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Lucius Marcius Censorinus
The gens Marcia (), occasionally written Martia, was one of the oldest and noblest houses at ancient Rome. They claimed descent from the second and fourth Roman Kings, and the first of the Marcii appearing in the history of the Republic would seem to have been patrician; but all of the families of the Marcii known in the later Republic were plebeian. The first to obtain the consulship was Gaius Marcius Rutilus in 357 BC, only a few years after the passage of the ''lex Licinia Sextia'' opened this office to the plebeians.''Dictionary of Greek and Roman Biography and Mythology'', vol. II, p. 940 (" Marcia Gens"). Origin The Marcii are supposed to have been Sabines, descended from a certain Marcus Marcius of Cures, a kinsman of Numa Pompilius, and his son, Numa Marcius, a childhood friend of Pompilius, who accompanied him to Rome and served as his chief advisor. His son, the younger Numa Marcius, was urban prefect under Tullus Hostilius, and his grandson was Ancus Marcius, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Story Of Rome, From The Earliest Times To The Death Of Augustus, Told To Boys And Girls (1912) (14566516360)
''The'' () is a grammatical Article (grammar), article in English language, English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the Most common words in English, most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanaquil
Tanaquil (Etruscan: ''Thanchvil'') was the queen of Rome by marriage to Tarquinius Priscus, fifth king of Rome. Life The daughter of a powerful Etruscan family in Tarquinii, Etruria, Tanaquil thought her husband would make a good leader, but since he was the son of an immigrant, he would not be able to gain power in Tarquinii, where they lived. Knowing this, Tanaquil encouraged him to move to Rome, which was not at the time dominated by a strong local aristocracy. Her prophetic abilities helped her to install Tarquin as king and later Servius Tullius as the next king. While on the road to Rome, an eagle flew off with Tarquin's hat and then returned it to his head. Tanaquil interpreted this as a sign that the gods wanted him to become a king. Tanaquil's prophecy was eventually realized for Tarquin - he eventually became friends with King Ancus Marcius, who made Tarquin guardian of his children. When the king died before his children were old enough to become successors to the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kings Of Alba Longa
The kings of Alba Longa, or Alban kings (Latin: ''reges Albani''), were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settlement of Aeneas in Italy and the founding of the city of Rome by Romulus. It was this line of descent to which the Julii claimed kinship. The traditional line of the Alban kings ends with Numitor, the grandfather of Romulus and Remus. One later king, Gaius Cluilius, is mentioned by Roman historians, although his relation to the original line, if any, is unknown; and after his death, a few generations after the time of Romulus, the city was destroyed by Tullus Hostilius, the third King of Rome, and its population transferred to Alba's daughter city. Background The city of Alba Longa, often abbreviated ''Alba'', was a Latin settlement in the ''montes Albani'', or Alban Hills, near the present site of Castel Gandolfo in Latium. Although ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cognomen
A ''cognomen'' (; plural ''cognomina''; from ''con-'' "together with" and ''(g)nomen'' "name") was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary ''cognomina'' were used to augment the second name, the ''nomen gentilicium'' (the family name, or clan name), in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings. Roman names Because of the limited nature of the Latin '' praenomen'', the ''cognomen'' developed to distinguish branches of the family from one another, and occasionally, to highlight an individual's achievement, typically in warfare. One example of this is Gnaeus Pompeius Magnus, whose cognomen ''Magnus'' was earned after his military victories under Sulla's dictatorship. The ''cognomen'' was a form of distinguishing people who accomplished important feats, and those who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septimus (praenomen)
Septimus () is a Latin ''praenomen'', or personal name. It was never particularly common at Rome, but it gave rise to the patronymic ''gens Septimia''. The feminine form is ''Septima''. The name was not regularly abbreviated. The praenomen Septimus was quite rare at Rome, but it seems to have been more popular in rural Italy. It was certainly used by the '' gentes Marcia'' and '' Modia'', and must have been used by the ancestors of ''gens Septimia''. Chase cites two inscriptions in which it occurs after the '' nomen'' of a woman, in the place usually occupied by the ''cognomen''. However, Septimus is not otherwise attested as a cognomen in either family, suggesting that the order of names was reversed, and that the praenomen was used by the Aebutii and Casperii. To these families, Kajava adds one instance from ''gens Aemilia'' and perhaps one from ''gens Cincia''. Origin and meaning Septimus is the Latin word for ''seventh'', and the name belongs to the same class as the masculin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Publius (praenomen)
Publius is a Latin ''praenomen'', or personal name. It was used by both patrician and plebeian families, and was very common at all periods of Roman history. It gave rise to the patronymic '' gens Publilia'', and perhaps also '' gens Publicia''. The feminine form is ''Publia''. The name was regularly abbreviated P.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) Throughout Roman history, Publius was one of the most frequently-used praenomina, typically occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and ''Marcus'', and occurring with about the same frequency as ''Quintus''. The feminine form, ''Publia'', was also quite common, and is found in numerous inscriptions as late as the 3rd century, and perhaps beyond. Origin and meaning of the name Publius is thought to derive from the same root as ''populus'' and ''pub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnaeus (praenomen)
Gnaeus ( , ) is a Latin ''praenomen'', or personal name, which was common throughout the period of the Roman Republic, and well into imperial times. The feminine form is ''Gnaea''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Naevia''. The name was regularly abbreviated Cn., based on the archaic spelling, ''Cnaeus'', dating from the period before the letters "C" and "G" were differentiated. For most of Roman history, Gnaeus was one of the ten most common praenomina, being less common than ''Titus'', the sixth most common praenomen, and comparable in frequency to ''Aulus'', '' Spurius'', and ''Sextus''. Although the name was used by a minority of families at Rome, it was favored by a number of prominent ''gentes'', including the Cornelii, Domitii, Manlii, and Servilii. The name gradually became less common in imperial times. Origin and meaning According to Festus, the praenomen Gnaeus originally referred to a birthmark, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus (praenomen)
Quintus () is a Latin praenomen, or personal name, which was common throughout all periods of Roman history. It was used by both patrician and plebeian families, and gave rise to the patronymic gentes Quinctia and Quinctilia. The feminine form is ''Quinta''. The name was regularly abbreviated Q.''Dictionary of Greek & Roman Biography & Mythology'' Throughout Roman history, Quintus was one of the most common praenomina, generally occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and '' Marcus'', and occurring about as frequently as '' Publius''. Although many families did not use the name at all, it was particularly favored by others. The name continued to be used after the collapse of Roman civil institutions in the fifth and sixth centuries, and has survived to the present day.''Realencyclopädie der Classischen Altertumswissenschaft'' Origin and meaning Quintus is the Latin word for "fifth", and it falls into a class of similar praenomina including the masculine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius (praenomen)
Gaius () is a Latin praenomen, or personal name, and was one of the most common names throughout Roman history. The feminine form is Gaia.Chase, pp. 174–176. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic gens Gavia. The name was regularly abbreviated C., based on the original spelling, Caius, which dates from the period before the letters "C" and "G" were differentiated. Inverted, Ɔ. stood for the feminine, Gaia.''Liber de Praenominibus''.Quintilian, ''Institutes'', i. 7. § 28. Throughout Roman history, Gaius was generally the second-most common praenomen, following only ''Lucius''. Although many prominent families did not use it at all, it was so widely distributed amongst all social classes that ''Gaius'' became a generic name for any man, and ''Gaia'' for any woman. A familiar Roman wedding ceremony included the words, spoken by the bride, ''ubi tu Gaius, ego Gaia'' ("as you are Gaius, I am Gaia"), to which the bridegroom r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucius (praenomen)
Lucius ( , ) is a Latin ''praenomen'', or personal name, which was one of the most common names throughout Roman history. The feminine form is ''Lucia'' ( , ). The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gentes Lucia'' and '' Lucilia'', as well as the ''cognomen'' ''Lucullus''. It was regularly abbreviated L.''Dictionary of Greek & Roman Biography & Mythology'' Throughout Roman history, Lucius was the most common praenomen, used slightly more than ''Gaius'' and somewhat more than ''Marcus''. Although a number of prominent families rarely or never used it, it was amongst the most frequently given names in countless others. The name survived the collapse of the Western Empire in the 5th century, and has continued into modern times. Origin and meaning In ''De Praenominibus'' (''Concerning Praenomina''), Julius Paris asserts that Lucius is derived from ''lux'', ''light'', and that the name was originally given to children who were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcus (praenomen)
Marcus () is a Latin '' praenomen'', or personal name, which was one of the most common names throughout Roman history. The feminine form is ''Marca'' or ''Marcia''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Marcia'', as well as the ''cognomen Marcellus''. It was regularly abbreviated M.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) At all periods of Roman history, Marcus was the third-most popular praenomen, trailing only ''Lucius'' and ''Gaius''. Although many prominent families did not use it, it was a favorite of countless others. The name survived the Roman Empire and has continued to be used, in various forms, into modern times. Origin and meaning of the name The praenomen Marcus is generally conceded to be derived from the name of the god Mars. It has been pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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