother of Latinus. Latinus was fathered by Faunus, who was also occasionally referred to as the son of Marica. The sacred forest near Minturnae was dedicated to Marica. A lake nearby was also named after her. Various Roman authors claims that she was a form of Diana or Venus.Post, pp242-44 See also * Virgil, ''Aeneid'', VII. 47. * Livy, XXVII. 37, 2. * Martial Marcus Valerius Martialis (known in English as Martial ; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman poet from Hispania (modern Spain) best known for his twelve books of ''Epigrams'', published in Rome between AD 86 and ..., X. 25. References Bibliography *Horace''Opera: The Works of Horace: the Odes on the Basis of Anthon: the Satires and Epistles by McCaul'' Edited by George B. Wheeler (Dublin: Cumming & Ferguson, 1846) *Martial, ''Selected Epigrams of Martial''. Edited by Edwin Post (Boston: Ginn & Co., 1908) *Purcell, N.Places: 432925 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menrva
Menrva (also spelled Menerva) was an Etruscan goddess of war, art, wisdom, and medicine. She contributed much of her character to the Roman Minerva. She was the child of Uni and Tinia. Although Menrva was seen by Hellenized Etruscans as their counterpart to Greek Athena, Menrva has some unique traits that make it clear that she was not an import from Greece. Etruscan artists under the influence of Greek culture, however, liked to portray Menrva with Gorgoneion, helmet, spear, and shield, and, on one mirrorback, as bursting from the head of her father, Tinia. Also, she commonly is seen as the protector of Hercle (Heracles) and ''Pherse'' (Perseus). On a bronze mirror found at Praeneste, she attends Perseus, who consults two Graeae, and, on another, holds high the head of Medusa, while she and seated Perseus and Hermes all gaze safely at its reflection in a pool at their feet. These images are more likely to reflect literary sources than any cult practice. On a bronze mirror from Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naumachia
The naumachia (in Latin , from the Ancient Greek /, literally "naval combat") in the Ancient Roman world referred to both the staging of naval battles as mass entertainment, and the basin or building in which this took place. Early The first known was given by Julius Caesar in Rome in 46 BC on occasion of his quadruple triumph. After having a basin dug near the Tiber, capable of holding actual biremes, triremes and quinqueremes, he made 2000 combatants and 4000 rowers, all prisoners of war, fight. In 2 BC for the inauguration of the Temple of Mars Ultor (" Mars the Avenger"), Augustus gave a grander based on Caesar's model. This naumachia depicted a battle between the Greeks and the Persians and required a basin that was 400 by 600 yards, which was created straddling the Tiber. '' Res Gestæ'' (§ 23) claimed that 3000 men, not counting rowers, fought in 30 vessels with rams and several smaller boats. In 52 AD Claudius gave what was possibly the most "epic" of these on a na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Museo Oliveriano, Pesaro
Museo Oliveriano is an archaeology museum in Pesaro, region of the Marche, Italy. History The museum occupies a former aristocratic residence, the Palazzo Almerici. It has a collection of Greek bronze statuettes, Ancient Roman art and artifacts, including sculpture, ceramics and coins. It also has objects excavated from the 7-8 AC (pre-Roman) burial at the necropolis of Novilara. These include portions of stelae inscribed in the North Picene language, and one depicting a sea battle with a Liburna. The museum also has a bronze tabula fabrorum. It has artifacts from the sacred grove of Lucus Pisaurensis and the pre-Roman Votive Stones of Pesaro. The museum includes many Latin epitaphs. It also has a collection of post-Roman medallions. Adjacent to the museum is the Biblioteca Oliveriana The Biblioteca Oliveriana is a public library located in the Palazzo Almerici on via Mazza in the town of Pesaro, region of Marche, Italy. It shares the building with the Museo Oliveriano, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblioteca Oliveriana, Pesaro
The Biblioteca Oliveriana is a public library located in the Palazzo Almerici on via Mazza in the town of Pesaro, region of Marche, Italy. History In 1756, Annibale degli Abati Olivieri (1708–1789), an aristocrat without heirs, donated his collection of antiquities, including medals and ancient coins, and his book collection to the city, to form the nucleus of the present Oliveriana Library. In 1787, the collection was enhanced by the collections of Giovanni Battista Passeri (1694–1780). The library and the adjacent archaeological museum (see Museo Oliveriano entry) had their first accommodation in Piazzetta San Giacomo (today Piazza Olivieri) on the ground floor of the eighteenth-century Palazzo Olivieri, designed by the architect and painter Giovanni Andrea Lazzarini; the library was inaugurated on May 2, 1793. On July 31, 1892, the collections were moved to their present location in the Palazzo Almerici. The three reading rooms are respectively called Olivieri, Passeri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mater Matuta
Mater Matuta was an indigenous Latin goddess, whom the Romans eventually made equivalent to the dawn goddess Aurora, and the Greek goddess Eos. Her cult is attested several places in Latium; her most famous temple was located at Satricum. In Rome she had a temple on the north side of the Forum Boarium, allegedly built by Servius Tullius, destroyed in 506 B.C., and rebuilt by Marcus Furius Camillus in 396 B.C., and she was also associated with the sea harbors and ports, where there were other temples to her. Another remarkable place of worship was located in Campania, outside modern Capua. Dozens of votive statues representing ''matres matutae'' were found in the so-called "fondo Patturelli" (a private estate) during excavations in the 19th century. An extensive collection of these votives is housed in the Museo Campano in Capua. Matralia At Rome her festival was the Matralia, celebrated on June 11 at her temple in the Forum Boarium. The festival was only for single women or wome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diana (mythology)
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter (mythology), Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had Diana Nemorensis, an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria (mythology), Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern neopagan religions including Roman polytheistic reconstructionism, Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janus
In ancient Roman religion and myth, Janus ( ; la, Ianvs ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January; but, Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juno (mythology)
Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a goatsk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
