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Lokottaravāda
The Lokottaravāda (Sanskrit, लोकोत्तरवाद; ) was one of the early Buddhist schools according to Mahayana doxological sources compiled by Bhāviveka, Vinitadeva and others, and was a subgroup which emerged from the Mahāsāṃghika. Etymology The name ''Lokottaravāda'' means those who follow the supramundane (Skt. ''lokottara''), or transcendent, teachings. Despite bearing this name, all sub-sects of the Mahāsāṃghikas seem to have accepted forms of supramundane or transcendent teachings. Early history The ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' both suggest that the Lokottaravāda had their origins with the Ekavyāvahārikas and the Kukkuṭikas. While the Mahāsāṃghikas initially flourished in the region around Magadha, the Lokottaravādins are known to have flourished in the Northwest. The 6th century CE Indian monk Paramārtha wrote that 200 years after the of the Buddha, much of the school moved north of Rājagṛh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāsāṃghika
The Mahāsāṃghika (Brahmi: 𑀫𑀳𑀸𑀲𑀸𑀁𑀖𑀺𑀓, "of the Great Sangha", ) was one of the early Buddhist schools. Interest in the origins of the Mahāsāṃghika school lies in the fact that their Vinaya recension appears in several ways to represent an older redaction overall. Many scholars also look to the Mahāsāṃghika branch for the initial development of Mahayana and Vajrayana Buddhism. Location The original center of the Mahāsāṃghika sect was in Magadha, but they also maintained important centers such as in Mathura and Karli. The Kukkuṭikas were situated in eastern India around Vārāṇasī and Pāṭaliputra and the Bahuśrutīya in Kośala, Andhra, and Gandhara. The Lokottaravāda subschool itself claimed to be of the 'Middle Country', i.e. Ganges Basin region in the north of India. The Mahāsāṃghikas and the Lokottaravāda subschool also had centres in the Gandhara region.The Ekavyāvahārika are not known from later times. The Caitik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandhara
Gandhāra is the name of an ancient region located in the northwestern region of the Indian subcontinent, more precisely in present-day north-west Pakistan and parts of south-east Afghanistan. The region centered around the Peshawar Valley and Swat river valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul Valley in Afghanistan, and northwards up to the Karakoram range. Gandhara has a deep rooted history of Hinduism mentioned in Indian scripts and epics including Rig Veda, Ramayana and Mahabharata. Famed for its unique Gandharan style of art which is influenced by the classical Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their capital at Peshawar (''Puruṣapura''). Gandhara "flourished at the crossroads of India, Central Asia, and the Middle East," connecting trade routes and absor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kukkuṭika
The Kukkuṭika (Sanskrit; ) were an early Buddhist school which descended from the Mahāsāṃghika. Etymology It is likely that the name ''Kukkuṭika'' or ''Kukkulika'' originated from the Kukkuṭrārāma monastery at Pāṭaliputra, which was an early centre for the Mahāsāṃghikas. There were numerous variations of this name, such as ''Kukkuṭika'', ''Kukkulika'', ''Kaukkuṭika'', ''Kaurukullaka'', and ''Gokulika''. The name ''Gokulika'' means "cinder", and refers to the doctrine that all conditioned phenomena necessarily involve suffering, and that they are like an "inferno of ashes." Doctrines The ''Samayabhedoparacanacakra'' of Vasumitra regards the Ekavyāvahārika, Kukkuṭika, and Lokottaravāda as being doctrinally indistinguishable. According to Vasumitra, 48 theses were held in common by these three Mahāsāṃghika sects. Of these 48 special theses, 20 points concern the supramundane nature of buddhas and bodhisattvas. According to the ''Samayabhedoparacana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahīśāsaka
Mahīśāsaka ( sa, महीशासक; ) is one of the early Buddhist schools according to some records. Its origins may go back to the dispute in the Second Buddhist council. The Dharmaguptaka sect is thought to have branched out from Mahīśāsaka sect toward the end of the 2nd or the beginning of the 1st century BCE. History There are two general accounts of the circumstances surrounding the origins of the Mahīśāsakas. The Theravādin '' Dipavamsa'' asserts that the Mahīśāsaka sect gave rise to the Sarvāstivāda sect., p. 50 However, both the ''Śāriputraparipṛcchā'' and the ''Samayabhedoparacanacakra'' record that the Sarvāstivādins were the older sect out of which the Mahīśāsakas emerged. Buswell and Lopez also state that the Mahīśāsaka was an offshoot of the Sarvāstivādins, but group the school under the ''Vibhajyavāda'', "a broad designation for non-Sarvastivada strands of the Sthaviranikaya," which also included the Kasyapiya. The Mahīśāsa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhavacana
Buddhist texts are those religious texts which belong to the Buddhist tradition. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Afghanistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit) and collected into various Buddhist Canons. These were then translated into other languages such as Buddhist Chinese (''fójiào hànyǔ'' 佛教漢語) and Classical Tibetan as Buddhism spread outside of India. Buddhist texts can be categorized in a number of ways. The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Weste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekavyāvahārika
The Ekavyāvahārika ( sa, एकव्यावहारिक; ) was one of the early Buddhist schools, and is thought to have separated from the Mahāsāṃghika sect during the reign of Aśoka. History Relationship to Mahāsāṃghika Tāranātha viewed the Ekavyāvahārikas, Lokottaravādins, and Gokulikas as being essentially the same. He even viewed ''Ekavyāvahārika'' as being a general term for the Mahāsāṃghikas. The Ekavyāvahārikas, Gokulikas, and Lokottaravādins are the three groups that emerged from the first split in the Mahāsāṃghika sect. A.K. Warder notes that the Ekavyāvahārikas were hardly known in later times and may have simply have been considered part of the Mahāsāṃghika. Early history The 6th century CE Indian monk Paramārtha wrote that 200 years after the parinirvāṇa of the Buddha, much of the Mahāsāṃghika school moved north of Rājagṛha, and were divided over whether the Mahāyāna teachings should be incorporated formally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāvastu
The Mahāvastu (Sanskrit for "Great Event" or "Great Story") is a text of the Lokottaravāda school of Early Buddhism. It describes itself as being a historical preface to the Buddhist monastic codes (''vinaya''). Over half of the text is composed of Jātaka and Avadāna tales, accounts of the earlier lives of the Buddha and other bodhisattvas. The Mahāvastu contains prose and verse written in mixed Sanskrit, Pali and Prakrit. It is believed to have been compiled between the 2nd century BCE and 4th century CE. Pali Canon parallels The Mahāvastu's Jātaka tales are similar to those of the Pali Canon although significant differences exist in terms of the tales' details. Other parts of the Mahāvastu have more direct parallels in the Pali Canon including from the Digha Nikaya ( DN 19, ''Mahāgovinda Sutta''), the Majjhima Nikaya ( MN 26, ''Ariyapariyesana Sutta''; and, MN 36, ''Mahasaccaka Sutta''), the Khuddakapātha, the Dhammapada (ch. 8, ''Sahassa Vagga''; and, ch. 25, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to India in 629–645 CE, his efforts to bring over 657 Indian texts to China, and his translations of some of these texts.Li Rongxi (1996), ''The Great Tang Dynasty Record of the Western Regions'', Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation and Research, Berkeley, , pp. xiii-xiv Xuanzang was born on 6 April 602 in Chenliu, what is now Kaifeng municipality in Henan province. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political and social unrest caused by the fall of the Sui dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
