Lohapasada
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Lohapasada
Lovamahapaya is a building situated between Ruwanweliseya and Sri Mahabodiya in the ancient city of Anuradhapura, Sri Lanka. It is also known as the Brazen Palace or Lohaprasadaya because the roof was covered with bronze tiles. In ancient times, the building included the refectory and the uposathagara (Uposatha house). There was also a Simamalake where the Sangha assembled on Poya days to recite the sutra of the confessional. The famous Lohaprasada built by King Dutugemunu, described as an edifice of nine stories, was a building of this class. One side of the building was 400 ft (120 m) in length. There are 40 rows, each row consisting of 40 stone pillars, for a total of 1600 pillars. It is said that Lovamahapaya was adorned with corals and precious stones. It is believed that it took six years for the construction of the building and the plan was brought from the heavens. The building was completely destroyed during the reign of King Saddhatissa.
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King Dutugemunu
Dutugamunu the Great (, , also spelled as ''Dutthagamani''), also known as Dutthagamani Abhaya ("fearless Gamini"), was the greatest king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for reuniting the whole island of Sri Lanka by defeating and overthrowing Elara, the usurping Tamil prince from the Chola Kingdom, who had invaded the Anuradhapura kingdom in 205 BC. Dutugamunu also expanded and beautified the city of Anuradhapura and projected the power of his native Rajarata region across the island of Sri Lanka. Due to his significance as one of the most potent symbols of Sinhalese historical power, Dutugamunu's story is swathed in myth and legend. However, many aspects of the accounts of his life have been verified by contemporary inscriptions, and the basic account of his life is generally accepted as accurate. Etymology The Mahavamsa describes how as a youth he mocked his father Kavantissa, king of Ruhuna, for refusing to wage war against t ...
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SL Anuradhapura Asv2020-01 Img09 Lovamahapaya
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Anuradhapura Period
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations. Overview Periodization of Sri Lanka history: Political history Early Anuradhapura period (377 BCE-463 CE) Pandukabhaya (437–367 BCE) King of Upatissa Nuwara and the first monarch of the Anuradhapura Kingdom and 6th over all of the island of Sri Lanka since the arrival of the Vijaya, he reigned from 437 BC to 367 BCE. According to many historians and philosophers, he is the first truly Sri Lankan king since the Vijayan invasion, and also the king who ended the conflict between the Sinha clan and local community, reorganizing the populace. Elara (205–161 BCE), a Tamil King with Chola origins, who ruled "Pihiti Rata", i.e., Sri Lanka n ...
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Atamasthana
Atamasthana () or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom. The sacred city of Anuradhapura exerted a considerable influence on the development of architecture in the country during several centuries. The city is nominated as a UNESCO World Heritage Site in 1982, it lies 205 km north of the current capital Colombo in island's North Central Province, on the banks of the historic Malvathu Oya. According to the Mahavansa the sacred city was found around 350 BC by Pandukabhaya, the 1st king of the Anuradhapura kingdom and sixth since the arrival of Vijaya. It eventually become the principal shrines of Buddhism including the branch planted of the sacred ...
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List Of Tallest Structures In Sri Lanka
The following page lists the tallest buildings and structures in Sri Lanka in terms of the highest architectural detail. Apart from the historical timeline of tallest structures, structures which are shorter than 20-floors (for habitable buildings) or (for non-habitable structures) are excluded. Whereas structures that are under construction but have topped out are included in this list. The majority of high-rise structures in the country are located in the commercial capital Colombo. As of May 2017, the tallest structure on the island is the Lotus Tower at , and the tallest habitable building is the Altair at . Tallest structures This list ranks the structures in Sri Lanka that stand at least 100 m (330 ft) or 20 floors. Only completed buildings and structures are included. , , , - , 19= , , OnThree20: Tower 3 , , align=center, , , , , align=38 , , 2014 , , Residential , , Colombo , , , , , - , 19= , , Astoria: Tower 1 , , align=center, , , , , align=42 , ...
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Jetavanaramaya
The Jetavanarama stupa or Jetavanaramaya ( si, ජේතවනාරාමය, jētavanārāmaya) is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the UNESCO world heritage city of Anuradhapura, Sri Lanka. At 122 metres (400 ft), it was the world's tallest stupa, and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273–301). He initiated the construction of the stupa''Sinhalese Monastic Architecture''. . following the destruction of the Mahaviharaya of Anuradhapura. His son Maghavanna I completed the construction of the stupa, and it was renovated by Parakramabahu I of Polonnaruwa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. The structure is significant in the island's history as it represents the tensions within the Theravada and Mahayana sects of Buddhism; it is also significant in recorded history as one of the tallest structures in the an ...
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Poya
Poya is the name given to the Lunar monthly Buddhist holiday of Uposatha in Sri Lanka, where it is a civil and bank holiday. Full moon day is normally considered as the poya day in every month. Poya A Poya occurs every full moon."Sri Lanka Bank Holidays, Public Holidays & Full Moon Poya Days"
(Online Calendar for years 2003–2011), Ministry of Public Administration and home Affairs, Independence Square, Colombo 7, Sri Lanka.
Uposatha is important to Buddhists all around the world, who have adopted the for their religious observances. Owing to the moon's fullness of size as well as its effulgence, the full moon day is treated as the most auspicious o ...
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Ruwanwelisaya
The Ruwanweli Maha Seya, also known as the Mahathupa (), is a stupa (a hemispherical structure containing relics) in Anuradhapura, Sri Lanka. Two quarts or one Dona of the Buddha's relics are enshrined in the stupa, making it the largest collection of his relics anywhere. It was built by Sinhalese people, Sinhalese King Dutugemunu in 140 B.C., who became king of Sri Lanka after a war in which the Chola Dynasty, Chola King Ellalan, Elāra (Ellalan) was defeated. It is also known as Swarnamali Seya, Svaṇṇamāli Mahaceti (in Pali) and Rathnamali Seya. This is one of the "Solosmasthana" (the 16 places of veneration) and the "Atamasthana" (the 8 places of veneration). The stupa is one of the world's tallest ancient monuments, standing at and with a circumference of . The original stupa had been about in height and was renovated by many kings. The Kaunghmudaw Pagoda in Sagaing, Myanmar is modelled after this stupa The Mahavamsa contains a detailed account on the construction and ...
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Sangha (Buddhism)
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ...
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